Abstract
Local changes and global patterns – mapping congregations in the city of Aarhus.
This article will present the results of a mapping project from 2012 of religious groups in Aarhus, the second largest city in Denmark. The mapping project followed up on a similar project from 2002, and was therefore able to document how religion changes in a specific area in relation to over-all trends of religious transformation. Data concerning the religious groups was collected through interviews and participant observation and analyzed both through a comparison with the previous study and in relation to theoretical questions concerning the transformation of religion, e.g. globalization and growing religious diversity. This article will focus specifically on developments within Christian congregations and the question of local transformations in relation to regional and global patterns of religion. In Aarhus, as in Denmark generally, the primary numerical divide is between the majority church (the Evangelical Lutheran Church in Denmark) and the minority groups. Among the minority groups a key tendency is how globalization affects the religious landscape both in the form of changes in older congregations, e.g. through global Christian networks, and in the form of new congregations arriving in the city. Among the new arrivals, the two primary tendencies are a growth in Orthodox and Pentecostal congregations.
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Notes
- 1.
The largest city in Denmark is the capital, Copenhagen.
- 2.
See article by Lars Ahlin in this volume.
- 3.
The study in 2002 led to further developments in relation to the issue of religious diversity, primarily in the form of the CARD network led by Lene Kühle and Jørn Borup, which continued to explore the question of definitions and provided better tools for empirical examinations of religious diversity and pluralism (http://cardnetwork.au.dk/).
- 4.
For further information about the Danish Pluralism project at Aarhus University from 2002, see Ahlin 2013 or contact Center for Contemporary Religion at Aarhus University, director Marie Vejrup Nielsen.
- 5.
The ELCD is a specific version of a state church, which has strong ties to the state as well as a high degree of local autonomy. The church does not have an independent, national church council. On the national level, it is led by the government through the Ministry of Ecclesiastical Affairs (Nielsen and Pedersen 2012).
- 6.
Initially a ninth group (Living Stones Bible Church) was also identified as within this category, but since it had appeared and disappeared in the decade between the two studies, and has its primary center in another city, Randers, it will not be included in this article.
- 7.
There are national level networks of free churches, such as the Free Church Network (frikirkenet), which the City Church is part of (Saralyst is not part of the Free Church Network).
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Online Resources
Including approaches to the studies, overview of results and data material etc., concerning the Danish Pluralism project (2002) and the Religion in Aarhus project (2012), as well as the national annual survey Religion in Denmark: www.samtidsreligion.au.dk
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Nielsen, M.V. (2018). Religious Change and Continuity in a Danish Town: Results from a Mapping Project. In: Monnot, C., Stolz, J. (eds) Congregations in Europe. Springer, Cham. https://doi.org/10.1007/978-3-319-77261-5_9
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