Abstract
The lowland Mayas are seldom mentioned in discussions of early Mesoamerican interactions, which commonly focus on the Gulf coast Olmecs. But such connections are evidenced by the occurrence of anthropomorphic fired-clay figurines and other artifacts (including obsidian, greenstone, bark beaters, and shell), reviewed herein. Figurines co-occur with a distinctive architectural complex in the southern lowlands but are absent in the north; other artifacts are variably present north–south and east–west. These goods relate to the development of societal complexity and cosmopolitical power, and helped support the roles of nascent elites, particularly in linkages with ancestors. Their variable distributions suggest that the lowland Mayas participated, but selectively, in early interaction spheres.
Similar content being viewed by others
References
Aimers, J. J., and Rice, P. M. (2006). Astronomy, ritual, and the interpretation of Maya “E-Group” architectural assemblages. Ancient Mesoamerica 17: 79–96.
Anderson, D. S. (2011). Xtobo, Yucatan, Mexico, and the emergent Preclassic of the northern Maya lowlands. Ancient Mesoamerica 22: 301–322.
Andrews V, E. (1986). Olmec jades from Chacsinkin, Yucatan, and Maya ceramics from La Venta, Tabasco. In Andrews V. E. (eds), Research and Reflections in Archaeology and History: Essays in Honor of Doris Stone, Publication 57, Middle American Research Institute, Tulane University, New Orleans, LA, pp. 11–49.
Andrews V, E. (1987). A cache of early jades from Chacsinkin, Yucatan. Mexicon 9: 78–85.
Appadurai, A. (1986). Introduction: Commodities and the politics of value. In Appadurai, A. (ed.), The Social Life of Things: Commodities in Cultural Perspective, Cambridge University Press, Cambridge, pp. 3–63.
Aveni, A. F., Dowd, A. S., and Vining, B. (2003). Maya calendar reform? Evidence from orientations of specialized architectural assemblages. Latin American Antiquity 14: 159–178.
Awe, J. J. (2013). Journey on the Cahal Pech time machine: An archaeological reconstruction of the dynastic sequence at a Belize Valley Maya polity. Research Reports in Belizean Archaeology 10: 33–50.
Bachand, H. S. (2003). Sellos cilíndricos y estampaderas del período formativo en mesoamérica. In Laporte, J. P., Arroyo, B., Escobedo, H., and Mejía, H. (eds.), XVI Simposio de Investigaciones Arqueológicas en Guatemala, 2002, Museo Nacional de Arqueología y Etnología and Asociación Tikal, Guatemala City, pp. 533–544.
Bailey, D. W. (1994). Reading prehistoric figurines as individuals. World Archaeology 25: 321–331.
Ball, J. W., and Taschek, J. T. (2003). Reconsidering the Belize Valley Preclassic: A case for multiethnic interactions in the development of a regional culture tradition. Ancient Mesoamerica 14: 179–217.
Bartlett, M. L. (2004a). Artifacts of fired clay. In McAnany, P. A. (ed.), K’axob: Ritual, Work, and Family in an Ancient Maya Village, Monumenta Archaeologica 22, The Cotsen Institute of Archaeology, University of California, Los Angeles, pp. 263–273.
Bartlett, M. L. (2004b). Ornaments of bone and semiprecious stone. In McAnany, P. A. (ed.), K’axob: Ritual, Work, and Family in an Ancient Maya Village, Monumenta Archaeologica 22, The Cotsen Institute of Archaeology, University of California, Los Angeles, pp. 353–364.
Biehl, P. F. (1996). Symbolic communication systems: Symbols on anthropomorphic figurines in Neolithic and Chalcolithic southeast Europe. Journal of European Archaeology 4: 153–176.
Blanton, R. E., and Feinman, G. M. (1984). The Mesoamerican world-system. American Anthropologist 86: 673–682.
Blanton, R. E., Feinman, G. M., Kowalewski, S. A., and Peregrine, P. N. (1996). A dual-processual theory for the evolution of Mesoamerican civilization. Current Anthropology 37: 1–14.
Blomster, J. P. (2002). What and where is Olmec style? Regional perspectives on hollow figurines in Early Formative Mesoamerica. Ancient Mesoamerica 13: 171–195.
Blomster, J. P. (2009). Identity, gender, and power: Representational juxtapositions in Early Formative figurines from Oaxaca, Mexico. In Halperin, C. T., Faust, K. A., Taube, R., and Giguet, A. (eds.), Mesoamerican Figurines: Small-Scale Indices of Large-Scale Social Phenomena, University Press of Florida, Gainesville, pp. 119–148.
Blomster, J. P. (2012). Early evidence of the ballgame in Oaxaca, Mexico. Proceedings of the National Academy of Sciences 109: 8020–8025. doi:10.1073/pnas.1203483109.
Braswell, G. (1998). La arqueología de San Martín Jilotepeque, Guatemala. Mesoamérica 35: 117–154.
Braswell, G. (2002). Praise the gods and pass the obsidian? The organization of ancient economy in San Martín Jilotepeque, Guatemala. In Masson, M. A., and Freidel, D. A. (eds.), Ancient Maya Political Economies, Alta Mira Press, Walnut Creek, CA, pp. 285–306.
Braswell, G. (ed.) (2003). The Maya and Teotihuacan: Reinterpreting Early Classic Interaction, University of Texas Press, Austin.
Brittain, M., and Harris, O. (2010). Enchaining arguments and fragmenting assumptions: Reconsidering the fragmentation debate in archaeology. World Archaeology 42: 581–594.
