Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Connotation refers to the emotional or psychological associations a word carries with it. These associations are expressed in the feelings, thoughts and images the word suggests or provokes. They can be positive, negative, or neutral.
- 2.
Cited as an example of the richness of that vocabulary. Unfortunately, there is no derivative of aegritudo in English.
- 3.
By the beginning of the third century BCE, six main philosophical schools of thought had emerged: Platonism, Aristotelianism, Scepticism, Cynicism, Epicureanism and Stoicism.
- 4.
Teleology, originating with Aristotle [66], is the study of the ends or purposes that things serve.
References
Gunzburg R. Poena, the goddess of divine retribution. Eur Spine J. 2015;24:415–6.
Garrett JE. Is the sage free from pain? Volga J Philos Soc Sci. 1999;6:1–12.
Santoro D, Bellinghieri G, Savica V. Development of the concept of pain in history. J Nephrol. 2011;24(S17):S133–6.
Carr DB, Bradshaw YS. Time to flip the pain curriculum. Anesthesiology. 2014;120(1):12–4.
Hardy JD, Wolff HG, Goodell H. Pain Sensations and Reactions. Baltimore: Williams and Wilkins Company, 1952. 435 p.
Jakobovits I. Jewish Medical Ethics. New York: Bloch Publishing; 1975. 465 p.
Low JF. Religious orientation and pain management. Am J Occup Ther. 1997;51(3):215–9.
Dixon T. Emotion: the history of a keyword in crisis. Emot Rev. 2012;4(4):338–44.
Szasz T. Pain and pleasure: a study of bodily feelings. 2nd ed. Syracuse, NY: Syracuse University Press; 1988. 303 p.
Edwards CH. The suffering body: philosophy and pain in Seneca’s letters. In: Porter JI, editor. Constructions of the body in classical antiquity. Ann Arbor: Michigan UP; 1999. p. 252–68.
Pathak EB, Wieten S, Wheldon CW. Stoic beliefs and health: development and preliminary validation of the Pathak-Wieten stoicism ideology scale. BMJ Open. 2017;7:e015137.
Deezia BS. Ascetism: a match towards the absolute. IAFOR J Ethics Relig Philos. 2017;3(2):85–98.
Fülöp-Miller R. Triumph over pain (trans. Eden and Cedar Paul). London: Hamish Hamilton, 1938. 438 p.
Bronkhorst J. Ascetism, religion and biological evolution. Method Theory Stud Relig. 2001;13:374–418.
Chadbourne BC. Ascetism in the modern world: the religion of self-deprivation. Inquiries J. 2014;6(3).
Armstrong K. A history of god. From Abraham to the present: the 4000-year quest for god. London: Vintage Books; 1999. 460 p.
Alexander FG, Selesnick ST. The history of psychiatry: an evaluation of psychiatric thought and practice from prehistoric times to the present. London: George Allen and Unwin; 1967. 471 p.
Boyce J. Original sin and the making of the western world. Melbourne: Black Inc; 2014. 208 p.
Pratt JB. The ethics of St Augustine. Ethics. 1903;13(2):222–35.
Alexander F. Remarks about the relation of inferiority feelings to guilt feelings. Int J Psychoanal. 1938;19:41–9.
Serbic D, Pincus T. The relationship between pain, disability, guilt and acceptance in low back pain: a mediation analysis. J Behav Med. 2017;40:651–8.
Toye F, Seers K, Allcock N, Briggs M, Carr E, Andrews J, et al. A meta-ethnography of patients’ experience of chronic non-malignant musculoskeletal pain. Health Serv Deliv Res. 2013;1(12).
Keele KD. Anatomies of pain. Springfield: Charles C Thomas, Publisher; 1957. p. 16–40.
Finger S. Origins of neuroscience: a history of explorations of brain function. Oxford: Oxford University Press; 2001. p. 148–64.
Tashani OA, Johnson MI. Avicenna’s concept of pain. Libyan J Med. 2010;5:1–4.
Collie J. Fraud in medico-legal practice. London: Edward Arnold; 1932. 276 p.
Connor H. The use of anesthesia to diagnose malingering in the 19th century. J R Soc Med. 2001;99(9):444–7.
Mendelson G, Mendelson D. Malingering pain in the medicolegal context. Clin J Pain. 2004;20(6):423–34.
Tossani E. The concept of mental pain. Psychother Psychosom. 2013;82:67–73.
Frankl VE. Man’s search for meaning. New York: First Washington Square Press; 1963. 160 p.
Biro D. Is there such a thing as psychological pain? And why it matters. Cult Med Psychiatry. 2010;34:658–67.
Eisenberger NI. The neural basis of social pain: evidence for shared representations with physical pain. Psychosom Med. 2012;74(2):126–35.
Tasca C, Rapetti M, Carta MG, Fadda B. Women and hysteria in the history of mental health. Clin Pract Epidemiol Ment Health. 2012;8:110–9.
Villalpando MIB, Sotres JFC, Manning HG, Gonzalez AA. Fibromyalgia: a functional somatic symptom or a new way to conceptualize hysteria? Salud Mental. 2005;28(6):41–450.
Merskey H. Psychiatry and pain: causes, effects, and complications. In: Merskey H, Loeser JD, editors. The paths of pain 1975–2005. Seattle: IASP Press; 2005. p. 421–31.
