Abstract
Insistence on the popularity and influence of John Foxe’s Acts and Monuments (commonly known as Foxe’s ‘Book of Martyrs’) has become something of a truism among scholars. Yet one section of Foxe’s text, his account of the tribulations of Princess Elizabeth during her sister’s reign, has had a pervasive impact which is impressive even when compared with the ready, indeed reverent, general reception of his book. Significant portions or the whole of this account were reprinted in such major early modern historical works as Holinshed’sChronicles and John Speed’s history of Great Britain.1 William Camden, arguably the most influential historian of Elizabeth’s reign, drew on Foxe’s narrative of the persecution of Elizabeth, even if he only made a limited use of it.2 Poets as well as historians borrowed from Foxe;William Alabaster’s Elisaeis (an imitation of the Aeneid with Elizabeth, rather then Aeneas, as its hero) took its historical substance, such as it was, from the Acts and Monuments.3
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Notes
Quoted in Helen Hackett, Virgin Mother, Maiden Queen: Elizabeth I and the Cult of the Virgin Mary (Basingstoke, 1995), 57.
See William Chappell and J. Woodfell Ebsworth, eds, The Roxburghe Ballads (8 vols, 1879–97), i, 289;
and Tessa Watt, Cheap Print and Popular Piety 1550–1640 (Cambridge, 1991), 91–4.
John Prime, The Consolations of David briefly applied to Queen Elizabeth (Oxford, 1588; STC 20386), sig. B2r. The passage Prime is quoting is from A&M [1563] fo. 1712v.
Frances Yates, ‘Foxe as Propagandist’, in Ideas and Ideals in the Northern Renaissance (1984), 28–39, esp. 33–4;
also see Frances Yates, Astraea: The Imperial Theme in the Sixteenth Century (1975), 42–51.
Roy Strong, The Cult of Elizabeth (1977), 127–8.
Curtis Perry, ‘The Citizen Politics of Nostalgia: Queen Elizabeth in Early Jacobean London’, Journal of Medieval and Renaissance Studies 23 (1993), 97.
Anne McLaren, ‘Reading Sir Thomas Smith: De Republica Anglorum as Protestant Apologetic’, Historical Journal 42 (1999), 933.
John Foxe, Germaniae ad Angliam de restituta evangelii luce Gratulatio ( Basel, 1559 ). John Wade of the University of Sheffield is preparing a translation of this work. I am grateful to him for sending me an early version.
John Foxe, Rerum in ecclesiagestarum... Commentarii (Basel, 1559), 635.
Compare John Aylmer, An harborowe for faithfull and trewe subiectes (1559; STC 1005), sigs. N3v-N4r with A&M [1563] fo. 1712r.
Thomas Betteridge, Tudor Histories of the English Reformation, 1530–83 (Aldershot, 1999), 176–7.
Patrick Collinson, The Elizabethan Puritan Movement (1967), 65–9.
See Thomas S. Freeman and Sarah Elizabeth Wall, ‘Racking the Body, Shaping the Text: The Account of Anne Askew in Foxe’s “Book of Martyrs”’, Renaissance Quarterly 54 (2001), 1186–9.
Andrew Pettegree, Marian Protestantism: Six Studies (Aldershot, 1996), 116.
D. Laing, ed., The Works of John Knox (6 vols, Edinburgh, 1846–64), vi, 50.
Susan Frye, Elizabeth I: The Competition for Representation (Oxford, 1993), 74 and 76–7.
Patrick Collinson, ‘A Mirror of Elizabethan Puritanism: The Life and Letters of “Godly Master Dering”’, in Godly People: Essays on English Protestantism and Puritanism (1983), 304–5;
and Peter E. McCullough, Sermons at Court: Politics and Religion in Elizabethan and Jacobean Preaching (Cambridge, 1998), 36–7.
Edward Arber, ed., A Transcript of the Register of the Company Of Stationers of London, 1554–1640 (5 vols, 1875–94), i, 496.
Gerald Bray, ed., The Anglican Canons, 1529–1947 Church of England Record Society 6 (Woodbridge, Suffolk, 1998), 177–9 and 181.
William Harrison, The Description of England, ed. Georges Edelen (Ithaca, NY, 1968 ), 230–1.
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© 2003 Thomas S. Freeman
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Freeman, T.S. (2003). Providence and Prescription: The Account of Elizabeth in Foxe’s ‘Book of Martyrs’. In: Doran, S., Freeman, T.S. (eds) The Myth of Elizabeth. Palgrave, London. https://doi.org/10.1007/978-0-230-21415-6_2
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