Science and Sensibilia by W. V. Quine pp 91-114 | Cite as
Quine and the Kantian Problem of Objectivity
Abstract
Did Quine respond to the Kant-like question of what makes objectivity possible? And if so, what was his answer? I think Quine did have an answer, which is in fact a central theme in his philosophy. For his epistemology was not concerned with the question whether we have knowledge of the external world. His philosophy takes for granted that physics provides the most fundamental account of reality that we have. And like many positivists including Carnap, he takes that sort of question to have a fundamentally changed and newly tractable character. His more general epistemological question is what is actually involved in a human subject coming to have knowledge of the objective world, when limited to the deliverances of his or her own senses. Most of the story is well-known, but an essential link was not fully explicit until 1990s: the doctrine of Pre-Established Harmony.
Keywords
Epistemology Objectivity Pre-established harmonyReferences
- Becker, Edward. 2012. The Themes of Quine’s Philosophy: Meaning, Reference, and Knowledge. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Carnap, Rudolf. 1937 [1934]. The Logical Syntax of Language. Trans. Amethe Smeaton. London: Routledge and Kegan Paul. Originally published in German as Logische Syntax der Sprache.Google Scholar
- ———. 1942. Introduction to Semantics. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1947. Meaning and Necessity: A Study in Semantics and Modal Logic. Chicago: University of Chicago Press.Google Scholar
- ———. 1956 [1950]. Empiricism, Semantics and Ontology. In Meaning and Necessity: A Study in Semantics and Modal Logic, 2nd Edition, 205–221. Chicago: University of Chicago Press.Google Scholar
- ———. 1967 [1928]. The Logical Structure of the World. Trans. Rolf A. George. Berkeley: University of California Press. Originally published in German as Aufbau Logische Der Welt.Google Scholar
- Carnap, Rudolf, Hans Hahn, and Otto Neurath. 1973 [1929]. The Scientific Conception of the World: The Vienna Circle. In Empiricism and Sociology, ed. Marie Neurath and Robert S. Cohen, 298–318. Dordrecht: Reidel.Google Scholar
- Ebbs, Gary. 2015. Introduction to ‘Preestablished Harmony’ and ‘Response to Gary Ebbs’. In Quine and His Place in History, ed. Frederique Janssen-Lauret and Gary Kemp, 21–28. Basingstoke: Palgrave Macmillan.Google Scholar
- Frege, Gottlob. 1984 [1918]. Thoughts. In Collected Papers on Mathematics, Logic, and Philosophy, ed. B. McGuinness and Trans. P. Geach and R. Stoothoff, 351–372. Oxford: Blackwell.Google Scholar
- Friedman, Michael. 1999. Logical Positivism Reconsidered. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
- Hylton, Peter. 2007. Quine. London: Routledge.CrossRefGoogle Scholar
- ———. 2013. Quine and the Aufbau: The Possibility of Objective Knowledge. In The Historical Turn in Analytic Philosophy, ed. Erich Reck. London: Palgrave Macmillan.Google Scholar
- Kemp, Gary. 2012. Quine Versus Davidson on Truth, Reference and Meaning. Oxford: Oxford University Press.CrossRefGoogle Scholar
- ———. 2015a. Quine: Underdetermination and Naturalistic Metaphysics. Philosophical Topics 43 (1/2): 179–188.CrossRefGoogle Scholar
- ———. 2015b. Underdetermination, Realism, and Transcendental Metaphysics in Quine. In Quine and His Place in History, ed. Frederique Janssen-Lauret and Gary Kemp, 169–188. London: Palgrave Macmillan.Google Scholar
- Moore, Adrian. 2015. Replies. Philosophical Topics 43 (1/2): 329–383.CrossRefGoogle Scholar
- Quine, W.V.. Unpublished correspondence with Donald Davidson, in the W.V. Papers (MS Am 2587). Houghton Library, Harvard University.Google Scholar
- ———. 1936. Truth by Convention. In Ways of Paradox. Revised Ed., 1976, 77–106. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1948. On What There Is. In From a Logical Point of View, 1961, 1–19. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1951a. Two Dogmas of Empiricism. In From a Logical Point of View, 1961, 20–46. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1951b. On Carnap’s Views on Ontology. In Ways of Paradox. Revised Ed., 1976, 203–211. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1960. Word and Object. Cambridge, MA: MIT Press.Google Scholar
- ———. 1968a. Ontological Relativity. In Ontological Relativity and Other Essays, 26–68. New York: Columbia University Press.Google Scholar
- ———. 1968b. Epistemology Naturalized. In Ontological Relativity and Other Essays, 69–90. New York: Columbia University Press.Google Scholar
- ———. 1973. The Roots of Reference. Chicago: Open Court.Google Scholar
- ———. 1978. The Nature of Moral Values. In Theories and Things, 1981, 55–66. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1981. Things and Their Place in Theories. In Theories and Things, 1981, 1–23. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1987/2008. Indeterminacy of Translation Again. In Confessions of a Confirmed Extensionalist, ed. Dagfinn Føllesdal and Douglas B. Quine, 341–346. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1992a. Pursuit of Truth. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1992b. Structure and Nature. In Confessions of a Confirmed Extensionalist, ed. Dagfinn Føllesdal and Douglas B. Quine, 401–406. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1995. From Stimulus to Science. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 1996/2008. Progress on Two Fronts. In Confessions of a Confirmed Extensionalist, ed. Dagfinn Føllesdal and Douglas B. Quine, 473–477. Cambridge, MA: Harvard University Press.Google Scholar
- ———. 2019. Science and Sensibilia: The 1980 Immanuel Kant Lectures, ed. Robert Sinclair. Cham: Palgrave Macmillan.Google Scholar
- Richardson, Alan. 1998. Carnap’s Construction of the World. Cambridge: Cambridge University Press.Google Scholar
- Russell, Bertrand. 1912. The Problems of Philosophy. London: Williams and Norgate.Google Scholar
- ———. 1915. Our Knowledge of the External World. Chicago and London: The Open Court.Google Scholar
- Sinclair, Robert. 2009. Why Quine Is Not an Externalist. The Journal of Philosophical Research 34: 279–304.CrossRefGoogle Scholar