Abstract
Giorgio Prodi poses a fundamental philosophical problem: how was the emergence of immaterial meaning possible within the world of material things? In order to answer this question, Prodi develops an original relational ontology. The world is made of relations between things, not of things. The world is relation; semiosis is relation: it follows that the world itself is semiosis. This chapter will expose Prodi’s natural history of meaning.
In our view, it is not symbolic language which “explains” the machinery of the cell, but it is this machinery that must explain (through a suitable complexity) the nature of a symbolic language.
(Prodi 2010: 334)
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Notes
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The empirical question is highly controversial, and a much hangs on just how stringent the criteria to define a behaviour as a “lie” are taken to be (see, e.g. Gómez and Martín-Andrade 2002).
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Prodi here is probably thinking about Wilson’s (1978) sociobiology. His La storia naturale della logica was published only 4 years later: “to think that human behaviour can be deduced from animal behaviour, as believed by much of experimental psychology and sociobiology, is conceptually erroneous. The animal model is certainly useful, but inadequate. The human psyche was built in a very peculiar manner, precisely thanks to its intimate mingling and merging with logico-discursive functions” (Prodi 1987: 61).
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Cimatti, F. (2018). From Complementarity to Semiosis. In: A Biosemiotic Ontology . Biosemiotics, vol 18. Springer, Cham. https://doi.org/10.1007/978-3-319-97903-8_6
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