Creation of Man in the Full Blossom of Truth According to Meta-science of Tawhid

Abstract

The great quintessence of belief is based on primordial axioms of complete reality, and this is followed by the functioning of Tawhid as law. Tawhid as law is the primal ontology as universal law combining with it the precepts of Allah’s Will, the Hereafter, and the total reality of Truth and Falsehood integrated by organic pairing in and between non-physicalism and physicalism as domains of exhaustive entities in the grand multiverse design. The primal ontology of Tawhid and all that it includes gives rise to the epistemology of unity of knowledge disjointed between the freedom of choices between the good things and the bad things of life. This is the stage where maqasid as-shari’ah al-Tawhid is established in the generality and details of the diverse subsystems, issues, and problems of the world-systems together comprising the supercardinal body of derived knowledge and ‘de-knowledge’, respectively in Truth and Falsehood, across the entire historical consciousness from the ontological Beginning to the End, that is, equivalently between Tawhid and the Hereafter.