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Spaces of memory and memories of space in Alaa al-Aswany’s The Yacoubian Building and Elif Shafak’s The Flea Palace

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Abstract

Alaa al-Aswany’s The Yacoubian Building and Elif Shafak’s The Flea Palace emerge as microcosmic representations of contemporary Egypt and Turkey, respectively, through their focus on apartment buildings and their residents. Both the Yacoubian Building of Cairo and Bonbon Palace of Istanbul, once famous for their grandeur and now in a dilapidated state, embody the social, political and economic transformation of each society not only through the depiction of diverse characters inhabiting these buildings but also with the architectural and spatial characteristics of the buildings themselves. As social hierarchies and relations are mapped onto spatial organization and architectural details, the very physicality of these buildings gains importance to comprehend the complicated, and at times tumultuous, individual and collective stories and histories. This article focuses on the uses of space and history of urban space to examine the representation of the notions of memory, nostalgia, and disillusionment within the context of these two societies. As these multi-story buildings become manifestations of the multilayered history and structure of each society, they also reveal the tensions and fragmentation in contemporary urban life and space. While both these novels, with the microcosm of buildings’ residents, strive to create a sense of collective belonging as one big family living under the same roof, their rather bleak portrayals of the buildings, nonetheless, underline a fragmented and ruptured sense of belonging and overall disenchantment, thus questioning the idea of shared destiny and the promise of common future.

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Notes

  1. Yacoubian Building is an actual building located in downtown Cairo. Christiane Schlote remarks that the building, built in Art Deco style in 1934 for an Armenian millonaire, also housed Aswany’s first dental clinic (Schlote 2011, p. 529).

  2. Çağlar Keyder (2008) reminds us of a certain genre in Turkish literature in which the neighborhoods of the city are used to outline “the attitudes and emotional charges of the separations between the Westernizers and the defenders of the cultural authenticity” (Keyder 2008, p. 507). Shafak’s novel corresponds to a different understanding about the city where the boundaries have become more porous and the urban space cannot be categorized under one group or the other that easily.

  3. If one is to find a counterpart in contemporary Istanbul, the details about urban development and socio-demographic composition of the area of the fictional locale would position Bonbon Palace in the vicinity of Şişli, historically populated by both Muslim and non-Muslim groups and close to Taksim, Beyoğlu. Murat Gül (2017) offers a comprehensive analysis of the demographic and architectural transformation along with urban planning in Istanbul from the beginning of the 20th century to today.

  4. Within the socio-cultural framework of the novel, it is also possible to see Madam Auntie’s life haunted by another (yet unspoken) loss and tragedy, that of 1915.

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Correspondence to Ayşegül Turan.

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Turan, A. Spaces of memory and memories of space in Alaa al-Aswany’s The Yacoubian Building and Elif Shafak’s The Flea Palace. Neohelicon 46, 485–496 (2019). https://doi.org/10.1007/s11059-019-00501-5

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