Abstract
The memorial at the site of the former World Trade Center will open on the tenth anniversary of 9/11 to help us commemorate, honor, educate, and mourn. Memorializing is an act that involves shared memory and collective grieving—aiming also to restore severed communal bonds and dismantled cultural ideals. As such, it is a form of cultural renewal that can transform traumatized mourners into an ethical community of memory. The active rituals of memorial activity utilize both inscribed and non-inscribed practices to help survivors of mass trauma manage fear, disorganization, and helplessness as well as sorrow. To bear witness to horrific events and the suffering they induced is a moral act. To do so together with people who may have seen the events of 9/11 from other perspectives, while also remembering one’s own vision of what mattered, may mean learning to tolerate multiple conflicting narratives about the events’ meanings. It is time to turn our attention from the memorial to memorializing.
Similar content being viewed by others
Notes
Perhaps it was a toxic mixture of longing, self-loathing, grief, helplessness, shame, and guilt that fractured Orpheus. He behaved as if dead while alive, and was so fragmented he couldn’t protect himself from dying. That the Muses created the funerary rites for a proper burial suggested that burial without symbolization could not bring an end to a story of terrifying, violent death, because trauma inflicted by other human beings (as opposed to natural disaster) sundered trust, communication, and the fidelity to communal ideas. Without mourning, terrifying death can continue to pose a threat to the very foundation of our social world.
References
Alexander, J. C. (2004). Toward a theory of cultural trauma. In J. C. Alexander, R. Eyerman, B. Giesen, N. J. Smelser, & P. Sztompka (Eds.), Cultural trauma and collective identity (pp. 1–30). Berkley: University of California Press.
Auerhahn, N. C., & Laub, D. (1998). Intergenerational memory of the Holocaust. In Y. Danieli (Ed.), International handbook of multigenerational legacies of trauma (pp. 21–41). New York: Plenum Press.
Benjamin, J. (2004). Beyond doer and done to: An intersubjective view of Thirdness. Psychoanalytic Quarterly, 73, 5–46.
Bernstein, J. W. (2000). Making a memorial place: The photography of Shimon Attie. Psychoanalytic Dialogues, 10, 347–370.
Bonnano, G. (2009). The other side of sadness: What the new science of bereavement tells us about life after loss. New York: Basic Books.
Bordo, J. (2003). The keeping place. In R. S. Nelson & M. Olin (Eds.), Monuments and memory: Made and unmade (pp. 157–182). Chicago: University of Chicago Press.
Boulanger, G. (2007). Wounded by reality: Understanding and treating adult-onset trauma. New York: Routledge.
Bowlby, J. (1961). Processes of mourning. International Journal of Psychoanalysis, 42(4–5), 317–340.
Bowlby, J. (1973). Attachment and loss. Volume 2. Separation: Anxiety and anger. New York: Basic Books.
Bowlby, J. (1980). Attachment and loss. Volume 3. Loss: Sadness and depression. New York: Basic Books.
Bromberg, P. (1998). Standing in the spaces: Essays on clinical process, trauma, and dissociation. New York: Analytic Press.
Bucci, W. (1997). Symptoms and symbols: A multiple code theory of somatization. Psychoanalytic Inquiry, 17, 151–172.
Caruth, C. (1996). Unclaimed experience: Trauma, narrative, and history. Baltimore, MD: The Johns Hopkins University Press.
Clifford, J. (1989). Traveling theories, traveling theorists. Inscriptions, 5. Santa Cruz: University of California Press.
Clifford, J. (1997). Routes: Travel and translation in the late twentieth century. Cambridge, MA: Harvard University Press.
Connerton, P. (1989). How societies remember. Cambridge, UK: Cambridge University Press.
Cousineau, P. (1998). The art of pilgrimage: The seeker’s guide to making travel sacred. Berkeley, CA: Conari Press.
Danieli, Y. (Ed.). (1998). International handbook of multigenerational legacies of trauma. New York: Plenum Press.
Davoine, F., & Gaudilliere, J. M. (2004). History beyond trauma: Whereof one cannot speak, thereof one cannot stay silent. New York: Other Press.
Felman, S., & Laub, D. (1991). Testimony: Crises of witnessing in literature, psychoanalysis and history. New York: Routledge.
Ferrell, D. (1995). The unmourned wound: Reflections on the psychology of Adolf Hitler. Journal of Religion and Health, 34(3), 175–198.
Freud, S. (1914). Remembering, Repeating and Working-Through (Further Recommendations on the Technique of Psycho-Analysis II). The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume 12. London: Hogarth, 1958.
Freud, S. (1917). Mourning and melancholia. The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume 14. London: Hogarth, 1961.
Freud, S. (1920). Beyond the pleasure principle. The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume 18. London: Hogarth, 1961.
Freud, S. (1923). The ego and the id. The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume 19. London: Hogarth, 1961.
Freud, S. (1926). Inhibitions, symptoms and anxiety. The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume 20. London: Hogarth, 1959.
Gerson, S. (2009). When the Third is dead: Memory, mourning, and witnessing in the aftermath of the Holocaust. International Journal of Psycho-Analysis, 90, 1341–1357.
Greenwald, A. (2010). “Passion on all sides”: Lessons for planning the national September 11 memorial museum. Curator, 53(1), 117–125.
Halbwachs, M. (1992). On collective memory. Chicago: University of Chicago Press.
Hennes, T. (2009). Exhibitions: From a perspective of encounter. Curator: The Museum Journal, 53(1), 21–33.
Homans, P. (Ed.). (2000). Symbolic loss: The ambiguity of mourning and memory at century’s end. Charlottesville: The University of Virginia Press.
Huyssens, A. (2003). Present pasts: Urban palimpsests and the politics of memory. Palo Alto: Stanford University Press.
