Abstract
This essay defends a strong right against displacement as part of a basic individual right to secure access to one’s home. The analysis is purposefully situated within the difficult context of climate change adaptation policies. Under increasing environmental pressures, especially regarding water security, there are weighty reasons motivating the forced displacement of persons—to safeguard water resources or prevent water-related disasters. Even in these pressing circumstances, I argue, individuals have weighty rights to secure access to their homes. I explain how the home provides a functional context for conditions of autonomous agency. Being coerced from the home disrupts and subverts the conditions necessary for autonomous processes. I conclude by suggesting that the right to the home could be a foundational element of territorial rights.
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Notes
A property-rights approach presents an alternative to the consequentialist account. However, the property-rights approach has several short-comings, and I do not pursue it here. (1) It presupposes property rights in the home, which many people do not have. (2) It assumes, against state territorial rights, that individuals have meta-jurisdictional authorities in their homes. This leads to counter-intuitive results (Nine 2008). (3) It has some difficulty explaining why property in homes is different than property in other items. (For an example of a theory that tries to do the latter, see Radin 1986.)
Although the right is subject to constraints related to the right itself—that occupation in an area is not the result of wrong-doing, and that there is enough space ‘left over’ for others to occupy (Stilz 2013, p. 255).
An exception is when staying in the home features significantly in one’s plans (Moore 2015, p. 157).
In unusual circumstances, more than one place can serve as one’s home. For example, children whose parents live in separate houses often form a home in both places.
Prior to the widespread influence of feminist theory, most theories of the home were defined by the presence of a woman. See, for example, Levinas (1979).
It is also arguable that forced removal terminates a person’s affiliation with a particular place, and this affiliation is difficult to re-establish, especially if the person is continually forced to move. Migration diminishes the likelihood that a person will feel ‘at home’. I do not have space to pursue this line of argument here, but it is well-argued that ‘at-homeness’ is connected to security in one’s home, and that ‘at-homeness’ is a fundamental human interest (Hegel 1991; Cuba and Hummon 1993).
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Acknowledgments
This paper was written under the support of a grant from the Irish Research Council. Arguments in this paper have benefited from audiences at the Stanford University Political Theory Workshop and at the Philosophy Department at University College Cork, and I would especially like to thank Alex Levitov and an anonymous reviewer with Res Publica for their constructive comments.
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Nine, C. Water Crisis Adaptation: Defending a Strong Right Against Displacement from the Home. Res Publica 22, 37–52 (2016). https://doi.org/10.1007/s11158-015-9310-1
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DOI: https://doi.org/10.1007/s11158-015-9310-1