Abstract
La nature est le vis-à-vis que la culture s’est inventé pour se donner une contenance. Comme les dieux – ou Dieu – pour échapper au vertige de la toute-puissance de son imagination.
Philippe Derchain
The specific landscape of the valley of the river Nile played an important role in the development of the civilisation of ancient Egypt. At first sight describing this habitat seems to be a simple matter. Using topographical criteria we can say that the inner structure of the Lower Nile Valley is clear. Also there is an abundance of ancient sources we may analyse to obtain information dealing with the landscape occupied by the Ancient Egyptians over more than three millennia from around 3200 bc to ad 400. However, when considered in more depth the situation turns out to be more complicated. There is no proof that an Egyptian in the time of the pyramid-builders of Giza (2579–2486 bc) used the same epistemic structures or applied the same terminologies as his later historical companion of the Ptolemaic period (332–330 bc). Quite to the contrary it would be a rather unexpected result if concepts, technologies, and economic practices related to the environment remained unchanged over a period of 3000 years. Between 3200 bc and ad 400 Egyptian society and culture changed, as did its habitat both in a physical as well as in a conceptual sense. There was a multiplicity of intellectual reactions to the environment they lived in, and so it is more appropriate to speak about the ‘landscapes’ of Ancient Egypt. In contrast to other studies in this volume this chapter deals with a wealth of sources stretching over millennia of intense production of physical environmental features, meaning(s), and symbols.It is the aim of this contribution to offer a first impression of the manifold dimensions of the theme. First we describe the country from a geographical point of view trying to produce an objective point of reference. Then we introduce some very common Egyptian words which have been used over a long period of time designating the land in order to obtain ideas concerning a few basic landscape conceptualisations. In a third step we have a look at an epigraphic programme of a tomb of the Old Kingdom and analyse the way in which it mirrors the environment. Finally we speak about a religious theory of the structure of the world which in the opinion of the Ancient Egyptians resembles the environment of the river oasis of the Lower Nile Valley, that is, the landscape of Ancient Egypt.
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Herb, M., Derchain, P. (2009). The ‘Landscapes’ of Ancient Egypt. In: Bubenzer, O., Bollig, M. (eds) African Landscapes. Studies in Human Ecology and Adaptation, vol 4. Springer, New York, NY. https://doi.org/10.1007/978-0-387-78682-7_7
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