Abstract
For many familiar with contemporary India’s history of homosexuality, 1992 may be seen as a turning point. In 1992, activists protested against the infamous anti-sodomy law, Section 377 of the penal code, a provision which had been frequently employed by the police to harass the gay community. The public protest marked a historical point in the lives of the Indian homosexuals as the issue of homosexual citizenry entered public and popular discourse in contemporary Indian society. This paper seeks to establish the validity of 1992 as a historical point beyond the singular event of protest. It attempts to encourage one to consider the ways in which the increased political subjectivity of the homosexuals in contemporary India intersect with the historical emergence of the Hindu Right’s ideological hegemony from the 1990s. The added lens helps one to seek how the political and the personal can come together to identify, and invite discussion on, the varying statuses of different homosexual groups, ranging from lesbians to Muslim homosexuals, both of which tended to be marginally excluded from the emergence of a collective homosexual identity in the movement against Section 377.
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Notes
See Stein (2012, pp. 79–115).
Dave (2012, p. 173).
AIDS Bhedbhav Virodhi Andolan (1991, p. 3).
Lucknow (1992, p. 1135).
Altman (1997, pp. 417–436).
See Vanita (2002, pp. 10–11).
Section 377, Indian Penal Code (1860).
See Scroll staff ‘Five excellent arguments for decriminalising gay sex that the Supreme Court ignored', Scroll, 29 January 2014. <scroll.in/article/655002/five-excellent-arguments-for-decriminalising-gay-sex-that-the-supreme-court-ignored> (15 April 2016).
People’s Union for Civil Liberties, Karnataka (PUCL-K) (2001).
See Foucault (2000, pp. 32–36).
ABVA Memorandum to the Commissioner of Police (1992).
Times of India (Bombay), 13 August 1992.
Shahani (2008, p. 182).
Narrain and Bhan (2005, p. 9).
Basu et al. (1993, pp. vii–ix).
Jaffrelot (1996, pp. 449–481).
Kapur and Cossman (1996, pp. 237–238).
Jayaprasad (1991, p. 93).
Bharatiya Janata Party (1998, p. 47).
BJP Mahila Morcha (1991, p. 4).
Kapur (2005), 60.
Ibid, 40.
BJP Mahila Morcha, ‘Women’s decade: Mahila Morcha Response’, 4.
Bacchetta (1991, p. 160).
Hansen (1999, p. 13).
Paola Bacchetta, ‘When the (Hindu) Nation Exiles Its Queers’, pp. 141–166.
Ibid, p. 148. See also, Golwalkar (1980, pp. 107–208).
Golwalkar (1980, pp. 234–235).
Ghosh (2010, p. 34).
Ibid, 33–34.
'Shiv Sainiks strip to tease Dilip kumar over Fire' (1998).
Pamesh Shahani, Gay Bombay, p. 281.
Narrain and Gupta (2011, p. xxii).
ABVA, Less Than Gay, p. 50.
Sukthankas (2000).
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Tan, N. Was 1992 a Turning Point for Homosexuals in Contemporary India?. Sexuality & Culture 23, 142–153 (2019). https://doi.org/10.1007/s12119-018-9548-9
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DOI: https://doi.org/10.1007/s12119-018-9548-9