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The prefaces to this and other publications by Joseph Maarsen were published in J. Shatzky, ‘Di hakdomes tsu Yoysef Marsns khiburim’, Yivo-bleter 13 (1938) 377–389.
Cf. e.g. A. Paucker, ‘Das deutsche Volksbuch bei den Juden’, Zeitschrift für deutsche Philologie 80/3 (1961) 302–317, esp. 303.
See R.G. Fuks-Mansfeld, ‘Yiddish Historiography in the Time of the Dutch Republic’, Studia Rosenthaliana 15 (1981) 9–19.
CatBod. Sp. 1507-1508, no. 5954, 6.
See G.A. Nauta, XX Lustighe Historien oft Nieuwigheden Joannis Boccatij, van nieus overgheset in onse Nederduytsche Sprake deur Dirick Coornhert, secretaris der Stede van Haerlem (Groningen 1903) xiii–xvi, and in Tijdschrift voor Nederlandsche Taal-en Letterkunde XXII (1902) 67.
Le Decameron de Messire Jehan de Bocace Florentin, nouvellement tradvict ďItalien en Francoys par Maistre Anthoine le Macon (Paris 1545).
H. Bonger, Leven en werk van D.V. Coornhert (Amsterdam 1978) 373.
Seyfer khanekh lanaar (Amsterdam 1713), Tikn sokhrim (1714) and Loshn zohev (1715).
We know there was an important market for religious prose in Yiddish in the eighteenth century, even if Max Erik’s view that it was primarily a period of musar literature is too schematic (cf. M. Erik, Di geshikhte fun der yidisher literatur fun di eltste tsaytn biz der haskole-tkufe [New York 1979 2]).
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Aptroot, M. (2004). ‘I Know This Book of Mine Will Cause Offence⋯’: A Yiddish Adaptation of Boccaccio’s Decameron (Amsterdam 1710). In: Berger, S., Brocke, M., Zwiep, I. (eds) Zutot 2003. Zutot: Perspectives on Jewish Culture, vol 3. Springer, Dordrecht. https://doi.org/10.1007/1-4020-2628-5_17
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