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The Visible and the Invisible: Edward Yang’s Taipei Trilogy

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Taiwan Cinema, Memory, and Modernity
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Abstract

This chapter focuses on Edward Yang’s Taipei Trilogy: A Confucian Confusion (1994), Mahjong (1996), and A One and a Two (2000) to investigate how Yang makes parody of melodrama with limited point of view, frame-within-the-frame, off-screen voice, dual sound, and image track and spatial layout to manipulate the audience’s gaze between visibility and invisibility, calling into mind that urban people in hustle and bustle only see half of the truth while ignoring what comes from behind.Yang utilizes Taipei’s conspicuous landmarks and the overlapping imagery of human figures and city space to suggest their intertwined relationship as both are part of the city’s vital exchange system. Yang also represents how technologies in a postmodern world interweave the virtual and the actual, shaping the protagonists’ perception and intervening their everyday lives.

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Notes

  1. 1.

    For Edward Yang’s films and award records, see Appendix C.

  2. 2.

    Beginning in the 1970s, the accelerated globalization has changed Taipei’s landscape and skylines. In 1974, the government widened Zhongxiao East and West Roads; in 1975, it lifted the restrictions on high-rise buildings, opening Dunhua, Renai and Jianguo Roads to be the commercial zone of high-rise buildings. Moreover, Taiwan’s capitalists accumulated more and more capitals since the economic growth in the 1960s and hence boosted the constructions of office buildings and commercial headquarters, followed by the mushrooming of foreign companies and brand-name chain stores. Up to 1997, there were a total of 1214 units of 16-story or higher buildings in Taipei (Yue-ching Hung 2002: 129).

  3. 3.

    Shigehiko Hasumi is impressed with Edward Yang’s painstaking and fastidious attitude towards the sound effect of his film. He notices that Yang, shooting the novelist’s suicide scene on the overpass, sent at least four sound recordists to record the roaring of heavy traffic around the overpass in order to engage the spectators in the surround sound effect. See Hasumi (蓮實重彥), “The Absence of Music; Edward Yang’s A Confucian Confusion and Others” 68.

  4. 4.

    Frederick Jameson suggests approaching the third-world literature and films through the lens of national allegory , which politicizes the text by relating the protagonists and their stories to the sociopolitical context of the work (Jameson 320). Furthermore, he interrelates the asymmetrical power relation between the West and the third world to that between male and female in the lens of intricate and ambivalent national allegory (243).

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Chang, I.Ic. (2019). The Visible and the Invisible: Edward Yang’s Taipei Trilogy. In: Taiwan Cinema, Memory, and Modernity. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-13-3567-9_2

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