Brown, D. O., Dreiss, M. L., and Hughes, R. E. (2004). Preclassic obsidian procurement and utilization at the Maya site of Colha, Belize. Latin American Antiquity 11: 319–333.
Brown, M. K. (2007). Ritual ceramic use in the Early and Middle Preclassic at the sites of Blackman Eddy and Cahal Pech, Belize (http://www.famsi.org/reports/02066/02066Brown01.pdf). Accessed 22 Aug 2014.
Brown, M. K., and Garber, J. F. (2005). Preclassic architecture, ritual, and the emergence of cultural complexity: A diachronic perspective from the Belize Valley. In Fields, V. M., and Reents-Budet, D. (eds.), Lords of Creation: The Origins of Sacred Maya Kingship, Los Angeles County Museum of Art, Los Angeles, 46–51.
Budja, M. (2010). Ceramic trajectories: From figurines to vessels. In Jordan, P., and Zvelebil, M. (eds.), Ceramics Before Farming: The Dispersal of Pottery among Eurasian Hunter-Gatherers, Left Coast Press, Walnut Creek, CA, pp. 499–525.
Busby, C. (1997). Permeable and partible persons: A comparative analysis of gender and the body in South India and Melanesia. Journal of the Royal Anthropological Institute 3: 261–278.
Caldwell, J. R. (1964). Interaction spheres in prehistory. Illinois State Museum Scientific Papers 12: 133–143.
Campbell, L. R., and Kaufman, T. E. (1976). A linguistic look at the Olmecs. American Antiquity 41: 80–89.
Carrasco Vargas, R. (2008). Montaña y cueva: Génesis de la cosmología mesoamericana. Los olmecas y los mayas preclásicos. In Uriarte, M. T., and González Lauck, R. B. (eds.), Olmeca: Balance y perspectivas: Memoria de la Primera Mesa Redonda, Universidad Nacional Autónoma de México and Instituto Nacional de Antropología e Historia, Mexico, and New World Archaeological Foundation, Brigham Young University, Provo, UT, pp. 227–244.
Castellanos Cabrera, J. (2008). Buenavista-Nuevo San José, Petén, Guatemala: Another village from the Middle Preclassic (800–400 BC). Report submitted to the Foundation for the Advancement of Mesoamerican Studies, Inc (http://www.famsi.org/reports/05039/05039Castellanos01.pdf).
Chapman, J. (2000). Fragmentation in Archaeology: People, Places and Broken Objects in the Prehistory of South Eastern Europe, Routledge, New York.
Chase-Dunn, C., and Hall, T. D. (eds.) (1991). Core/Periphery Relations in Precapitalist Worlds, Westview, Boulder, CO.
Cheetham, D. (1998). Interregional interaction, symbol emulation, and the emergence of socio-political inequality in the central Maya Lowlands. M.A. thesis, Department of Anthropology, University of British Columbia, Vancouver.
Cheetham, D. (2005). Cunil: A pre-Mamom horizon in the southern Maya lowlands. In Powis, T. G. (ed.), New Perspectives on Formative Mesoamerican Cultures, BAR International Series 1377, Archaeopress, Oxford, pp. 27–38.
Cheetham, D. (2007). Formative period pottery figurines of the southern Maya lowlands. Paper presented at the 2nd Annual Braunstein Symposium, Las Vegas, NV.
Cheetham, D. (2009). Early Olmec figurines from two regions: Style as cultural imperative. In Halperin, C. T., Faust, K. A., Taube, R., and Giguet, A. (eds.), Mesoamerican Figurines: Small-Scale Indices of Large-Scale Social Phenomena, University Press of Florida, Gainesville, pp. 149–170.
Cheetham, D., Clark, J. E., Luna, G., Powis, T. G., Pérez Suárez, T., Villatoro Alvarado, A., and López Espinosa, J. C. (2007). Proyecto Arqueológico Cantón Corralito, Chiapas, México: Temporada 2004. Report presented to the Instituto Nacional de Antropología e Historia, Mexico.
Christenson, C. M. (1997). The Innovator’s Dilemma: When New Technologies Cause Great Firms to Fail, Harvard Business School Press, Boston, MA.
Clark, J. E. (1988). The Lithic Artifacts of La Libertad, Chiapas, Mexico: An Economic Perspective, Papers of the New World Archaeological Foundation No. 23, Brigham Young University, Provo, UT.
Clark, J. E. (1997). The arts of government in early Mesoamerica. Annual Review of Anthropology 26: 211–234.
Clark, J. E., and Hansen, R. D. (2001). The architecture of early kingship: Comparative perspectives on the origins of the Maya royal court. In Inomata, T., and Houston, S. D. (eds.), Royal Courts of the Ancient Maya, Volume 2: Data and Case Studies, Westview, Boulder, CO, pp. 1–45.
Clark, J. E., and Pye, M. E. (2000b). The Pacific coast and the Olmec question. In Clark, J. E., and Pye, M. E. (eds.), Olmec Art and Archaeology in Mesoamerica, Studies in the History of Art 58, Center for Advanced Study in the Visual Arts, National Gallery of Art, Washington, DC, pp. 217–251.
Clarke, R. (2009). A primer in diffusion of innovation theory. (http://www.rogerclarke.com/SOS/Inn-Diff.html, last retrieved 30 January 2011).
Clewlow, C. W., Cowan, R. A., O’Connell, J. F., and Benemann, C. (1967). Colossal Heads of the Olmec Culture, Contributions No. 4, Archaeological Research Facility, University of California, Berkeley (http://www.mesoweb.com/olmec/publications/ClewlowEtAl1967-OCR.pdf).
