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Practical Spirituality: Judaic and Multi-faith Practices of Transformations

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Abstract

Spirituality may be defined as the relationship between a person and his or her spirit. Practical spirituality is putting spirituality into practice. One may engage in practical spirituality to attain spiritual realization or to help others or even to help make the world a better place. One may also engage in practical spirituality for its own sake with no ulterior motive. In Judaism, this is called acting for the sake of heaven. Whether for personal realization, to help others, or for no ulterior motive, engaging in practical spirituality may lead one to experience divinity, which is an experience of transcending duality. When a person enters into unity with the divine, there is no duality. There may still be a body, a personality, and a life involving family, education, career, and much more; but there is no duality. This notion is difficult to comprehend with the small mind, but it is obvious to the spiritual mind. The goal of the stories and teaching in this chapter are to engage, challenge, and inspire the spiritual mind to touch upon the Oneness that exists beyond duality. These stories and teachings are intentionally chosen from diverse faiths with the hope of inspiring their readers to open their hearts and increase their capacities for love and tolerance of those who are different from us. The wisdom of the ages comes to bear upon this moment in human history. This is the moment in which we are living our lives, and yet, the wisdom of other eras, other faiths, and other paths can help us to realise that we are all part of the same Oneness and that Oneness includes all life and being.

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Notes

  1. 1.

    Krieger, Richard Alan. 2001. Civilization’s Quotations: Life’s Ideals. Algora Publishing, 91.

  2. 2.

    The first Parliament of World Religions was held in 1893 in Chicago, Illinois, United States, with 5000 religious and spiritual leaders participating. In 1993, it was held in Chicago, Illinois, United States, with 150 participating. In 1999, it was held in Cape Town, South Africa, with 7000 participating. In 2004, it was held in Barcelona, Spain with 9000 participating. In 2009, it was held in Melbourne, Australia, with 10,000 participating. In 2015, it was held in Salt Lake City, Utah, United States, with 9800 participating.

  3. 3.

    WASH for India is a multi-faith project. As of this writing, the WASH for India website is at http://washforindia.org.

  4. 4.

    Mohandas Karamchand Gandhi lived from 1869 to 1948.

  5. 5.

    Elkins, Rabbi Dov Peretz. 2006. Rosh Hashanah Readings: Inspiration, Information, Contemplation. Woodstock, Vermont: Jewish Lights Publishing, 289.

  6. 6.

    Deuteronomy, 15:11.

  7. 7.

    Leviticus 19:14–18. The Soncino Talmud. Judaica Press Inc., 1973; and Siddur Sim Shalom for Sabbath and Festivals. New York: The Rabbinical Assembly, the United Synagogue of Conservative Judaism, 1998, 64.

  8. 8.

    Mishna Peah (Teachings primarily about saving the corners of one’s field to be harvested by the poor), 1:1.

  9. 9.

    Babylonian Talmud, Shabbat (Sabbath), 127a.

  10. 10.

    Price, A.F. and Wan Mou-Iam (trans.), 2005. The Diamond Sutra and The Sutra of Hui-Neng. Boston: Shambala, 49.

  11. 11.

    “Netivot Shalom” means paths of peace.

  12. 12.

    “Perspectives on the Binding of Isaac,” Sh’ma: A Journal of Jewish Ideas. 1 September 2011.

  13. 13.

    11 September 2001.

  14. 14.

    “7/7 London bombings: What happened on 7 July 2005?” Newsround. BBC. 6 July 2005. http://www.bbc.co.uk/newsround/33401669.

  15. 15.

    See http://www.bbc.com/news/world-europe-34821813 for a list of many of the over 130 victims of the shoot rampage in Paris on 13 November 2015.

  16. 16.

    See http://www.yezidisinternational.org/abouttheyezidipeople/religion/ and https://www.yezidis-assyrians.org/wp-content/uploads/2015/05/The-Beautiful-Yezidi-People-and-the-Atrocities-They-Are-Suffering.pdf.

  17. 17.

    Ridley, Matt. 1996. Human Instincts and the Evolution of Cooperation. New York: Viking; de Waal, Frans. The Forgotten Ape. 1998. Frans Lanting (photography). Berkeley: University of California Press.

  18. 18.

    McPherson, Stewart. 2010. Carnivorous Plants and Their Habitats, Volume One. A. Fleischmann and A. Robinson (eds). Poole, Great Britain: Redfern Natural History Productions Ltd.

  19. 19.

    Pirkei Avot (Ethics of the Fathers), 1:14. Rabbi Hillel the elder lived during the second half of the first century B.C.E. (before the common era), past the year zero and approximately 10 years into the first century C.E.

  20. 20.

    Pirkei Avot (Ethics of our Fathers), 2:15. Rabbi Tarfon lived during the second half of the first century C.E. and into the second century C.E.

  21. 21.

    Edberg, Henrik. “Gandhi’s 10 Rules for Changing the World” 28 June 2013. http://www.dailygood.org/story/466/gandhi-s-10-rules-for-changing-the-world-henrik-edberg/.

  22. 22.

    Pir Vilayat Inayat Khan, of blessed memory, was the head of the Sufi Order in the West, now known as Sufi Order International (SRO). As of this writing, the head of SRO is Pir Vilayat’s son, Pir Zia Inayat Khan. Pir Vilayat was the son of Hazrat Inayat Khan (HIK) of the Chisti order of Sufis. Hazrat Inayat Khan was born and raised in India. He brought a universal form of Sufism to the West in the 1910s. As of this writing, there is a federation of Inayati Orders in the Sufi lineage of Hazrat Inayat Khan.

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Frydman, R.P. (2018). Practical Spirituality: Judaic and Multi-faith Practices of Transformations. In: Giri, A. (eds) Practical Spirituality and Human Development. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-13-0803-1_14

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