Abstract
This chapter introduces the extent to which critical theology is related to political theology and its ethical orientation in the aftermath of the Enlightenment. Rousseau and his social contract theory are chosen to be one of the important examples in critiquing the Enlightenment, as seen later in Weber’s critical analysis of purpose rationality and then critical theory of dialectic of Enlightenment (Horkheimer and Adorno). Given the critique of Enlightenment, progress, and colonialism, ethical theology within the context of political theology can be constructed along with critical theory. Political theology in this regard is best understood as a theological, ethical, philosophical, and sociological endeavor in dealing with the church’s engagement with public issues in a wider spectrum. For this direction, it is substantial to incorporate philosophical hermeneutics (hermeneutical realism) and critical theory of historical materialist inquiry into developing political discourse ethics. Critical theory is allied with political theology, and such a correlation is advanced in phenomenological theory of lifeworld and archeological theory of interpretation.
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Notes
- 1.
Rousseau, The First and Second Discourses, 34.
- 2.
Ibid., 51.
- 3.
The Second Discourse, ibid., 172.
- 4.
Habermas, “Modernity: An Unfinished Project,” in Habermas and the Unfinished Project of Modernity, 45.
- 5.
Westhelle, After Heresy, xviii.
- 6.
Duchrow and Hinkelammert, Transcending Greedy Money, 107.
- 7.
Ibid., xvi.
- 8.
Weber, Protestant Ethic and the Spirit of Capitalism, 182.
- 9.
Milbank, Theology and Social Theory, 92.
- 10.
Weber, “Religious Directions of the World and Their Directions,” in From Max Weber, 330.
- 11.
Habermas, The Theory of Communicative Action I, 247.
- 12.
Weber, “Science as a Vocation,” in From Max Weber, 148–9.
- 13.
Weber, Protestant Ethic and the Spirit of Capitalism, 182.
- 14.
Horkheimer and Adorno, Dialectic of Enlightenment, 1. (DE).
- 15.
DE 138.
- 16.
McCarthy, Race, Empire, and the Idea of Human Development, 1.
- 17.
Ibid., 2.
- 18.
Chakrabarty, Provincializing Europe.
- 19.
Taylor, “Two Theories of Modernity,” in Alternative Modernities, 183.
- 20.
Moltmann, God for a Secular Society, 43.
- 21.
Rendtorff, Ethics I, 3.
- 22.
Ibid., 4.
- 23.
McMaken, Our God Loves Justice, 81.
- 24.
Barth, Church Dogmatics (CD), IV.2: §66.
- 25.
CD IV/3.1: §71.
- 26.
CD III/4: 14, 31.
- 27.
CD III/4: 44.
- 28.
Troeltsch, “My Books (1922),” in Religion in History, 369.
- 29.
Chapman, Ernst Troeltsch and Liberal Theology, 152.
- 30.
Troeltsch, “My Books (1922),” in Religion in History, 369.
- 31.
Husserl, “Elements of a Science of the Life-World,” in The Essential Husserl, ed. Donn Welton, 373–4.
- 32.
Gustafson, Ethics I, 158.
- 33.
Ibid., 130.
- 34.
Geertz, Interpretation of Cultures, 12. 14.
- 35.
Ibid., 452–53.
- 36.
Foucault, The Order of Things, 328.
- 37.
Ibid., 308.
- 38.
Chung, Postcolonial Imagination, 17.
- 39.
DE 215.
- 40.
Gollwitzer, “Historischer Materialismus und Theologie,” in Gollwitzer, Auch das Denken darf dienen, 1, 73.
- 41.
Ibid., 92–3.
- 42.
Foucault, Fearless Speech.
- 43.
Marx, “Towards a Critique of Hegel’s Philosophy of Right,” in Karl Marx Selected Writings, 69.
- 44.
Benjamin, Illuminations, 255.
- 45.
Spivak’s preface to Of Grammatology by Jacques Derrida, trans. Gayatri Spivak, xxvii.
- 46.
Bonhoeffer, Letters & Papers from Prison, 17.
- 47.
Barber, Ethical Hermeneutics, 50–1
- 48.
Levinas, “God and Philosophy,” in Emmanuel Levinas Basic Philosophical Writings, 147.
- 49.
CD 1/1: 55.
- 50.
Bonhoeffer, Ethics, 359.
- 51.
Ibid., 104.
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Chung, P.S. (2019). Introduction. In: Critical Theory and Political Theology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-17172-8_1
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