Cobean, R. H., Vogt, J. R., Glascock, M. D., and Stocker, T. L. (1991). High-precision trace-element characterization of major Mesoamerican obsidian sources and further analyses of artifacts from San Lorenzo Tenochtitlán, Mexico. Latin American Antiquity 2: 69–91.
Coe, M. D. (1965). The Olmec style and its distribution. In Willey, G. R. (ed.), Handbook of Middle American Indians, Volume 2: Archaeology of Southern Mesoamerica, Part One, University of Texas Press, Austin, pp. 739–775.
Coe, M. D. (1977). Olmec and Maya: A study in relationships. In Adams, R. E. (ed.), The Origins of Maya Civilization, University of New Mexico Press, Albuquerque, pp. 183–195.
Coe, M. D., and Diehl, R. A. (1980). In the Land of the Olmec, Volume 1: The Archaeology of San Lorenzo Tenochtitlán, University of Texas Press, Austin.
Coe, M. D., and Diehl, R. A. (1991). Reply to Hammond’s “Cultura hermana: Reappraisal of the Olmec.” Review of Archaeology 12: 30–35.
Coe, W. R. (1990). Excavations in the Great Plaza, North Terrace, and North Acropolis of Tikal. Tikal Report 14, Volumes I–VI, The University Museum, University of Pennsylvania, Philadelphia.
Coggins, C. C., and Shane III, O. C. (1984). Cenote of Sacrifice: Maya Treasures from the Sacred Well at Chichén Itzá, University of Texas Press, Austin.
Conkey, M. W., and Tringham, R. E. (1995). Archaeology and the goddess: Exploring the contours of feminist archaeology. In Stanton, D. C., and Stewart, A. J. (eds.), Feminisms in the Academy, University of Michigan Press, Ann Arbor, pp. 199–247.
Connerton, P. (1989). How Societies Remember, Cambridge University Press, Cambridge.
Crocker, J. C. (1982). Ceremonial masks. In Turner, V. (ed.), Celebration: Studies in Festivity and Ritual, Smithsonian Institution Press, Washington, DC, pp. 77–88.
Csordas, T. J. (1990). Embodiment as a paradigm for anthropology. Ethos 19: 5–47.
Csordas, T. J. (ed.) (1994a). Embodiment and Experience: The Existential Ground of Culture and Self, Cambridge University Press, Cambridge.
Csordas, T. J. (1994b). Introduction: The body as representation and being-in-the-world. In Csordas, T. J. (ed.), Embodiment and Experience: The Existential Ground of Culture and Self, Cambridge University Press, Cambridge, pp. 1–26.
Cyphers, A., and Di Castro, A. (2009). Early Olmec architecture and imagery. In Fash, W. L., and López Luján, L. (eds.), The Art of Urbanism: How Mesoamerican Kingdoms Represented Themselves in Architecture and Imagery, Dumbarton Oaks, Washington, DC, pp. 21–52.
Cyphers Guillén, A. (1993). Women, rituals, and social dynamics at ancient Chalcatzingo. Latin American Antiquity 4: 209–224.
Cyphers, A. (1996). Reconstructing Olmec life at San Lorenzo. In Benson, E. P., and de la Fuente, B. (eds.), Olmec Art of Ancient Mexico, National Gallery of Art, Washington, DC, pp. 61–71.
D’Altroy, T., and Earle, T. (1985). Staple finance, wealth finance, and storage in the Inka political economy. Current Anthropology 26: 187–206.
de Borhegyi, S. F. (1956). The development of folk and complex cultures in the southern Maya area. American Antiquity 21: 343–356.
de la Fuente, B. (1996). Homocentrism in Olmec monumental art. In Benson, E. P., and de la Fuente, B. (eds.), Olmec Art of Ancient Mexico, National Gallery of Art, Washington, DC, pp. 41–49.
De León, J. P., Hirth, K. G., and Carballo, D. M. (2009). Exploring Formative period obsidian blade trade: Three distribution models. Ancient Mesoamerica 20: 113–128.
Demarest, A. A. (1976). A re-evaluation of the archaeological sequences of Preclassic Chiapas. In Middle American Research Institute Publication 22, Part 4, Tulane University, New Orleans, pp. 75–107.
Demarest, A. A. (1989). The Olmec and the rise of civilization in eastern Mesoamerica. In Sharer, R. J., and Grove, D. C. (eds.), Regional Perspectives on the Olmec, Cambridge University Press, Cambridge, pp. 303–344.
Diehl, R. A. (2004). The Olmecs: America’s First Civilization, Thames and Hudson, London.
Diehl, R. A., and Coe, M. D. (1995). Olmec archaeology. In Guthrie, J. (ed.), The Olmec World: Ritual and Rulership, The Art Museum, Princeton University, Princeton, NJ, pp. 10–25.
Doyle, J. A. (2012). Regroup on “E-Groups”: Monumentality and early centers in the Middle Preclassic Maya lowlands. Latin American Antiquity 23: 355–379.
Drennan, R. D. (1976). Religion and social evolution in Formative Mesoamerica. In Flannery, K. V. (ed.), The Early Mesoamerican Village, Academic Press, New York, pp. 345–368.
Drennan, R. D. (1984). Long-distance movement of goods in the Mesoamerican Formative and Classic. American Antiquity 49: 27–43.
Drucker, P. (1943). Ceramic Stratigraphy at Cerro de Las Mesas, Veracruz, Mexico, Bulletin 141, Bureau of American Ethnology, Smithsonian Institution, Washington, DC.
