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Introduction

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Abstract

This section is principally concerned with framing the project and in particular elaborating the set of ten “Presuppositions” that together assemble the architecture of the structure of sovereignty as a temporal continuum that represents the centerpiece of the argument. Additionally, the notion of “liminality” is framed as (in many respects) remarkable in its difference from its popular employment in post-colonial thinking as a limiting circumstance but rather as a limit function in the sense of calculus that allows for the establishment of instantaneous values that foregrounds temporality as the central line through the project.

And you slip into the breaks and look around.

Ralph Ellison , Invisible Man

In short, it is becoming a matter of urgency to know whether social critique is to be made by virtue of a presupposition that is not at all social (an ontology of Being-tout -court, as it were) or by virtue of an ontology of being-in-common, that is, of the plural singular essence of Being. That is why the subject of “ontology” first of all entails the critical examination of the conditions of critique in general.

Jean-Luc Nancy , Being Singular Plural

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Notes

  1. 1.

    Foucault, Michel. Security, Territory, Population: Lectures at the Collège de France, 1977–78. Picador: 2009. p. 303.

  2. 2.

    Ibid.

  3. 3.

    Badio, Alain. Being and Event. Continuum Press: 2012. p. 283.

  4. 4.

    Ibid. p. 306.

  5. 5.

    Burke, Edmund. A Philosophical Inquiry into the Origin of Our Idea of the Sublime and the Beautiful. Oxford University Press: 2015. p. 116.

  6. 6.

    Ibid. pp. 276–277.

  7. 7.

    Hegel, G.W.F. System of Science: First Part the Phenomenology of Spirit Phenomenology.

  8. 8.

    Foucault. Security, Territory, Population: Lectures at the Collège de France, 1977–78. Picador: 2009. p. 309.

  9. 9.

    Derrida, Jacques. The Beast & the Sovereign, Vol. 1. Chicago: 2009. p. 281.

  10. 10.

    Ibid. pp. 281–282.

  11. 11.

    Ibid. p. 315.

  12. 12.

    Foucault, Michel. The History of Sexuality Volume 1: An Introduction. Vintage: 1990. p. 149.

  13. 13.

    Derrida. p. 326.

  14. 14.

    Agamben, Giorgio. Homo Sacer: Sovereign Power and Bare Life. Stanford: 1998. p. 20.

  15. 15.

    Wynter, Sylvia. “Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation—An Argument”. CR: The New Centennial Review, Volume 3, Number 3, Fall 2003. p. 325.

  16. 16.

    Stahl, Nanette. Law and Liminality in the Bible. Sheffield Academic Press: 1995. pp. 12–13.

  17. 17.

    Ibid. p. 13.

  18. 18.

    Kline, Morris. Calculus: An Intuitive and Physical Approach. Dover: 1977. p. 16.

  19. 19.

    Ibid.

  20. 20.

    Ibid. p. 17.

  21. 21.

    Ibid. p. 18.

  22. 22.

    Ibid.

  23. 23.

    Badiou, Alain. Theory of the Subject. Continuum: 2009. p. 3.

  24. 24.

    Ibid. pp. 3–4.

  25. 25.

    The Hegel Variations p. 19 Fredric Jameson. Jameson’s footnote reads: “See Hegel, Wissenschaft der Logik, in Werke, vol. 6, 564; or Hegel’s Science of Logic, 1969. p. 836. I am indebted to Slavoj Zizek for drawing my attention to this interesting passage.”

  26. 26.

    Badiou (Theory of the Subject). p. 6.

  27. 27.

    Ibid. p. 12.

  28. 28.

    Agamben, Giorgio. Homo Sacer: Sovereignty and Bare Life. p. 63.

  29. 29.

    I owe much of the locating of this entry point into this more robust paradigm to a section of Ronald A. Judy’s manuscript in progress which I will cite in greater detail upon its publication but for now will emphatically gesture in its direction in order to productively bracket this thinking in order to locate it in this intellectual genealogy.

  30. 30.

    Judy, RA Sentient Flesh (Thinking in Disorder/Poiesis in Black) (forthcoming) p. 51 of Chapter 2.

  31. 31.

    Sartre. p. 262.

  32. 32.

    Derrida, Jacques. The Beast and the Sovereign: Volume 1. p. 54.

Bibliography

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Sawyer, M.E. (2018). Introduction. In: An Africana Philosophy of Temporality. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-98575-6_1

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