Abstract
The generalized mediatization or virtual bios and the ethical vacillation of the communicational field. The shifts in the idea of culture. Interpretive platform, system of intelligibility and science. The man-machine partnership and the theoretical currents of “post-humanism.”
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Notes
- 1.
Cf. Moragas, Miguel de. In communication presented at the VIII Sopcom Congress, Lisbon, 18/10/2013.
- 2.
Wolton (1997, p. 198).
- 3.
Bourdieu (1989, p. 39).
- 4.
Cf. James (1890, pp. 221–222).
- 5.
Schutz (1987, pp. 220–223).
- 6.
Ibidem.
- 7.
Pestre (2013, p. 91).
- 8.
Ibidem, p. 97.
- 9.
Laval (2003, p. 64).
- 10.
Resende, André Lara. “Temos que rever o que consideramos progresso”. Interview in O Globo (5/2/2012).
- 11.
Vide Heidegger (1999, pp. 169–234).
- 12.
Ibidem, p. 201.
- 13.
Nisbet (1984, p. 64).
- 14.
Vide Rapoport (1971).
- 15.
Foucault (1966, pp. 461–462).
- 16.
Lévi-Strauss (1958, p. 326). In the heading of this edition, which coincided with the centenary of Durkheim, Lévi-Strauss admits having been a “fickle disciple” of the great sociologist and founder of L`Année Sociologique, a publication recognized as the “prestigious workshop where contemporary ethnology received a portion of its arsenal.”
- 17.
Ibidem, pp. 330–331.
- 18.
Foucault (1966, p. 445).
- 19.
Lévi-Strauss (1973, pp. 359–364).
- 20.
Ibidem, p. 360.
- 21.
Foucault (1966, pp. 445–446).
- 22.
Cf. Rorty (2002).
- 23.
Ianni (1996, p. 171).
- 24.
Sloterdijk (2011, p. 18).
- 25.
Here, we circle around what Sloterdijk could mean by the circumstances of “rebuilding” this way in contemporaneity, since, from the political-cultural point of view, its orientation could allow for an implicit crypto-fascism.
- 26.
Ibidem, p. 19.
- 27.
Cf. Coutinho (1981, p. 83).
- 28.
Vide Sodré, Muniz (2006).
- 29.
Cf. Goffman (1986).
- 30.
Deleuze (1990, p. 93).
- 31.
Cf. Dewey (1934).
- 32.
Cf. revista Piauí, nº 71, August 2012.
- 33.
Cf. O Globo, 1/3/2013.
- 34.
Cf. O Globo, 7/8/2012.
- 35.
Cf. Latour (2007).
- 36.
Wilden (2001, p. 125). Translated into English from Portuguese version.
- 37.
Cf. Felinto and Santaella (2012).
- 38.
Cf. Luhmann (2005).
- 39.
Cf. Kittler (2009).
- 40.
Cf. O Globo (24/9/2012), Caderno Economia, p. 17.
- 41.
Cf. Mucchielli (1971, p. 16).
- 42.
Cf. Winkin et al. (1981).
- 43.
Nietzsche (2009, p. 236).
- 44.
Heidegger (1973, p. 218).
- 45.
The term redescription is constant in the more recent philosophical vocabulary of the American pragmatist Richard Rorty , while reinterpretation is constant in the texts of the Italian, Gianni Vattimo .
- 46.
Marx (1978, p. 57).
- 47.
Cf. Debord (1997).
- 48.
Sloterdijk (2011, p. 32).
- 49.
Cf. Deleuze (2002).
- 50.
Machado (2012, pp. 111–112).
- 51.
Parret (1997).
- 52.
Ibidem, passim.
- 53.
Cf. Emmanuel Carneiro Leão in a course at ECO/UFRJ, 10/25/1997.
- 54.
Cf. Heidegger (1967).
- 55.
Enriquez (2007, p. 141).
- 56.
Cf. Condillac (1989, p. 50). Vide equally, in the same volume, Tratado dos Sistemas e Lógica.
- 57.
Ibidem, Lógica, p. 123.
- 58.
Ibidem, p. 113.
- 59.
Lévi-Strauss (2012, p. 23).
- 60.
Berthelot (1986, p. 190).
- 61.
Ibidem, p. 191.
- 62.
Crespi (1997, p. 34).
- 63.
Baudrillard (2004, p. 175).
- 64.
Baudrillard (1978, pp. 14–15).
- 65.
Coutinho (1990, p. 46).
- 66.
Schutz (1987, p. 171).
- 67.
Cf. Heidegger (1967, pp. 35–45).
- 68.
Schutz (1987, p. 178).
- 69.
Bloch (1974, p. 53).
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Sodré, M. (2019). A Science for the Virtual Bios. In: The Science of the Commons. Global Transformations in Media and Communication Research - A Palgrave and IAMCR Series. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-14497-5_4
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