Drucker, P. (1952). La Venta, Tabasco: A Study of Olmec Ceramics and Art, Bulletin 153, Bureau of American Ethnology, Smithsonian Institution, Washington, DC.
Duncan, W. N. (2014). What essences were ritually sealed through Maya cranial modification? Paper presented at the 79th Annual Meeting of the Society for American Archaeology, Austin, TX.
Duncan, W. N., Elson, C., Spencer, C., and Redmond, E. (2009). A human maxilla trophy from Oaxaca, Mexico. Mexicon 31: 108–113.
Duncan, W. N., and Schwarz, K. (2013). Partible, permeable, and relational bodies in a Maya mass grave. In Osterholtz, A., Baustian, K., and Martin, D. (eds.), Commingled and Disarticulated Human Remains: Working Towards Improved Theory, Method and Data, Springer, New York, pp. 149–172.
Earle, T. K., and Ericson, J. E. (eds.) (1977). Exchange Systems in Prehistory, Academic Press, New York.
Ekholm, S. M. (1991). Ceramic figurines and the Mesoamerican ballgame. In Scarborough, V. L., and Wilcox, D. R. (eds.), The Mesoamerican Ballgame, University of Arizona Press, Tucson, pp. 241–249.
Fash, W. L. (1991). Scribes, Warriors and Kings. The City of Copán and the Ancient Maya, Thames and Hudson, London.
Feinman, G. M., and Nicholas, L. M. (1993). Shell-ornament production in Ejutla: Implications for highland-coastal interaction in ancient Oaxaca. Ancient Mesoamerica 4: 103–119.
Fialko, V. (1988). Mundo Perdido, Tikal: un ejemplo de complejos de conmemoración astronómica. Mayab 4: 13–21.
Fields, V. M. (1991). The iconographic heritage of the Maya Jester God. In Robertson, M. G., and Fields, V. M. (eds.), Sixth Palenque Round Table, 1986, University of Oklahoma Press, Norman, pp. 167–174.
Fields, V. M., and Reents-Budet, D. (eds.) (2005). Lords of Creation: The Origins of Sacred Maya Kingship, Los Angeles County Museum of Art and Scala Publishers, Los Angeles.
Flannery, K. V. (1968). The Olmec and the Valley of Oaxaca: A model for interregional interaction in Formative times. In Benson, E. P. (ed.), Dumbarton Oaks Conference on the Olmec, Dumbarton Oaks, Washington, DC, pp. 79–110.
Flannery, K. V. (1976). Contextual analysis of ritual paraphernalia from Formative Oaxaca. In Flannery, K. V. (ed.), The Early Mesoamerican Village, Academic Press, New York, pp. 333–345.
Flannery, K. V., and Marcus, J. (1994). Early Formative Pottery of the Valley of Oaxaca, Mexico, Memoirs No. 27, University of Michigan, Ann Arbor.
Flannery, K. V., and Marcus, J. (2000). Formative Mexican chiefdoms and the myth of the “mother culture.” Journal of Anthropological Archaeology 19: 1–37 (http://www.capes.mae.usp.br/arquivos_pdf/1197980566.pdf).
Flannery, K. V., and Marcus, J. (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan, Ann Arbor.
Follensbee, B. J. (2009). Formative period Gulf coast ceramic figurines: The key to identifying sex, gender, and age groups in Gulf coast Olmec imagery. In Halperin, C. T., Faust, K. A., Taube, R., and Giguet, A. (eds.), Mesoamerican Figurines: Small-Scale Indices of Large-Scale Social Phenomena, University Press of Florida, Gainesville, pp. 77–118.
Forsyth, D. W. (1993). The ceramic sequence at Nakbe, Guatemala. Ancient Mesoamerica 4: 31–53.
Fowler Jr., W. R, Demarest, A. A., Michel, H. V., Asaro, F., and Stross, F. (1989). Sources of obsidian from El Mirador, Guatemala: New evidence on Preclassic Maya interaction. American Anthropologist 91: 158–168.
Frankenstein, S., and Rowlands, M. J. (1978). The internal structure and regional context of early Iron Age society in southwestern Germany. University of London Institute of Archaeology Bulletin 15: 73–112.
Freidel, D. A. (1979). Culture areas and interaction spheres: Contrasting approaches to the emergence of civilization in the Maya lowlands. American Antiquity 44: 36–54.
Freidel, D. A., Schele, L., and Parker, J. (1993). Maya Cosmos: Three Thousand Years on the Shaman’s Path, William Morrow, New York.
Gallegos Gómara, M. J. (2011). ¿Vestidas o desvestidas?, esa es la pregunta: iconografía y contexto de las figurillas del Formativo Medio en Tabasco. In López Hernández, M., and Rodríguez-Shadow, M. J. (eds.), Género y sexualidad en el México antiguo, Centro de Estudios de Antropología de la Mujer, Puebla, Mexico, pp. 195–216.
Garber, J. F. (1983). Patterns of jade consumption and disposal at Cerros, northern Belize. American Antiquity 48: 800–807.
Garber, J. F., and Awe, J. J. (2009). A Terminal Early Formative symbol system in the Maya lowlands: The iconography of the Cunil phase (1100–900 BC) at Cahal Pech. Research Reports in Belizean Archaeology 6: 151–159.
Geertz, C. (1960). The Javanese Kijaji: The changing role of a cultural broker. Comparative Studies in Society and History 2: 228–249.
Geller, P. L. (2012). Parting (with) the dead: Body partibility as evidence of commoner ancestor veneration. Ancient Mesoamerica 23: 115–129.
