Abstract
Pragmatist philosophy holds that autobiographical experience plays an important role in philosophical inquiry. After discussing the role autobiography plays in the work of William James, John Dewey, and Richard Shusterman, Mullis details two personal experiences that stimulated his performance research on ecstatic embodiment in Appalachian Pentecostalism. He then introduces an account of pluralist inquiry in which cultural history, dance history, ethnographic research, studio practice, and philosophical analysis inform choreographic and dramaturgical thinking which in turn assists in developing theatrical performance about the unique form of embodied experience sought by Pentecostals.
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Notes
- 1.
Many Charlotteans are unaware of the violence that occurred during some of the strikes. For example, Ella Mae Wiggins was a local union organizer and balladeer who worked with blacks and whites to marshal a strike against the Loray Mill. She was shot and killed while fleeing an angry mob that aimed to disrupt the strike (Huber 2009).
- 2.
There are many videos of Sixteen Horsepower performing live on YouTube. For a performance of “American Wheeze” see https://www.youtube.com/watch?v=THlgU-8dMYg [accessed 8/18/2018]. For information about Sixteen Horsepower’s collaboration with Ultima Vez—Blush (2002)—see https://www.ultimavez.com/nl/productions/blush [accessed 3/5/2019].
- 3.
Another option would be to ignore the lyrics and focus on the energetic intensity of the music. This seems to occur in some videos of live performances where audience members applaud loudly, signaling their approval.
- 4.
Sarah Vos, The Preacher (2000). His reply seems to imply that traditional forms of religious music may lack authenticity because they do not address dark emotional states and moral dispositions.
- 5.
Appalachia is a cultural region of the Eastern United States that stretches from southern New York State to Mississippi. Southern Appalachian states include Kentucky, Tennessee, West Virginia, Virginia, North Carolina, South Carolina, Georgia, Alabama, and Mississippi. Geographically and culturally defining Appalachia is a contentious enterprise. For more on this topic see Batteau (1979) and Becker (1998).
- 6.
See https://vimeo.com/32725842 [accessed 8/18/2018].
- 7.
In more recent performances with his current band, Wovenhand, Edwards can be seen rolling his eyes upward in trance-like fashion and can be heard speaking in tongues. For more information about the band see https://www.wovenhandband.com [accessed 9/3/2018].
- 8.
https://vimeo.com/112653482 [accessed 8/20/2018].
- 9.
https://vimeo.com/240502961 [accessed 8/20/2018].
- 10.
Interestingly, Chambers was preaching in the countryside around Black Mountain College—the leftist artist enclave where artists such as Josef and Annie Albers, John Cage, Merce Cunningham, Robert Rauschenberg, and Cy Twombly worked and taught—during the last decades of its existence (Duberman 2009).
- 11.
- 12.
See http://www.pawcreek.org [accessed 8/18/2018].
- 13.
The solo has been performed at The Midwest Alternative Performance Festival (Kalamazoo, Michigan), the Richmond Dance Festival (Richmond, Virginia), and the University of Malta during the 2018 annual meeting of the Dance Studies Association. It can be viewed at this book’s companion website: http://www.ericmullis8.com/book [accessed 3/5/2019].
- 14.
An online video from Paw Creek Ministries features gestural choreography and a dramatic physical reenactment of the crucifixion of Jesus as described in the New Testament of the Christian Bible: https://www.youtube.com/watch?v=8Hwv9kSJ7VA [accessed 9/3/2018].
- 15.
The piece has been performed at Goodyear Arts (Charlotte, North Carolina), The American Dance Festival Musician’s Concert (Durham, North Carolina), and at the {Re}Viewing conference sponsored by the Black Mountain College Museum (University of North Carolina, Asheville). It can be viewed on the book’s companion website.
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Mullis, E. (2019). Sources: Beyond the Pale. In: Pragmatist Philosophy and Dance. Performance Philosophy. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-29314-7_1
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