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Precarious Intimacies: Cross-Cultural Violence and Proximity in Settler Colonial Economies of the Pacific Rim

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Intimacies of Violence in the Settler Colony

Abstract

The development of settler colonial cultures was deeply dependent upon the everyday proximity of Indigenous and settler workers; yet we know surprisingly little of how the precarious intimacies arising from that proximity were intrinsically connected to forms of colonial violence. This chapter examines recent trends in colonial, postcolonial, and feminist scholarship to unpack how violence and intimacy were intertwined in the settler colonial encounter, and how this connection was embedded in the formation of settler colonial economies around the Pacific Rim. Considering a wider range of colonial dynamics beyond formal labour relations, it considers the role of ideological, moral, and emotional economies in shaping the complex colonial relationships that formed the building blocks of modern settler states.

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Notes

  1. 1.

    For instance, Antoinette Burton and Tony Ballantyne, Bodies in Contact: Rethinking Colonial Encounters in World History (Durham and London: Duke University Press, 2005); Ann Laura Stoler, ed. Haunted by Empire: Geographies of Intimacy in North American History (Durham and London: Duke University Press, 2006).

  2. 2.

    Ann Laura Stoler, ‘Tense and Tender Ties: The Politics of Comparison in North American History and (Post) Colonial Studies’, Journal of American History 88, no. 3 (2001), 829.

  3. 3.

    Ann Laura Stoler, ed. Haunted by Empire: Geographies of Intimacy in North American History (Durham and London: Duke University Press).

  4. 4.

    For instance, Lyndall Ryan, ‘The Struggle for Recognition: Part-Aborigines in Tasmania in the Nineteenth Century’, Aboriginal History 1, no. 1 (1977), 27–52; Sylvia Van Kirk, Many Tender Ties: Women in Fur Trade Society in Western Canada 1670–1870 (Norman: University of Oklahoma Press, 1983); Antoinette Burton, ed. Gender, Sexuality, and Colonial Modernities (London and New York: Routledge, 1999); Adele Perry, On the Edge of Empire: Gender, Race, and the Making of British Columbia, 1849–1871 (Toronto: University of Toronto Press, 2001); Katherine Ellinghaus, Taking Assimilation to Heart: Marriages of White Women and Indigenous Men in the United States and Australia, 1887–1937 (Lincoln and London, University of Nebraska Press, 2006); Ann Curthoys and Marilyn Lake, Connected Worlds: History in Transnational Perspective (Canberra: ANU E Press, 2006); Penelope Edmonds, Urbanizing Frontiers: Indigenous Peoples and Settlers in 19th-Century Pacific Rim Cities (Vancouver: University of British Columbia Press, 2010); Victoria Haskins, Matrons and Maids: Regulating Indian Domestic Service in Tucson, 1914–1934 (Tucson: University of Arizona Press, 2012); Angela Wanhalla, Matters of the Heart: A History of Interracial Marriage in New Zealand (Auckland: Auckland University Press, 2013); Angela Wanhalla, In/visible Sight: The Mixed Descent Families of Southern New Zealand (Wellington: Bridget Williams Books, 2013); Durba Ghosh, Sex and the Family in Colonial India: The Making of Empire (Cambridge: Cambridge University Press, 2008); Sarah Carter, The Importance of Being Monogamous: Marriage and Nation Building in Western Canada to 1915 (Edmonton: University of Alberta Press, 2008); Adele Perry, Colonial Relations: The Douglas-Connolly Family and the Nineteenth-Century Imperial World (Cambridge: Cambridge University Press, 2015); Ann McGrath, Illicit Love: Interracial Sex and Marriage in the United States and Australia (Lincoln: University of Nebraska Press, 2015).

  5. 5.

    For instance, Tony Ballantyne and Antoinette Burton, eds. Moving Subjects: Gender, Mobility, and Intimacy in an Age of Global Empire (Urbana and Chicago: University of Chicago Press, 2009).

  6. 6.