Gillespie, S. D. (1999). Olmec thrones as ancestral altars: The two sides of power. In Robb, J. E. (ed.), Material Symbols: Culture and Economy in Prehistory, Occasional Paper No. 26, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. 224–253.
Gimbutas, M. (1974). The Gods and Goddesses of Old Europe 7000–3500 BC, University of California Press, Berkeley.
Gorelick, L., and Gwinnett, A. J. (1978). Ancient seals and modern science. Expedition 20: 38–47.
Greenberg, R. (2011). Travelling in (world) time: Transformation, commoditization, and the beginnings of urbanism in the southern Levant. In Wilkinson, T. C., Sherratt, S., and Bennet, J. (eds.), Interweaving Worlds: Systematic Interactions in Eurasia, 7th to 1st Millennia BC, Oxbow Books, Oxford, pp. 231–242.
Grove, D. C. (1970). The Olmec Cave Paintings of Oxtotitlán Cave, Guerrero, Mexico, Studies in Pre-Columbian Art and Archaeology 6, Dumbarton Oaks, Washington, DC.
Grove, D. C. (1973). Olmec altars and myths. Archaeology 26: 128–135.
Grove, D. C. (1981). Olmec monuments: Mutilation as a clue to meaning. In Benson, E. P. (ed.), The Olmec and Their Neighbors, Dumbarton Oaks, Washington, DC, pp. 48–68.
Grove, D. C. (1989). Olmec: What’s in a name? In Sharer, R. J., and Grove, D. C. (eds.), Regional Perspectives on the Olmec, Cambridge University Press, Cambridge, pp. 8–14.
Grove, D. C. (1993). Olmec horizons in Formative period Mesoamerica: Diffusion or social evolution? In Rice, D. S. (ed.), Latin American Horizons, Dumbarton Oaks, Washington, DC, pp. 83–111.
Grove, D. C. (1997). Olmec archaeology: Half a century of research and its accomplishments. Journal of World Prehistory 11: 51–101.
Grove, D. C. (1999). Public monuments and sacred mountains: Observations on three Formative period sacred landscapes. In Grove, D. C., and Joyce, R. A. (eds.), Social Patterns in Pre-Classic Mesoamerica, Dumbarton Oaks, Washington, DC, pp. 255–299.
Grove, D. C. (2008). Religión olmeca: Voces del pasado y direcciones futuras. In Uriarte, M. T., and González Lauck, R. B. (eds.), Olmeca: Balance y Perspectivas: Memoria de la Primera Mesa Redonda, Universidad Nacional Autónoma de México and Instituto Nacional de Antropología e Historia, Mexico, and New World Archaeological Foundation, Brigham Young University, Provo, UT, pp. 135–144.
Grove, D. C., and Gillespie, S. D. (1984). Chalcatzingo’s portrait figurines and the cult of the ruler. Archaeology 37: 27–33.
Grove, D. C., and Gillespie, S. D. (2002). Middle Formative domestic ritual at Chalcatzingo, Morelos. In Plunket, P. (ed.), Domestic Ritual in Ancient Mesoamerica, Monograph 46, Cotsen Institute of Archaeology, University of California, Los Angeles, pp. 11–19.
Guernsey, J. F., and Reilly III, F. K. (ed.) (2006). Sacred Bundles: Ritual Acts of Wrapping and Binding in Mesoamerica, Boundary End Archaeology Research Center, Barnardsville, NC.
Habu, J. (2004). Ancient Jomon of Japan, Cambridge University Press, Cambridge.
Hammond, N. (1988). Cultura hermana: Reappraising the Olmec. Quarterly Review of Archaeology 9: 1–4.
Hammond, N. (1989). The function of Maya Middle Preclassic pottery figurines. Mexicon 11: 111–114.
Hammond, N. (1991). Cuello: An Early Maya Community in Belize, Cambridge University Press, Cambridge.
Hammond, N. (1999). The genesis of hierarchy: Mortuary and offertory ritual in the Pre-Classic at Cuello, Belize. In Grove, D. C., and Joyce, R. A. (eds.), Social Patterns in Pre-Classic Mesoamerica, Dumbarton Oaks, Washington, DC, pp. 49–66.
Hammond, N. (2006). Early symbolic expression in the Maya lowlands. Mexicon 28: 25–28.
Hammond, N., Aspinall, A., Feather, S., Hazelden, J., Gazard, T., and Agrell, S. (1977). Maya jade: Source location and analysis. In Earle, T., and Ericson, J., Exchange Systems in Prehistory, Academic Press, New York, pp. 35–67.
Hammond, N., Clarke, A., and Robin, C. (1991). Middle Preclassic buildings and burials at Cuello, Belize: 1990 investigations. Latin American Antiquity 2: 352–362.
Hansen, R. D. (2000). The first cities: The beginnings of urbanization and state formation in the Maya lowlands. In Grube, N. (ed.), Maya, Divine Kings of the Rain Forest, Könemann, Cologne, pp. 51–65.
Hansen, R. D. (2005). Perspectives on Olmec-Maya interaction in the Middle Formative period. In Powis, T. G. (ed.), New Perspectives on Formative Mesoamerican Cultures, BAR International Series 1377, Archaeopress, Oxford, pp. 51–72.
Harlan, M. (1987). Chalcatzingo’s formative figurines. In Grove, D. C. (ed.), Ancient Chalcatzingo, University of Texas Press, Austin, pp. 252–263.
Hayden, B. (1995). The emergence of prestige technologies and pottery. In Barnett, W. K., and Hoopes, J. W. (eds.), The Emergence of Pottery: Technology and Innovation in Ancient Societies, Smithsonian Institution Press, Washington, DC, pp. 257–265.
