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De-orientalising Vernacular Cosmopolitanism: Towards a Local Cosmopolitan Ethics

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Beyond Cosmopolitanism

Abstract

This chapter interrogates the validity of Wendy Brown’s apparently self-evident assertion in Regulating Aversion that “Tolerance as a political practice is always conferred by the dominant, it is always a certain expression of domination even as it offers protection or incorporation to the less powerful”. Tolerance, she argues, thus marks what is “civilised”, “conferring superiority on the West” (2008: 178). If ethical cosmopolitanism is defined by tolerance, toleration and reaching out to an Other or stranger, may we conclude, with Brown and other cosmosceptics, that cosmopolitanism is necessarily western and elitist, a discursive strategy that disguises and depoliticises relations of dominance? And if so, what room is there for a non-elitist, demotic, vernacular cosmopolitanism that is nevertheless moral and ethical? Can it be that the peoples anthropologists study beyond the West are incapable of being cosmopolitan? Against that view, I argue in this chapter that the habits and capacities associated with routine boundary crossings, physical, ethnic or religious, alongside the customary habits of hospitality and social exchange among strangers, are markers of vernacular cosmopolitanism. So too are ways of settling disputes, providing safe havens or making peace across borders, and of vernacular participatory cosmopolitanism by trade unionists in developing countries that are cosmopolitan despite their inferior class positioning.

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Notes

  1. 1.

    Inglis argues that many thinkers such as Kant, thought to be merely philosophical, in fact grounded their theories in the empirical context of their time (Inglis 2012: 15).

  2. 2.

    For a range of examples, see the contributions to Werbner (2008b).

  3. 3.

    For other examples in South Asia, see Basu 1998; Liebeskind 1998; Rehman 2007; Bigelow 2010; Frembgen 2011.

  4. 4.

    Hill uses the unfortunate notion of ‘cosmopolitan hybridity’ rather than vernacular cosmopolitanism.

  5. 5.

    For a full account, see Werbner (2014).

  6. 6.

    The explanation was suggested to me by my assistant, Queen Gasitsiwe.

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Werbner, P. (2018). De-orientalising Vernacular Cosmopolitanism: Towards a Local Cosmopolitan Ethics. In: Giri, A. (eds) Beyond Cosmopolitanism. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-10-5376-4_15

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  • DOI: https://doi.org/10.1007/978-981-10-5376-4_15

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