Abstract
The binary of the virgin/whore—which categorizes women into either sexless virgins or hyper-sexualized whores—has been drawn upon to justify and normalize certain acts of sexual violence. In order to radically deconstruct this binary, Teguh Wijaya Mulya juxtaposes two biblical characters who typically represent the virgin and the whore categories: the Virgin Mary (Luke 1) and the Whore of Babylon (Revelation 17). Wijaya Mulya explores the possibility that both of these characters are not situated at opposite ends of any virgin/whore binary; rather, they share similar characteristics. He first considers how both characters’ relationships with the divine might be understood as sexually violent. He then addresses the potentially idolatrous nature of their relationship with their adherents. Queering the dichotomized roles of virgin and whore, he argues that these prove to be fluid and unstable within different historical and social contexts. Based on this queer theological reflection, Wijaya Mulya argues that the virgin/whore binary is oversimplified and inadequate, as well as being a source of violence against women, whose situatedness within this binary renders them vulnerable to sexualized aggression.
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Notes
- 1.
An earlier version of this chapter was published in Wijaya Mulya (2015). Used here with kind permission of the journal editor.
- 2.
Narratives presented in this chapter were translated from Indonesian to English by the author. All the participants’ names are pseudonyms. Ethics approval for the project was given by the University of Auckland Human Participants Ethics Committee (reference number 9046).
- 3.
Huber (2011) notes that this word is also used in the book of Judith to describe how Holofernes’ troops were amazed at Judith’s beauty, suggesting that it can connote amazement (or appreciation) when beholding a person’s physical or sexual appearance.
- 4.
This tradition is omitted from the Lukan version of the annunciation story.
- 5.
Quite what happens between Ruth and Boaz under Boaz’s cloak is left frustratingly vague by the narrator. Ruth does stay the night (v. 14), but it is not clear what she and Boaz got up to during her nocturnal visit. Although as I indicate below, Ruth’s acts of “uncovering” and “lying beside” Boaz’s “feet” takes on a sexualized nuance when we remember the Hebrew word for “feet” (raglayim) can be used euphemistically to refer to genitalia.
- 6.
See, for example, Gen. 25:26; Exod. 4:25; Isa. 7:20; also possibly Ruth 3:4, 7, 8, 14.
- 7.
Taken from The Thunder, Perfect Mind, a Gnostic text discovered at Nag Hammadi. Composed in Greek, it is usually dated to the early centuries of the Common Era. Available on the Gnostic Society Library website, http://gnosis.org/naghamm/thunder.html, accessed on 13 May 2017.
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Wijaya Mulya, T. (2018). Queering the Virgin/Whore Binary: The Virgin Mary, the Whore of Babylon, and Sexual Violence. In: Blyth, C., Colgan, E., Edwards, K. (eds) Rape Culture, Gender Violence, and Religion. Religion and Radicalism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-70669-6_4
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