Healy, P. (2006). Preclassic Maya of the Belize Valley: Key issues and questions. Research Reports in Belizean Archaeology 3: 13–30.
Healy, P. F., and Awe, J. J. (2001). Middle Preclassic jade spoon from Belize. Mexicon 23: 61–64.
Helms, M. W. (1988). Ulysses’ Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographical Distance, Princeton University Press, Princeton, NJ.
Helms, M. W. (1999). Why Maya lords sat on jaguar thrones. In Robb, J. E. (ed.), Material Symbols: Culture and Economy in Prehistory, Occasional Paper No. 26, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. 56–69.
Hendon, J. A. (1999). The Pre-Classic Maya compound as the focus of social identity. In Grove, D. C., and Joyce, R. A. (eds.), Social Patterns in Pre-Classic Mesoamerica, Dumbarton Oaks, Washington, DC, pp. 97–125.
Hirth, K. (1992). Interregional exchange as elite behavior: An evolutionary perspective. In Chase, D. Z., and Chase, A. F. (eds.), Mesoamerican Elites: An Archaeological Assessment, University of Oklahoma Press, Norman, pp. 18–29.
Hirth, K., Cyphers, A., Cobean, R., De León, J., and Glascock, M. D. (2013). Early Olmec obsidian trade and economic organization at San Lorenzo. Journal of Archaeological Science 40: 2784–2798.
Hodder, I. (2012). Entangled: An Archaeology of the Relationships Between Humans and Things, Wiley-Blackwell, Malden, MA.
Hodell, D., Anselmetti, F., Brenner, M., Ariztegui, D., and the PISDP Scientific Party. (2006). The Lake Petén Itzá Scientific Drilling Project. Scientific Drilling 3: 25–29. doi:10.2204/iodp.sd.3.02.2006.
Houston, S. (2012). Diadems in the rough. In Maya Decipherment: Ideas on Ancient Maya Writing and Iconography (http://decipherment.wordpress.com/category/aguateca/, last retrieved 10 October 2013).
Houston, S., Stuart, D., and Taube, K. (2006). The Memory of Bones: Body, Being, and Experience Among the Classic Maya, University of Texas Press, Austin.
Inomata, T., Triadan, D., Aoyama, K., Castillo, V., and Yonenobu, H. (2013). Early ceremonial constructions at Ceibal, Guatemala, and the origins of lowland Maya civilization. Science 340: 467–471.
Inomata, T., Triadan, D., and Rodrígo Román, O. (2010). Desarrollo de las comunidades preclásicas e interacciones entre las tierras bajas y el área olmeca. In Arroyo, B., Linares, A. and Paiz, L. (eds.), XXIII Simposio de Investigaciones Arqueológicas en Guatemala, 2009, Museo Nacional de Arqueología y Etnología, Guatemala, pp. 47–61.
Jaime-Riverón, O. (2010). Olmec greenstone in Early Formative Mesoamerica: Exchange and process of production. Ancient Mesoamerica 21: 123–133.
Jezewski, M. A., and Sotnik, P. (2001). The Rehabilitation Service Provider as Culture Broker: Providing Culturally Competent Service to Foreign Born Persons, Center for International Rehabilitation Research Information and Exchange, Buffalo, NY.
Joralemon, P. D. (1996). In search of the Olmec cosmos: Reconstructing the world view of Mexico’s first civilization. In Benson, E. P., and de la Fuente, B. (eds.), Olmec Art of Ancient Mexico, National Gallery of Art, Washington, DC, pp. 51–59.
Joyce, R. A., (2000). Gender and Power in Prehispanic Mesoamerica, University of Texas Press, Austin.
Joyce, R. A. (2003). Making something of herself: Embodiment in life and death at Playa de Los Muertos, Honduras. Cambridge Archaeological Journal 13: 248–261.
Joyce, R. A. (2008). When the flesh is solid but the person is hollow inside: Formal variation in hand-modeled figurines from Formative Mesoamerica. In Borić, D., and Robb, R. (eds.), Past Bodies: Body-Centred Research in Archaeology, Oxbow, Oxford, pp. 37–45.
Joyce, R. A., and Henderson, J. S. (2010). Being “Olmec” in Early Formative period Honduras. Ancient Mesoamerica 21: 187–200.
Kashina, E. (2010). Ceramic anthropomorphic sculptures of the east European forest zone. In Jordan, P., and Zvelebil, M. (eds.), Ceramics Before Farming: The Dispersal of Pottery among Eurasian Hunter-Gatherers, Left Coast Press, Walnut Creek, CA, pp. 281–297.
Keller, A. H. (2012). Creating community with shell. In Robin, C. (ed.), Chan: An Ancient Maya Farming Community, University Press of Florida, Gainesville, pp. 253–270.
Kidder, A. V. (1947). The Artifacts of Uaxactun, Publication 576, Carnegie Institution of Washington, Washington, DC.
Kosakowsky, L. J., Novotny, A. C., Keller, A. H., Hearth, N. F., and Ting, C. (2012). Contextualizing ritual behavior: Caches, burials, and problematical deposits from Chan’s community center. In Robin, C. (ed.), Chan: An Ancient Maya Farming Community, University Press of Florida, Gainesville, pp. 289–308.
Kosakowsky, L. J., and Robin, C. (2010). Contextualizing ritual behavior at the Chan site: Pottery vessels and ceramic artifacts from burials, caches, and problematical deposits. Research Reports in Belizean Archaeology 7: 45–54.
