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Defining Modernity, Establishing Rubicons, Imagining the Other—and the Neanderthal Enigma

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Abstract

This chapter begins with the assumption that the analytical categories we impose on the world—including the deep past—are arbitrary constructs invented for heuristic purposes rather than discovered innate properties. I argue that such partitioning is and always was affected by political realities—extant or envisioned—which clearly demonstrate the “virtual” rather than intrinsic reality of such “Rubicons.” I further argue that when we fail to acknowledge this, we assign unwarranted significance to our constructs and waste precious research resources analyzing them. I illustrate these points by discussing the “Modernity” conundrum—the Middle to Upper Paleolithic Transition—that has been the subject of innumerable muddled and ultimately largely sterile debates over the last 25 years or so.

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Acknowledgments

This contribution is an ongoing project, one that I have been writing and revising for at least ten years. It is also one that I will, most likely, continue to revise and “evolve” in the next decade as well. An earlier version was published in 2000, and a revised version of that paper was presented at the 2001 CALPE conference in Gibraltar. I presented an updated version at the 2006 UISPP Congress in Lisbon. In working through the topic of “modernity,” I have benefited greatly from discussions with many colleagues, four of whom deserve special gratitude: Meg Conkey, Alma Gottlieb, Steve Leigh, and Milford Wolpoff. I also thank my anonymous reviewers for pressing me to think more deeply.

My years on research in Central and Eastern Europe were seminal and supported over the years by various Fulbright fellowships, grants from the U.S. National Academy of Sciences, the Wenner-Gren Foundation of Anthropological Research, as well as the National Geographic Society. My research was also supported in part by grants from the International Research and Exchanges Board (IREX), with funds provided by the United States Department of State through the Title VIII Program and the National Endowment for the Humanities. Finally, my home institution, the University of Illinois, has continuously been supportive of my research as well. None of these organizations is responsible for the views expressed and all are thanked for their support.

Finally, I dedicate this chapter to the memory of Alex Marshack—a generous and stimulating colleague who may not have agreed with my thesis, but we would have had a great time discussing and debating it.

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Soffer, O. (2009). Defining Modernity, Establishing Rubicons, Imagining the Other—and the Neanderthal Enigma. In: Camps, M., Chauhan, P. (eds) Sourcebook of Paleolithic Transitions. Springer, New York, NY. https://doi.org/10.1007/978-0-387-76487-0_3

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