Abstract
Although sexual rights of LGBT people are internationally disputed, a global norm on LGBT acceptance and non-discrimination has been established since the 1970s as an outcome of the gay rights movement in Western Europe and North America. However, norm-challenging authoritative voices are still powerful not only in domestic contexts, but also in international forums. In this contribution, we argue that this degree of contestation matters for the attempt to localize sexual rights. Drawing on the literature on norm contestation and norm localization, we explore the techniques both norm entrepreneurs and norm antipreneurs use in Ukraine in order to advocate for or against sexual rights. The contribution is based on reports, statements, and several interviews which were conducted in Ukraine in 2014 and 2015.
The article is based on a research project on the localization of reproductive and sexual rights, which was funded by the Fritz-Thyssen-Foundation.
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Notes
- 1.
Norm antipreneurs can be understood as actors who oppose normative change and, therefore, as Bloomfield and Scott (2017) suggest, use different ways of normative resistance towards liberalization.
- 2.
Translations from Russian by Kerstin Zimmer.
- 3.
We use both the terms ‘LGBT’ and ‘LGBTI’, depending on context. While the ‘I’, denoting ‘intersex’, did not play a role during the initial liberalization process and early effort at international institutionalization, it has recently entered various documents. For the Ukrainian case, we use ‘LGBT’ because this is the way activists frame their concerns. The few small organisations for intersex people oppose its instrumentalization by larger gay and lesbian groups. Even the ‘B’ and ‘T’ groups hardly influence the domestic discourse, which continues to be dominated by gays and lesbians.
- 4.
For a complete list of organisations with consultative status, see: http://esango.un.org/civilsociety/getByAllHavingStatus.do?method=getByAllHavingStatus&searchType=csSearch.
- 5.
This is epitomized by the widespread usage of the word ‘homosexualism’—instead of homosexuality. The suffix -ism implies an ideology.
- 6.
Ukraine is a multi-religious country, with a dominance of Eastern Orthodox Churches, which are split into three rivalling organisations: the Moscow Patriarchate, the Kyiv Patriarchate, and the Autocephalous Orthodox Church. Moreover, there are the Greek Catholic and the Roman Catholic Churches, as well as various smaller Protestant congregations. Despite the sometimes-fierce competition between them, these Churches are united in their rejection of LGBT rights. The small Jewish and Muslim minorities hardly contribute to the conflict.
- 7.
AUCCRO was established in 1996 and represents all major denominations in Ukraine, in particular the various Orthodox, the Greek and Roman Catholics, various Protestant associations, Jews, and Muslims.
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Bonacker, T., Zimmer, K. (2020). The Localization of Sexual Rights in Ukraine. In: Buyantueva, R., Shevtsova, M. (eds) LGBTQ+ Activism in Central and Eastern Europe. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-20401-3_7
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