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The Structure of Being in Aristotle’s Metaphysics

  • Jiyuan Yu

Part of the The New Synthese Historical Library book series (SYNL, volume 52)

Table of contents

  1. Front Matter
    Pages i-xx
  2. Jiyuan Yu
    Pages 21-48
  3. Jiyuan Yu
    Pages 49-82
  4. Jiyuan Yu
    Pages 83-111
  5. Jiyuan Yu
    Pages 113-154
  6. Jiyuan Yu
    Pages 155-180
  7. Jiyuan Yu
    Pages 181-200
  8. Jiyuan Yu
    Pages 201-210
  9. Back Matter
    Pages 211-241

About this book

Introduction

In his Metaphysics, Aristotle claims that he is seeking to establish a science of being. Being, at the most general level, is divided by Aristotle into the following four types: 1. Accidental being 2. Being as truth 3. Potential/actual being l 4. Per se being Per se (kath hauto) being can also be translated as "being in its own right" or "intrinsic being". This type of being has been referred to by Aristotle in different ways. The list of per se beings includes substance, quantity, quality, place, time, etc. , and this is also the list ofcategories. At Meta. ix. l, 1045b28 Aristotle calls this list the "categories of being" (hai kategoriai tou ontos). At Meta. vi. 2, 1026a36 and ix. 1O, 1051a33-b2 per se being is called "being with reference to the figures ofpredication" (ta schemata tes kategorias, or "figures ofcategories,,). 2 Of these four types of being, accidental being is briefly treated in Meta. vi. 2-3 and there Aristotle claims that the study of accidental being can be dismissed on the grounds that accidental being is indeterminate and cannot be 3 the object ofknowledge. He also does not pay much attention to being as truth and treats it briefly in two short texts: Meta. viA and ix. 1O.

Keywords

Aristotle interpret knowledge metaphysics

Authors and affiliations

  • Jiyuan Yu
    • 1
  1. 1.State University of New York at BuffaloUSA

Bibliographic information