Laporte, J. P. (1996). La cuenca del Río Mopán-Belice: una sub-región cultural de las tierras bajas maya central. In Laporte, J. P., and Escobedo, H. L. (eds.), IX Simposio de Investigaciones Arqueológicas en Guatemala, 1995, Museo Nacional de Arqueología y Etnología and Asociación Tikal, Guatemala City, pp. 253–279.
Laporte, J. P., and Fialko, V. (1993). El preclásico de Mundo Perdido: algunos aportes sobre los orígenes de Tikal. In Laporte, J. P., and Valdés, J. A. (eds.), Tikal y Uaxactún en el Preclásico, Instituto de Investigaciones Antropológicas, Universidad Nacional Autónoma de México, Mexico City, pp. 9–42.
Laporte, J. P., and Fialko, V. (1995). Un reencuentro con Mundo Perdido, Tikal, Guatemala. Ancient Mesoamerica 6: 41–94.
Lee, T. A., Jr. (1989). Chiapas and the Olmec. In Sharer, R. J., and Grove, D. C. (eds.), Regional Perspectives on the Olmec, Cambridge University Press, Cambridge, pp. 198–226.
Lesure, R. G. (1997). Figurines and social identities in early sedentary societies of coastal Chiapas, Mexico 1550–800 BC. In Claasen, C., and Joyce, R. A. (eds.), Women in Prehistory: North America and Mesoamerica, University of Pennsylvania Press, Philadelphia, pp. 227–248.
Lesure, R. G. (1999). Figurines as representations and products at Paso de la Amada, Mexico. Cambridge Archaeological Journal 9: 209–220.
Lesure, R. G. (2004). Shared art styles and long-distance contact in early Mesoamerica. In Hendon, J. A., and Joyce, R. A. (eds.), Mesoamerican Archaeology: Theory and Practice, Blackwell, Oxford, pp. 73–96.
Lesure, R. G. (2005). Linking theory and evidence in an archaeology of human agency: Iconography, style, and theories of embodiment. Journal of Archaeological Method and Theory 12: 237–255.
Lillios, K. T. (1999). Objects of memory: The ethnography and archaeology of heirlooms. Journal of Archaeological Method and Theory 6: 235–262.
Lohse, J. C. (2010). Archaic origins of the lowland Maya. Latin American Antiquity 21: 312–352.
López Austin, A. (1989). The Human Body and Ideology: Concepts of the Ancient Nahuas (trans. Ortiz de Montellano, T., and Ortiz de Montellano, B.), University of Utah Press, Salt Lake City.
Lowe, G. W. (1977). The Mixe-Zoque as competing neighbors of the early lowland Maya. In Adams, R. E. (ed.), The Origins of Maya Civilization, University of New Mexico Press, Albuquerque, pp. 197–248.
Magness-Gardiner, B. S. (1987). Seals and sealing in the administration of the state: A functional analysis of seals in second millennium BC Syria. Ph.D. dissertation, Oriental Studies, University of Arizona, Tucson.
Marcus, J. (1996). The importance of context in interpreting figurines. Cambridge Archaeological Journal 6: 285–291.
Marcus, J. (1998). Women’s Ritual in Formative Oaxaca: Figurine-making, Divination, Death and the Ancestors, Memoirs No. 33, Museum of Anthropology, University of Michigan, Ann Arbor.
Marcus, J. (1999). Men’s and women’s ritual in Formative Oaxaca. In Grove, D. C., and Joyce, R. A. (eds.), Social Patterns in Pre-Classic Mesoamerica, Dumbarton Oaks, Washington, DC, pp. 67–96.
Marcus, J., (2009). Rethinking figurines. In Halperin, C. T., Faust, K. A., Taube, R., and Giguet, A. (eds.), Mesoamerican Figurines: Small-Scale Indices of Large-Scale Social Phenomena, University Press of Florida, Gainesville, pp. 25–50.
Marcus, J. (in press). Mesoamerica: Highland Formative (Early to Middle Formative) figurines. In Insoll, T. (ed.), Prehistoric Figurines, Oxford University Press, Oxford.
Markman, R. H., and Markman, P. T. (1989). Masks of the Spirit: Image and Metaphor in Mesoamerica, University of California Press, Berkeley.
Martínez González, R. (2007). Las entidades anímicas en el pensamiento Maya. Estudios de Cultura Maya XXX: 153–174 (http://132.248.101.214/html-docs/cult-maya/robertomar.pdf).
Mauss, M. (1973). Techniques of the body (trans. B. Brewster). Economy and Society 2: 70–87.
McAnany, P. A., and Ebersole, J. P. (2004). Ground and polished stone tools. In McAnany, P. A. (ed.), K’axob: Ritual, Work, and Family in an Ancient Maya Village, Monumenta Archaeologica 22, The Cotsen Institute of Archaeology, University of California, Los Angeles, pp. 317–330.
McVicker, D. (2012). Figurines are us? The social organization of Jaina Island, Campeche, Mexico. Ancient Mesoamerica 23: 211–234.
Meissner, N. J., South, K. E., and Balkansky, A. K. (2013). Figurine embodiment and household ritual in an early Mixtec village. Journal de la Société des Américanistes 99: 7–43.
Moholy-Nagy, H. (1999). Mexican obsidian at Tikal, Guatemala. Latin American Antiquity 10: 300–313.
Moholy-Nagy, H. (2003a). The Artifacts of Tikal: Utilitarian Artifacts and Unworked Material, Tikal Report No. 27, Part B, University of Pennsylvania Museum, Philadelphia.