    For instance, Patricia Seed, Ceremonies of Possession in Europe’s Conquest of the New World (Cambridge: Cambridge University Press, 1995); Leela Gandhi, Affective Communities: Anticolonial Thought, Fin-de-Siecle Radicalism, and the Politics of Friendship (Durham, NC: Duke University Press, 2006); Vanessa Smith, Intimate Strangers: Friendship, Exchange and Pacific Encounters (Cambridge: Cambridge University Press, 2010).

  7. 7.

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  8. 8.

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  9. 9.

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  10. 10.

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  11. 11.

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  12. 12.

    E.P. Thompson, ‘The Moral Economy of the English Crowd in the Eighteenth Century’, Past and Present 50 (February 1971), 76–136.

  13. 13.

    Norbert Götz, ‘“Moral Economy”: Its Conceptual History and Analytical Prospects’, Journal of Global Ethics 11, no. 2 (2015), 147–162.

  14. 14.

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  15. 15.

    Paul Gillen and Devleena Ghosh, Colonialism and Modernity (Sydney: UNSW Press, 2007). On alternative or peripheral modes of modernity built from imperial foundations, see also Paul Gilroy, The Black Atlantic: Modernity and Double-Consciousness (Harvard: Harvard University Press, 1995); Luke Gibbons, ‘Peripheral Modernities: National and Global in a Post-Colonial Frame’, 19th-Century Contexts 29, no. 2/3 (2007), 271–281.

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  17. 17.

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  18. 18.

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  19. 19.

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  20. 20.

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  21. 21.

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  22. 22.

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  23. 23.

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  24. 24.

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  25. 25.

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  27. 27.

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  28. 28.

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  29. 29.

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  30. 30.

    Antoinette Burton, ed. After the Imperial Turn: Thinking with and through the Nation (Durham, NC: Duke University Press, 2003).

  31. 31.

    Deborah Bird Rose and Richard Davis, ‘Preface’ in Dislocating the Frontier: Essaying the Mystique of the Outback, ed. Deborah Bird Rose and Richard Davis (Canberra: ANU ePress, 2006), iv.

  32. 32.

    Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnography (London: Cassel, 1999), 2–3.

  33. 33.

    Deborah Bird Rose, ‘The Redemptive Frontier: A Long Road to Nowhere’, in Dislocating the Frontier: Essaying the Mystique of the Outback, ed. D.B. Rose and R. Davis (Canberra: ANU ePress, 2006), 49.

  34. 34.

    Lisa Ford, Settler Sovereignty: Jurisdiction and Indigenous People in America and Australia (Cambridge, MA: Harvard University Press, 2010); Aileen Moreton-Robinson, Sovereign Subjects: Indigenous Sovereignty Matters (Sydney: Allen and Unwin, 2007); Heather Douglas and Mark Finnane, Indigenous Crime and Settler Law: White Sovereignty After Empire (Basingstoke: Palgrave, 2012).

  35. 35.

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  36. 36.

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  37. 37.

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  38. 38.

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  39. 39.

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  40. 40.

    Likewise see more recently Diane Kirkby and Sophie Loy-Wilson, eds., Special issue, ‘Labour History and the Coolie Question’, Labour History 113 (Nov. 2017).

  41. 41.

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  42. 42.

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  43. 43.

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  44. 44.

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  45. 45.

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  46. 46.

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  47. 47.

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  48. 48.

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  49. 49.

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  50. 50.

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  51. 51.

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  52. 52.

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  53. 53.

    Perry, Edge of Empire, 19.

  54. 54.

    Jane Carey, ‘“Wanted! A Real White Australia”: The Women’s Movement, Whiteness and the Settler Colonial Project’, in Studies in Settler Colonialism: Politics, Identity, Culture, ed. Fiona Bateman and Lionel Pilkington (New York: Palgrave, 2011), 136.

  55. 55.

    On how this process emerged in the early modern age of expansion, see Alison Games, The Web of Empire: English Cosmopolitans in an Age of Expansion, 1560–1660 (New York: Oxford University Press, 2008).

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Edmonds, P., Nettelbeck, A. (2018). Precarious Intimacies: Cross-Cultural Violence and Proximity in Settler Colonial Economies of the Pacific Rim. In: Edmonds, P., Nettelbeck, A. (eds) Intimacies of Violence in the Settler Colony. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-76231-9_1

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