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A Caged Animal: The Avant-garde Artist in Edmond and Jules de Goncourt’s Manette Salomon

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The Artist as Animal in Nineteenth-Century French Literature

Part of the book series: Palgrave Studies in Animals and Literature ((PSAAL))

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Abstract

In Manette Salomon (1867), Edmond de Goncourt (1822–1896) and Jules de Goncourt (1830–1870) depict the Jardin des Plantes’ menagerie as a utopia where artists are able to experience a profound connection with animals, which enables them to see differently. This chapter critiques the fact that this interaction between artists and animals takes place within an urban zoo. Critical readings of Manette Salomon have not discussed the novel in terms of ambivalence and either condemn the authors’ conservative biases or champion their elegy of nature. In an era of urban development, those who did not neatly fit within the framework of the capitalistic city were relegated to its margins. Through historical documents of the Jardin des Plantes and close readings, Nettleton demonstrates how the novel depicts the avant-garde artist of the Second Empire as like a caged animal, whose revolutionary vision is both bound and protected by societal constraints.

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Notes

  1. 1.

    The novel could reflect a mid-nineteenth-century viewpoint that humans and animals may share similar emotions. In Guide pittoresque au Jardin des Plantes, written in 1851, A. Henry relates animal cries to human emotion, claiming that a hyena’s yelp resembles the moaning of someone who is seasick (12). He believes that a group of monkeys’ conversation must be interesting given the rapidity of the ways they move their lips (Henry 15). He comments on the primates’ fight as: “It’s a little like with us/C’est à peu près comme chez nous” (Henry 14–15). Although the author anthropomorphizes the animals within a guide that is coded as factual, the phrase “comme chez nous” is an attempt to identify with these mammals as if they were human.

  2. 2.

    See “À propos de Manette Salomon. L’œuvre des Goncourt” in La Revue de Paris of March 15th, 1896.

  3. 3.

    “The Goncourts sought to exorcise the demon of imitation in using parrots or monkey artists as characters [Les Goncourt cherchent à] exorciser le démon de l’imitation en suscitant des personnages perroquets, des artistes-singes” (Cabanès 93). Lathers argues that “the monkey painter theme was an effective parody of realism or naturalism” (157).

  4. 4.

    “Lend me your eye… I won’t abuse it. Come, mesdames and messieurs, I am going to make you see what you are going to see!/Confiez-moi votre œil … Je n’en abuserai pas! Approchez, Mesdames et messieurs! Je vais vous faire voir ce que vous allez voir!” (Goncourt, Manette Salomon 83).

  5. 5.

    Nous disons que, pour Kafka, l’essence animale est l’issue, la ligne de fuite, même sur place ou dans la cage.” Gilles Deleuze and Félix Guattari. Kafka pour une littérature mineure. Paris: Les éditions de minuit, 1975, p. 35.

  6. 6.

    C’est une ligne de fuite créatrice” (Deleuze and Guattari 65).

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Nettleton, C. (2019). A Caged Animal: The Avant-garde Artist in Edmond and Jules de Goncourt’s Manette Salomon. In: The Artist as Animal in Nineteenth-Century French Literature. Palgrave Studies in Animals and Literature. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-19345-4_2

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