Skip to main content

We the Inuit: Fluid Notions of Age and Non-corporeal Actants

  • Chapter
  • First Online:

Abstract

The narratives in this chapter provide insight into the value of the elderly; the meaningfulness of connections with an Elder; the fluidity of age definitions as related to Elder versus elderly; and the transference of knowledge from Elder to youth in an Inuit culture. In Management and Organizational Studies (MOS), organizational elders have multiple roles impacted by varying understandings from sources of history to barriers to progress. There is an intersection between cultural understandings of age and organizational operationalizations of the elder. We explore these phenomena so as to reveal the struggles that are experienced when attempting to construct a durable identity and attempt to better understand how the self-relationship with identity changes as ideas, values, and beliefs on ageing change.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   149.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   199.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD   199.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

References

  • Akrich, M. (1992). The de-scription of technical objects. In W. Bijker & J. Law (Eds.), Shaping technology/building society: Studies in sociotechnical change. Cambridge, MA: MIT Press.

    Google Scholar 

  • Andersen, A. (2016). Facebook post of December 10, 2016. Retrieved from https://www.facebook.com/angus.andersen.

  • Angmarlik, P. (1999). In P. Kulchyski, D. McCaskill and D. Newhouse (Eds.), In the words of elders. Toronto: University of Toronto Press, pp. 273–286.

    Google Scholar 

  • Baars, J. (2012). Critical turns of aging, narrative and time. International Journal of Ageing and Later Life, 7(2), 143–165.

    Article  Google Scholar 

  • Bauman, Z. (2001). Community. Cambridge, UK: Polity Press.

    Google Scholar 

  • Bauman, Z. (2007). Liquid arts. Theory, Culture & Society, 24(1), 117–126.

    Article  Google Scholar 

  • Bhabha, H. (1994). The location of culture. New York: Routledge.

    Google Scholar 

  • Bhabha, H. (1996). The other question: Difference, discrimination, and the discourse of colonialism. In Black British cultural studies: A reader (pp. 87–106). Chicago: University of Chicago Press.

    Google Scholar 

  • Blaser, M. (2010). Storytelling globalization from the Chaco and beyond. Durham, NC: Duke University Press.

    Book  Google Scholar 

  • Brown, L. (2014). Drums and dance. The inuit cultural online resource. Retrieved February 5, 2015 from http://icor.ottawainuitchildrens.com/node/31.

  • Callon, M., & Law, J. (1982). On interests and their transformations: Enrollment and counter-enrollment. Social Studies of Science, 12, 615–625.

    Article  Google Scholar 

  • Campbell, M. (2014). Without seal there would be no me. In J. Gaudi (Ed.), Atlantic voice. Retrieved from http://www.cbc.ca/atlanticvoice/2014/05/23/without-seal-there-would-be-no-me/.

  • Carpenter, J. (1999). In P. Kulchyski, D. McCaskill and D. Newhouse (Eds.), In the words of elders. Toronto: University of Toronto Press, 217–254.

    Google Scholar 

  • Chaulk, A. (2014). About us. Retrieved February 6, 2015 from http://www.themdays.com/?page_id=440.

  • Connolly, M.-T. (2008). A hidden crime. The Washington Post. Retrieved from http://www.washingtonpost.com/wp-dyn/content/article/2008/01/25/AR2008012502774.html.

  • Czarniawska, B., & Hernes, T. (Eds.). (2005). Actor-network theory and organizing. Stockholm: Copenhagen Business School Press.

    Google Scholar 

  • Etzioni, A. (2011). Put the elderly on ice? Retrieved from http://www.cnn.com/2011/11/04/opinion/etzioni-elderly/index.html.

  • Gauthier, B. (2014). Without seal there would be no me. In J. Gaudi (Ed.), Atlantic voice. Retrieved from http://www.cbc.ca/atlanticvoice/2014/05/23/without-seal-there-would-be-no-me/.

  • Gullette, M.M. (2014). Euthanasia as a caregiving fantasy in the era of the new longevity. Age Culture Humanities: An Interdisciplinary Journal, 1. Retrieved from http://ageculturehumanities.org/WP/euthanasia-as-a-caregiving-fantasy-in-the-era-of-the-new-longevity/.

  • Harré, R. (2002). Public sources of the personal mind: Social constructionism in context. Theory & Psychology, 12(5), 611–623.

    Article  Google Scholar 

  • Harré, R., Moghaddam, F., Cairnie, T., Rothbart, D., & Sabat, S. (2009). Recent advances in positioning theory. Theory & Psychology, 19(1), 5–31.

    Article  Google Scholar 

  • Hartt, C. (2013a). The non-corporeal actant as a link between actor-network theory and critical sensemaking: A case study of Air Canada. Halifax: Saint Mary’s University.

    Google Scholar 

  • Hartt, C. (2013b). Actants without actors: Polydimensional discussion of a regional conference. Tamara Journal for Critical Organization Inquiry, 11(3), 15.

    Google Scholar 

  • Hartt, C., & Jones, K. (2013). Sensemaking the small business credit crunch: The network of recession and barriers to recovery. International Journal of Business Anthropology, 4(2), 66–75.

    Google Scholar 

  • Hartt, C., & Peters, L. (2016). Failing at history. Workplace Review, 13(1–2), 19–27.

    Google Scholar 

  • Hartt, C., Mills, A. J., Helms Mills, J., & Corrigan, L. (2014). Sense-making and actor networks: The non-corporeal actant and the making of an Air Canada history. Management & Organizational History, 9(3), 288–304.