Jung, C. G. (1960). Collected works. Vol. VIII. The structure and dynamics of the psyche. Oxford, England: Pantheon.
Kafka, J. (2009). Psychoanalysis and democracy. American Imago, 65, 4, 547–565. Baltimore, MD: The Johns Hopkins University Press.
Kestenberg, J. (1989). Transposition revisited: Clinical, therapeutic, and developmental considerations. In P. Marcus & A. Rosenberg (Eds.), Healing their wounds: Psychotherapy with Holocaust survivors and their families (pp. 67–82). New York: Praeger.
Klein, M. (1935). A contribution to the psychogenesis of manic-depressive states. In M. Klein (Ed.), Love, guilt, reparation and other papers 1921–1946. London: Hogarth, 1947.
Kruger, K. (2001). Weaving the word. Cranbury, NJ: Associated Universities Press.
Krupp, G. (1961). Identification as a defense against anxiety in coping with loss. International Journal of Psycho-Analysis, 42, 303–314.
Langan, R. (2000). Someplace in mind. International Forum of Psychoanalysis, 9, 69–75.
Lear, J. (2007). Working through the end of civilization. The International Journal of Psychoanalysis, 88, 291–308.
Malinowski, B. (1948). Magic, science and religion and other essays, 1948. New York: The Free Press.
Margalit, A. (2002). The ethics of memory. Cambridge, MA: Harvard University Press.
Nelson, R. (2003). Tourists, terrorists, and metaphysical theater at Hagia Sophia. In R. Nelson & M. Olin (Eds.), Monuments and memory, made and unmade (pp. 59–82). Chicago: University of Chicago Press.
Nora, P. (1996). Realms of memory: Rethinking the French past, vol. 1, conflicts and divisions. New York: Columbia University Press.
Ogden, T. (2000). A picture of mourning: Commentary on paper by Jeanne Wolff Bernstein. Psychoanalytic Dialogues, 10, 371–375.
Olin, M. (2003). The Winter Garden and virtual heaven. In R. S. Nelson & M. Olin (Eds.), Monuments and memory, made and unmade (pp. 133–156). Chicago: University of Chicago Press.
Ornstein, A. (2011). The missing tombstone: Reflections on mourning and creativity. Journal of the American Psychoanalytic Association, 58(4), 631–648.
Pivnick, B. A. (2010a). A museum visitor’s guide to the universe. Curator: The Museum Journal, 53(3), 359–371.
Pivnick, B.A. (2010b). Trauma in translation: The effect of object loss on discourse, reflective functioning, and symptoms during psychotherapy in literature and clinical practice. Plenary Panel, H. Steele, Chair: Reflective functioning and trauma narrative. Trauma: Intersections among Narrative, neuroscience, and psychoanalysis. Conference at George Washington University, Washington, DC, March 5, 2010.
Rilke, R. M. (1985). Sonnets to orpheus. (Stephen Mitchell, Trans.). New York: Simon & Schuster, Inc.
Rynearson, E. K. (2005). The narrative labyrinth of violent dying. Death Studies, 29, 351–360.
Segal, H. (1981). The work of Hanna Segal: A Kleinian approach to clinical practice. New York: Aronson.
Sen, A. (2006). Identity and violence: The illusion of destiny. New York: W.W. Norton.
Shabad, P. (2000). The most intimate of creations: Symptoms as memorials to one’s lonely suffering. In P. Homans (Ed.), Symbolic loss: The ambiguity of mourning and memory at century’s end. Charlottesville: The University of Virginia Press.
Silverman, P., Nickman, S., & Worden, W. (1992). Detachment revisited: The child’s reconstruction of a dead parent. American Journal of Orthopsychiatry, 62(4), 494–503.
Spitz, E. H. (2006). Loss as vanished form: On the anti-memorial sculptures of Horst Hoheisel. American Imago, 62, 419–433.
Tweed, T. A. (2006). Crossings and dwellings: A theory of religion. Cambridge, MA: Harvard University Press.
Ulanov, A. B. (2007a). The space between pastoral care and global terrorism. Scottish Journal of Healthcare Chaplaincy, 10(2), 3–8.
Ulanov, A. B. (2007b). The unshuttered heart: Opening to aliveness and deadness in the self. Nashville, TN: Abingdon Press.
Ulanov, A. B. (2010, August). The One in the Many and the Many in the One. In Facing Multiplicity—Psyche, Nature, Culture: 18th Congress of the International Association for Analytical Psychology. Montreal, Quebec, Canada.
Van der Kolk, B., McFarlane, A., & Weisaeth, L. (Eds.). (1996). Traumatic stress: The effects of overwhelming experience on mind, body, and society. New York: Guilford Press.
Winnicott, D. W. (1960). Ego distortion in terms of true and false self. In D. W. Winnicott (Eds.), The maturational process and the facilitating environment. New York: International Universities Press, 1965, pp. 140–152.
Yovell, Y. (2000). From hysteria to posttraumatic stress disorder: Psychoanalysis and the neurobiology of traumatic memories. Neuropsychoanalysis, 2, 171–181.
Acknowledgments
An earlier draft of this paper was presented at The New Directions Program for Psychoanalytic Writing and Critical Thinking at The Washington Center for Psychoanalysis, Washington DC, on April 1, 2010. I am most grateful to Dr. Dodi Goldman, Dr. Jesse Geller, Dr. Lee Salamon, Dr. Christine Erskine, Dr. Yehuda Levy-Aldema, Mr. Tom Hennes and Dr. Michael Harty for their astute comments on other early drafts of this paper.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Pivnick, B.A. Enacting Remembrance: Turning Toward Memorializing September 11th. J Relig Health 50, 499–515 (2011). https://doi.org/10.1007/s10943-011-9517-1
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10943-011-9517-1