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Horse of Karbala: Ladakh, Shia Ritual, and Devotional Literature Relating to Zuljenah

  • David Pinault

Abstract

The Ladakh business started in Darjeeling.

Keywords

Anonymous Author Business Card Tank Driver Holy City Side Trip 
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Notes

  1. 1.
    M. L. A. Gompertz, The Road to Lamaland: Impressions of a Journey to Western Thibet (New York: George H. Doran Co., 1926), 1–4.Google Scholar
  2. 2.
    Ibid., 3–5.Google Scholar
  3. 3.
    Maud Diver, The Great Amulet (Edinburgh and London: William Blackwood & Sons, 1909), 367–68.Google Scholar
  4. 4.
    Ursula Sagaster, “Observations Made During the Month of Muharram, 1989, in Baltistan,” in Charles Ramble and Martin Brauen, eds., Proceedings of the International Seminar on the Anthropology of Tibet and the Himalaya (Zurich: Ethnological Museum of the University of Zurich, 1993), 314–15.Google Scholar
  5. 5.
    Gérard Rovillé, “Contribution à 1 etude de l’Islam au Baltistan et au Ladakh,” in Lydia Icke-Schwalbe and Gudrun Meier, eds., Wissenschaftsgeschichte und gegenwaertige Forschungen in Nordwest-Indien (Dresden: Staatliches Museum fuer Voelkerkunde, 1990), 115.Google Scholar
  6. 6.
    John Crook, “The Struggle for Political Representation in Ladakh,” Bulletin of the Royal Institute for Inter-Faith Studies (Amman) 1, no. 1 (Spring 1999), 142.Google Scholar
  7. 7.
  8. 8.
    Ibid., 146–47.Google Scholar
  9. 9.
    Janet Rizvi, Ladakh: Crossroads of High Asia, 2nd ed. (Delhi: Oxford University Press, 1998), 66–67.Google Scholar
  10. 10.
    A. H. Francke, A History of Western Tibet (Delhi: Motilal Banarsidass, 1998), 70. This is a reprint of the original London edition of 1907.Google Scholar
  11. 11.
    Rizvi, op. cit., 150, 162–63.Google Scholar
  12. 12.
    J. Calmard, “’Azadari,” in Ehsan Yarshater, Encyclopaedia Iranica (London: Routledge & Kegan Paul, 1989), vol. 3, 174–77.Google Scholar
  13. 13.
    Henri Massé, Croyances et coutumes persanes (Paris: Librairie Orientale et Américaine, 1938), vol. 1, 100.Google Scholar
  14. 14.
    Ibid., 131–34.Google Scholar
  15. 15.
    Ibid., 134.Google Scholar
  16. 16.
    Ibid., 130–36.Google Scholar
  17. 17.
    Heinz Halm, Shi’a Islam: From Religion to Revolution (Princeton: Markus Wiener Publishers, 1997), 43.Google Scholar
  18. 18.
    For the interaction of prose and poetry in narrative performance settings, see David Pinault, Story-Telling Techniques in the Arabian Nights (Leiden: E. J. Brill, 1992), 102–07, and the references cited therein.Google Scholar
  19. 19.
    Husain Wa’iz al-Kashifi, Rawdat al-shuhada (Teheran: Kitab-forushi islamiyah, 1979), 353.Google Scholar
  20. 20.
    Syed Mohammed Ameed, The Importance of Weeping and Wailing (Karachi: Peermahomed Ebrahim Trust, 1973), 7–10. See also D. Pinault, The Shiites: Ritual and Popular Piety in a Muslim Community (New York: St. Martin’s Press, 1992), 72–73, 102–03.Google Scholar
  21. 22.
    Muhammad Baqir al-Majlisi, Bihar al-anwar (Teheran: al-Maktabah al-islamiyah, 1965), vol. 45, 264–65.Google Scholar
  22. 23.
    Shahzadeh Hasan Reza, ed., Bayaz-e matam (hissah savvom): muntakhah wa-taze nauhon ka majmu’ah (Lahore: Ja’fariyah kutubkhanah, n.d.), 19.Google Scholar
  23. 24.
    “Nauha-ye yawm-e ’Ashura,” in Sheikh Ghulam Husain Kerget Chhu, ed., Muharriq al-qulub marathi wa-nauhajat bi-zaban-e balti (Kargil, 1972), 173.Google Scholar
  24. 25.
    Shiaism Explained (Karachi: Peermahomed Ebrahim Trust, 1972), 186–88.Google Scholar
  25. 26.
    Ibid., 187.Google Scholar
  26. 27.
    Ibid., 189–92.Google Scholar
  27. 28.
    Ibid., 195.Google Scholar
  28. 29.
  29. 30.
    Ghulam Husain Najafi, Matam aur sahabah: madhhab-e ahl-e sunnat ki kitabon se thubut-e ’azadari (Lahore: Jami’ al-Muntazar, 1976), 194–95.Google Scholar
  30. 31.
    Moojan Momen, An Introduction to Shi’i Islam (New Haven: Yale University Press, 1985), figure 39 (after p. 194).Google Scholar
  31. 32.
    Majlisi, op. cit., vol. 45, 171, offers a version of this legend: “When Husain ibn Ali was killed, a crow came and alighted in his blood and covered itself with it. Then it flew off and went to Medina, alighting on the wall of the house of Fatima bint Husain ibn Ali. She was the younger daughter of Husain. She lifted her head and looked at the bird. Then she burst into violent tears.”Google Scholar
  32. 33.
    Michael M. J. Fischer and Mehdi Abedi, Debating Muslims: Cultural Dialogues in Postmodernity and Tradition (Madison: University of Wisconsin Press, 1990), 335–82.Google Scholar

Copyright information

© David Pinault 2001

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  • David Pinault

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