    Article  Google Scholar 

  • Joseph, R. P. C., & Joseph, C. F. (2014). Working effectively with aboriginal peoples. Port Coquitlam: Indigenous Corporate Training Inc.

    Google Scholar 

  • Kovach, M. E. (2010). Indigenous methodologies: Characteristics, conversations, and contexts. Toronto: University of Toronto Press.

    Google Scholar 

  • Kral, M. J., Idlout, L., Minore, J. B., Dyck, R. J., & Kirmayer, L. J. (2011). Unikkaartuit: Meanings of well-being, unhappiness, health, and community change among Inuit in Nunavut, Canada. American Journal of Community Psychology, 48(3–4), 426–438.

    Article  Google Scholar 

  • Kulchyski, P., McCaskill, D. and Newhouse, D. (1999). Introduction. In P. Kulchyski, D. McCaskill and D. Newhouse (Eds.), In the words of elders. Toronto: University of Toronto Press, xi–xxv.

    Google Scholar 

  • Larkey, L. K., Hecht, M. L., Miller, K., & Alatorre, C. (2001). Hispanic cultural norms for health-seeking behaviors in the face of symptoms. Health Education & Behavior, 28(1), 65–80.

    Article  Google Scholar 

  • Latour, B. (1999). Pandora’s hope: Essays on the reality of science studies. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Latour, B. (2005). Reassembling the social: An introduction to actor-network-theory. London: Oxford University Press.

    Google Scholar 

  • Law, J. (1999). Notes on the theory of the actor network: Ordering, strategy and heterogeneity. Lancashire: Centre for Science Studies, Lancaster University.

    Google Scholar 

  • Law, J., & Hassard, J. (1999). Actor network theory and after. Oxford England Malden, Massachusetts: Blackwell/Sociological Review.

    Google Scholar 

  • Marshall, M. (2011). Atlantic policy congress of first nations chiefs secretariat elders project: Honouring traditional knowledge 2009–2011 (Transcript of Ma’wiomi recorded event). Retrieved from www.apcfnc.ca/en/resources/HonouringTraditionalKnowledgeFinal.pdf.

  • Martin, M. (1974). We, the Inuit, are changing. Them Days, 2(2) December 1979, 56–59.

    Google Scholar 

  • McKay, E. (1999.) In P. Kulchyski, D. McCaskill and D. Newhouse (Eds.), In the words of elders. Toronto: University of Toronto Press, 289–310.

    Google Scholar 

  • Mehta, K., Osman, M., & Alexander, L. Y. (1995). Living arrangements of the elderly in Singapore: Cultural norms in transition. Journal of Cross-Cultural Gerontology, 10(1–2), 113–143.

    Article  Google Scholar 

  • Rancière, J. (2006). The politics of aesthetics: The distribution of the sensible. London: Continuum.

    Google Scholar 

  • Simpson, L. (2008). Our elder brothers: The lifeblood of resurgence. In L. Simpson (Ed.), Lighting the eighth fire: The liberation, resurgence, and protection of Indigenous nations (pp. 73–87). Winnipeg: Arbeiter Ring Publishing.

    Google Scholar 

  • Smith, L. T. (1999). Decolonizing methodologies: Research and Indigenous peoples. London: Zed books.

    Google Scholar 

  • Smith, L.T. (2007). On tricky ground: Researching the native in the age of uncertainty. In N.K. Denzin and Y.S. Lincoln. The landscape of qualitative research. 3rd edition. Thousand Oaks, CA: Sage Publications, Inc.

    Google Scholar 

  • Spirit Wrestler Gallery. (2015). Billy Gauthier. Vancouver: Spirit Wrestler Gallery. Retrieved from http://www.spiritwrestler.com/catalog/index.php?artists_id=568.

  • Takagi, E., & Silverstein, M. (2006). Intergenerational coresidence of the Japanese elderly are cultural norms proactive or reactive? Research on Aging, 28(4), 473–492.

    Article  Google Scholar 

  • Tester, F. J. (2010). Can the sled dog sleep? Postcolonialism, cultural transformation and the consumption of Inuit culture. New Proposals: Journal of Marxism and Interdisciplinary Inquiry, 3(3), 7–19.

    Google Scholar 

  • Uyarasuk, R. (1999). In P. Kulchyski, D. McCaskill, & D. Newhouse (Eds.), In the words of elders (pp. 257–272). Toronto: University of Toronto Press.

    Google Scholar 

  • Whiteley, W. H. (1961). The records of the Moravian mission in Labrador. The American Archivist, 24(4), 425–430.

    Article  Google Scholar 

  • Wilson, S. (2008). Research is ceremony: Indigenous research methods. Black Point: Fernwood Pub.

    Google Scholar 

  • Yue, A. R. (2011). An existentialist in Iqaluit: Existentialism and reflexivity as pedagogy in the Canadian North. Journal of Management Education, 35(1), 119–137. (first published online 28 October 2010).

    Google Scholar 

  • Zimmerly, D. W. (1973). In E. Goudie (Ed.), Woman of Labrador. Halifax: Nimbus Publishing. (reprint 1996).

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2017 The Author(s)

About this chapter

Cite this chapter

Price, S.T., Hartt, C.M., Yue, A.R., Pohlkamp, G.G. (2017). We the Inuit: Fluid Notions of Age and Non-corporeal Actants. In: Aaltio, I., Mills, A., Mills, J. (eds) Ageing, Organisations and Management. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-58813-1_2

Download citation

Publish with us

Policies and ethics