Abstract
The present article humbly proposes that, inspired by Kant, one of the greatest modern Indian philosophers, Krishnachandra Bhattacharyya, was doing a sort of phenomenology in the name of “Transcendental Psychology” without knowing of the existence of Husserl and his works. The task of a philosopher or the reflecting consciousness, says Krishnachandra, is to practice a kind of regress towards transcendental subjectivity in order to realize the subject as freedom. At the final stage of this, the subject-object distinction vanishes altogether and thereby the Absolute is achieved. Krishnachandra, being influenced by Kantian-Hegelian philosophy and being committed to the Indian philosophical tradition, has advocated a special kind of phenomenology that is both descriptive and prescriptive. The goal of his transcendental philosophy is mokṣa (liberation).
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Works Cited
Bhattacharyya, Krishnachandra. 1983. Studies in Philosophy. Delhi: Motilal Banarsidas. Print.
Kant, Immanuel. 2003. Critique of Pure Reason. Trans. J.M.D. Meiklejohn, New York: Dover Publications. Print.
Ricoeur, Paul. 2007. Husserl: An Analysis of His Phenomenology. Evanston: Northern University Press. Print.
Sartre, Jean Paul. 1966. Being and Nothingness. New York: Washington Square Press. Print.
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Joardar, K. (2018). The Transcendental Philosophy of Krishnachandra: An Indian Approach to Human Life. In: Smith, W., Smith, J., Verducci, D. (eds) Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos. Analecta Husserliana, vol CXXI. Springer, Cham. https://doi.org/10.1007/978-3-319-77516-6_26
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DOI: https://doi.org/10.1007/978-3-319-77516-6_26
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