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References
N. Shtif, ‘Tsu der historisher antviklung fun yidishn oysleyg’, Di yidishe shprakh 2.8–9 (Kiev 1928) 33–60:37.
S. Neuberg, Pragmatische Aspekte der jidischen Sprachgeschichte am Beispiel der ‘Zenerene’ (Hamburg 1999) 16–27.
See further ibid. 17–26.
Ibid. 26–27.
On this version as well as an Italian from 1600, see my ‘From philosophy to popular ethics: two seventeenth century translations of Ibn Gabirol’s Keter Malhut’’ in R. Fontaine et al., eds, Sepharad in Ashkenaz. Medieval knowledge and eighteenth-century enlightened Jewish discourse (forthcoming).
On the original poem see J. Schlanger, The philosophy of Shlomo Ibn Gabirol (Jerusalem 1979).
The introduction states it was translated for . On Yiddish as ‘women literature’ see Ch. Turniansky, Polin VII: Between holy and profane: language, education and scholarship in Eastern Europe (Open University: Tel-Aviv 1994) 61–78.
On the genre: Ch. Weissler, Voices of the matriarchs: Listening to the prayers of early modern Jewish women (Boston 1998).
See J. Dan, Hebrew ethical and homiletical literature (Jerusalem 1975).
Notice that in modern Yiddish the Hebrew term is a valid Yiddish one, and in Yiddish one may find the plural form as well: : see Y. Niborsky and S. Neuberg, Verterbukh fun loyshn-koydeshshtamike verter in Yidish (Paris 1997) 117.
See B.A. Uspenskij et al., ‘Theses on the semiotic study of cultures (as applied to Slavic texts)’ in J. van Eng, ed., Structures of texts and semiotics of culture (The Hague 1973) 1–28; I. Even-Zohar, Polysystem Studies = Poetics Today 11 (1990).
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Berger, S. (2004). On the Use of Hebrew Words in Parenthesis in a Yiddish Text: The Case of Keter Malkhut (Amsterdam 1673). In: Berger, S., Brocke, M., Zwiep, I. (eds) Zutot 2003. Zutot: Perspectives on Jewish Culture, vol 3. Springer, Dordrecht. https://doi.org/10.1007/1-4020-2628-5_5
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