Abstract
By mainstream finance and Islamic Moral Economy, the author presents a new concept of cooperation between public and private entities. Can conventional private participation in infrastructure incorporate Islamic finance requirements? This chapter indicates the trade-off conditions under which public and private investors can reach their expectations of maximizing profit and social well-being in sync. Based on the observed socioeconomic trends, conventional–Islamic PPPs can enable the development of public services with a strong emphasis on social welfare.
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Notes
- 1.
Loughlin [1].
- 2.
Owsiak [2].
- 3.
Stiglitz [3].
- 4.
Eatwell [4].
- 5.
S. Owsiak, op. cit., p. 46.
- 6.
- 7.
Buchanan [5].
- 8.
Sadowski [6].
- 9.
Visser [7].
- 10.
W.R. Schumm, A.L. Kohler, Social cohesion and five pillars of Islam: a comparative perspective, American Journal of Islamic Social Sciences, 23(2), p. 128.
- 11.
Karwowski [8].
- 12.
- 13.
Erdem [9].
- 14.
Nejatullah Siddiqi [10].
- 15.
Khoutem and Hichem [11].
- 16.
H. Visser, op. cit., p. 122.
- 17.
Karwowski [12].
- 18.
Alexander [13].
- 19.
Kabir and Lewis [14].
- 20.
Eisenhardt [15].
- 21.
Salanie [16].
- 22.
According to Pareto, a situation is optimal only if no individuals can be made better off without making someone else worse off. The Pareto theorem identifies the well-being of a society with the well-being of its individual members. Such a position can be sustained, although there are such ethical systems where the society or certain groups thereof are given a moral dimension that differs from the one assigned to individuals. In such ethical systems, the Pareto criterion is at best considered to be inadequate or at worst treated as irrelevant. Is there, however, any system that would meet all of the criteria? The answer is provided by Arrow himself who formulated the so-called impossibility theorem. There is no system that would meet all of the Arrow’s axioms. There are, however, such systems that do not contradict these axioms but rather mitigate them [www.politykaglobalna.pl/2010/01/teoria-wyboru-publicznego-a-proces-podejmowania-decyzji-w-radzie-unii-europejskiej/2/].
- 23.
H. Visser, op. cit., p. 139.
- 24.
Piotrowski [17].
- 25.
Wilkin [18].
- 26.
Kociemska [19].
- 27.
Tabash and Dhankar [20].
- 28.
Adamek [21].
- 29.
Quran [22].
- 30.
- 31.
M. Asutay, Yilmaz I., Istanbul 2015.
- 32.
El-Awa [23].
- 33.
Habib [24].
- 34.
Arrow [25].
- 35.
Usami and Qazi [26].
- 36.
Al Qardawi [27].
- 37.
Ethica Institute of Islamic Finance, Zakah Q&A Handbook, 2013, p. 6.
- 38.
National Zakat Foundation, www.nzf.org.uk/Content/PDF/NZF_Zakat_Guide.pdf.
- 39.
Kuran [28].
- 40.
Le Menestrel [29].
- 41.
Asutay and Yilmaz [30].
- 42.
Kubiczek [31].
- 43.
A. Sen 1987, p. 11.
- 44.
- 45.
de Soto [32].
- 46.
A. Horodecka, Instytucjonalizm i podejście instytucjonalne do polityki gospodarczej, www.instytut.info, p. 125.
- 47.
www.heterodoxnews.com/directory/intro.htm z dnia 01.08.2016.
- 48.
- 49.
- 50.
Choudhury [33].
- 51.
Choudhury and Bhatti [34].
- 52.
Choudhury [35].
- 53.
Ryner [36].
- 54.
Levy Economics Institute, 2011.
- 55.
Munoz [37].
- 56.
Muñoz and Snowden [38], World Development 6(40), p. 1109 (pp. 1109–1121).
- 57.
Caballero [39].
- 58.
McKinnon and Pill [40].
- 59.
Dornbusch [41].
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Kociemska, H. (2019). Heterodox Approach to Public-Private Partnership (PPP). In: Public–Private Partnership for Sub-Saharan Africa. Advances in African Economic, Social and Political Development. Springer, Cham. https://doi.org/10.1007/978-3-030-14753-2_4
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