Pearce JMS. Sydenham on hysteria. Eur Neurol. 2016;76:175–81.
Fordyce WE. Back pain in the workplace: management of disability in non-specific conditions. Task force on pain in the workplace. Seattle, Washington: IASP Press; 1995. 75 p.
Gamsa A. Is emotional disturbance a precipitator or a consequence of chronic pain? Pain. 1990;42(2):183–95.
Engel GL. Psychogenic pain and the pain-prone patient. Am J Med. 1959;26(6):899–918.
Naylor B, Boag S, Gustin SM. New evidence for a pain personality? A critical review of the last 120 years of pain and personality. Scand J Pain. 2017;17:58–67.
Fornaro M, Clementi N, Fornaro P. Medicine in psychiatry in Western culture: ancient Greek myths and modern practices. Ann General Psychiatry. 2009;8(21):1–8.
Fabrega H. The concept of somatization as a cultural and historical product of Western medicine. Psychosom Med. 1990;52:653–72.
Mai F. Somatization disorder: a practical review. Can J Psychiatr. 2004;49(10):652–62.
Lipowski ZJ. Somatization: the experience and communication of psychological distress as somatic symptoms. Psychother Psychosom. 1987;47:160–7.
Barsky AJ. Amplification, somatization, and the somatoform disorders. Psychosomatics. 1992;33:28–34.
Merskey H. Pain disorder, hysteria or somatization? Pain Res Manag. 2004;9(2):67–71.
Quintner JL, Cohen ML. Response to Gerald Aronoff (“Myofascial pain syndrome and fibromyalgia: a critical assessment and alternate view”). Clin J Pain. 1999;15:155–7.
Sullivan MJ, Bishop SR, Pivik J. The pain catastrophizing scale: development and validation. Psychol Assess. 1995;7(4):524–32.
Quartana PJ, Campbell CM, Edwards RR. Pain catastrophizing: a critical review. Expert Rev Neurother. 2009;9:745–58.
Sherrington CS. Qualitative difference of spinal reflex corresponding with qualitative difference of cutaneous stimulus. J Physiol. 1903;30(1):39–46.
Kim J-I, Lee MS, Lee DH, Boddy K, Ernst E. Cupping for treating pain: a systematic review. Evid Based Complement Alternat Med. 2011;2011:467014.
Hart G. Descriptions of blood and blood disorders before the advent of laboratory studies. Br J Haematol. 2001;115:719–28.
Richet C. An address on ancient humorism and modern humorism. Br Med J. 1910;2(2596):921–6.
Cannon W. The wisdom of the body. New York: WW Norton; 1932. 693 p.
Gray JA, Porter R. Emotion. In: Bullock A, Trombley S, editors. The new fontana dictionary of modern Thought. 3rd ed. London: Harper Collins Publishers; 2000. p. 266–8.
Bell C. Essays on the anatomy and philosophy of expression. London: John Murray; 1824. 280 p.
Bain A. The emotions and the will. London: John W Parker & Son; 1859. 605 p.
James W. What is an emotion? Mind. 1884;9:188–205.
Craig AD. How do you feel? Interoception: the sense of the physiological condition of the body. Nat Rev Neurosci. 2002;3(8):655–66.
Irons D. The psychology of ethics. Edinburgh: W Blackwood & Sons; 1903. 176 p.
Craig AD. A new view of pain as a homeostatic emotion. Trends Neurosci. 2003;26(6):303–7.
Quintner JL, Buchanan D, Cohen ML, Katz J, Williamson O. Pain medicine and its models: helping or hindering. Pain Med. 2008;9:824–34.
Strigo IA, Craig AD. Interoception, homeostatic emotions and sympathovagal balance. Philos Trans R Soc B. 2016;371:20160010.
Panksepp J. The basic emotional circuits of mammalian brains: do animals have affective lives? Neurosci Biobehav Rev. 2011;35:1791–804.
Watt DF. Reflections on the neuroscientific legacy of Jaak Panksepp (1943–2017). Neuropsychoanalysis. 2017;19(2):183–98.
Johnson MR. Aristotle on teleology. Oxford: Clarendon Press; 2005. 352 p.
Alcaro A, Carta S, Panksepp J. The affective core of the self: a neuro-archetypical perspective on the foundations of human (and animal) subjectivity. Front Psychol. 2017;8:1424.
Bourke J. Pain: metaphor, body, and culture in Anglo-American societies between the eighteenth and twentieth centuries. Rethink Hist. 2014;18(4):475–98.
Scheurich N. Moral attitudes and mental disorders. Hast Cent Rep. 2002;32(2):14–21.
Acknowledgement
We gratefully acknowledge the advice and many contributions from Professor Brian Griffiths.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2019 Springer Nature Switzerland AG
About this chapter
Cite this chapter
Quintner, J., Galbraith, M., Cohen, M. (2019). Connotations of Pain in a Socio-Psycho-Biological Framework. In: van Rysewyk, S. (eds) Meanings of Pain. Springer, Cham. https://doi.org/10.1007/978-3-030-24154-4_12
Download citation
DOI: https://doi.org/10.1007/978-3-030-24154-4_12
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-030-24153-7
Online ISBN: 978-3-030-24154-4
eBook Packages: Biomedical and Life SciencesBiomedical and Life Sciences (R0)