Abstract
Nepali street art is the culmination and transcendence of the gallery-based contemporary art scene in the country. Street art critically engages with a larger audience in a context it was younger artists who gave initial impetus to the formation of street art scene in Nepal. This chapter looks at Nepali street art as a social product that embodies the interplay between the personal, on the one hand, and the political, on the other hand, as well as the interplay between the local and the global. The chapter demonstrates these dynamics of street art by surveying selected street art projects and through interviews with the artists concerned. Meanwhile, the chapter also provides a contextual reading of the emergence and evolution of Nepali street art.
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Notes
- 1.
The first Constituent Assembly formed in 2008 was dissolved unceremoniously in 2012. This indicates the extent of political chaos that pervaded the country during the period between 2008 and 2012. Read more at: https://www.economist.com/banyan/2012/05/28/into-the-wild
- 2.
Excerpt from the interview with Kailash Shrestha conducted in Kathmandu, 5 July 2017.
- 3.
Excerpt from the interview with Kiran Maharjan conducted in Lalitpur, 6 July 2017.
- 4.
Nepal was hit by a 7.8 magnitude earthquake in 25 April 2015 which took the lives of thousands of people and injured many more. More can be read at: https://www.pri.org/stories/2015-04-25/devastating-earthquake-leaves-more-thousand-dead-and-rising-nepal
- 5.
Excerpt from the interview with Rupesh Raj Sunuwar, 7 July 2017.
- 6.
Excerpt from the interview with Kailash Shrestha conducted in Kathmandu, 10 July 2017.
- 7.
Excerpt from the interview with Kailash Shrestha conducted in Kathmandu, 10 July 2017.
- 8.
A broad summary of Dr. KC’s demands and activism can read at: http://archive.nepalitimes.com/article/from-nepali-press/what-govinda-kc-wants,3869
- 9.
Excerpt from the interview with Dibyeshwor Gurung conducted in Lalitpur, 12 July 2017.
- 10.
‘Prasad’ is a Nepali term for devotional/religious offering in the form of edibles made to God during religious occasions. It may also be loosely understood as an embodiment of blessing from God.
- 11.
Excerpt from the interview with Kailash Shrestha conducted in Kathmandu, 10 July 2017.
- 12.
‘Karuwa’ is a Nepali term for a type of brass jug. Tansen city of Palpa district is known for its traditional brass jugs.
- 13.
Excerpt from the interview with Kailash Shrestha conducted in Kathmandu, 5 July 2017.
- 14.
Selected works of Artudio can be seen at: http://artudio.net/project/street-art/
Selected works of Sattya Media Arts Collective can be viewed at: https://www.facebook.com/KolorKathmandu/
Selected works of Artlab can be seen at: https://www.facebook.com/artlablife/
Selected works of Dibyeshwor Gurung can be viewed at: https://www.instagram.com/iamdib/
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Gurung, B. (2019). Transcending and Subverting Boundaries: Understanding the Dynamics of Street Art Scene in Nepal. In: Perera, S., Pathak, D.N. (eds) Intersections of Contemporary Art, Anthropology and Art History in South Asia. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-05852-4_9
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