Abstract
We have inherited an almost mythic image of the relations between members of the Horkheimer Circle and Paul Lazarsfeld. Although both parties exemplified the kind of professional cooperation that exile at times necessitated, traditional accounts depict these two sociological entities as, at most, strange bedfellows. Especially among the scholars and partisans of Critical Theory, Lazarsfeld typified the empirical while the Horkheimer Circle embodied the theoretical (or cultural, or critical) approach to social science. Lazarfeld represented the culmination of applied mathematics in a corporate model of sociology, and the Horkheimer Circle remained the heirs of Bildung in their aspirations to fashion a comprehensive theory of contemporary society particularly oriented toward the transformation of the existing social order. Ultimately this awkward relationship has been personified in the antipathies between Paul Lazarsfeld and Theodor W. Adorno that are given prominence in so much of the literature regarding these two figures.1
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Notes
Helmut Dubiel, Theory and Politics: Studies in the Development of Critical Theory (Cambridge, MA: The MIT Press, 1985): 106.
Martin Jay, The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923–1950 (Berkeley, CA: University of California Press, 1996): 221–224.
Rolf Wiggershaus, Die Frankfurter Schule (Munich: Carl Hanser, 1986), 320–321.
Lewis Coser, Refugee Scholars in America: Their Impact and Their Experiences (New Haven: Yale University Press, 1984): 97.
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© 2005 David Kettler and Gerhard Lauer
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Wheatland, T. (2005). Not-Such-Odd Couples: Paul Lazarsfeld and the Horkheimer Circle on Morningside Heights. In: Kettler, D., Lauer, G. (eds) Exile, Science and Bildung. Studies in European Culture and History. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-04596-6_12
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DOI: https://doi.org/10.1007/978-1-137-04596-6_12
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