Moholy-Nagy, H. (2003b). Beyond the catalog: The chronology and contexts of Tikal artifacts. In Sabloff, J. A. (ed.), Tikal: Dynasties, Foreigners, and Affairs of State, School of American Research Press, Santa Fe, NM, pp. 83–110.
Moholy-Nagy, H., Meierhoff, J., Golitko, M., and Kestle, C. (2013). An analysis of pXRF obsidian source attributions from Tikal, Guatemala. Latin American Antiquity 24: 72–97.
Morley, I. (2010). Conceptualising quantification before settlement: Activities and issues underlying the conception and use of measurement. In Morley, I., and Renfrew, C. (eds.), The Archaeology of Measurement: Comprehending Heaven, Earth and Time in Ancient Societies, Cambridge University Press, Cambridge, pp. 7–18.
Mueller, A. D., Islebe, G. A., Hillesheim, M. B., Grzesik, D. A., Anselmetti, F. S., Ariztegui, D., Brenner, M., Curtis, J. H., Hodell, D. A., and Venz, K. A. (2009). Climate drying and associated forest decline in the lowlands of northern Guatemala during the late Holocene. Quaternary Research 71: 133–141.
Niederberger, C. (1976). Zohapilco: cinco milenios de ocupación humana en sitio lacustre de la cuenca de México, Colección Científica No. 30, Instituto Nacional de Antropología e Historia, Mexico.
Ochoa Salas, L., and Hernández, M. I. (1977). Los olmecas y el valle del Usumacinta. Anales de Antropología 14: 75–90. Universidad Nacional Autónoma de México, Mexico.
Ortiz, C. P., and Rodríguez, M.C. (1999). Olmec ritual behavior at El Manatí: A sacred space. In Grove, D. C., and Joyce, R. A., (ed.,) Social Patterns in Pre-Classic Mesoamerica, Dumbarton Oaks, Washington, DC, pp. 225–254.
Ortiz, J. R., Pinzón, F. M., and Méndez, M. B. (2012). Rituales de dedicación en la plaza central de Ceibal: Perspectivas desde las estructuras A-20 y A-10. In XXV Simposio de Investigaciones Arqueológicas en Guatemala, 2011, Museo Nacional de Arqueología y Etnología, Guatemala, pp. 935–949.
Pasztory, E. (2006). The portrait and the mask: Invention and translation. In Clark, J. E., and Pye, M. E. (eds.), Olmec Art and Archaeology in Mesoamerica, National Gallery of Art, Washington, DC, pp. 265–275.
Paynter, R. (1985). Surplus flow between frontiers and homelands. In Green, S. W., and Perlman, S. M. (eds.), The Archaeology of Frontiers and Boundaries, Academic Press, Orlando, pp. 163–211.
Peregrine, P. (1991). Some political aspects of craft specialization. World Archaeology 23: 1–11.
Pires-Ferreira, J. W. (1976). Shell and iron-ore mirror exchange in Formative Mesoamerica, with comments on other commodities. In Flannery, K. V., (ed.) The Early Mesoamerican Village, Academic Press, New York, pp. 311–328.
Pohl, M. D., Josserand, K., Pope, K. O., and von Nagy, C. (2008). La U olmeca y el desarrollo de la escritura en Mesoamérica. In Uriarte, M. T., and González Lauck, R. B. (eds.), Olmeca: balance y perspectivas: Memoria de la Primera Mesa Redonda, Universidad Nacional Autónoma de México and Instituto Nacional de Antropología e Historia, Mexico, and New World Archaeological Foundation, Brigham Young University, Provo, UT, pp. 685–694.
Pohl, M. E., Pope, K. O., and von Nagy, C. (2002). Olmec origins of Maya writing. Science 298: 1984–1987.
Pool, C. A. (2007). Olmec Archaeology and Early Mesoamerica, Cambridge University Press, Cambridge.
Pool, C. A., Ortíz Ceballos, P., Rodríguez Martínez, M. del C., and Loughlin, M. L. (2010). The Early Horizon at Tres Zapotes: Implications for Olmec interaction. Ancient Mesoamerica 21: 95–105.
Porter, J. B. (1989). Olmec colossal heads as recarved thrones: “Mutilation,” revolution, and recarving. RES: Anthropology and Aesthetics 17/18: 23–29.
Powis, T. G., and Cheetham, D. (2007). From house to holy: Formative development of civic-ceremonial architecture in the Maya lowlands. Research Reports in Belizean Archaeology 4: 177–186.
Powis, T., Healy, P., and Hohmann, B. (2009). An investigation of Middle Preclassic structures at Pacbitun. Research Reports in Belizean Archaeology 6: 169–177.
Proskouriakoff T. (1962). The artifacts of Mayapan. In Pollock, H. E., Roys, R. L., Proskouriakoff, T., and Smith, A. L. (eds), Mayapan Yucatan Mexico, Publication 619, Carnegie Institution of Washington, Washington, DC, pp. 321–515.
Proskouriakoff, T. (1968). Olmec and Maya art: Problems of their stylistic relation. In Benson, E. P. (ed.), Dumbarton Oaks Conference on the Olmec, Dumbarton Oaks, Washington, DC, pp. 119–134.
Proskouriakoff, T. (1974). Jades from the Cenote of Sacrifice, Chichen Itza, Yucatan, Memoirs Volume 10, No. 1, Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA.
Proskouriakoff, T. (1978). Olmec gods and Maya god-glyphs. In Giaradino, M., Edmonson, B., and Crenier, W. (eds.), Codex Wauchope: A Tribute Roll. Human Mosaic 12: 113–117.
Rands, R. L. (1977). The rise of Classic Maya civilization in the northwestern zone: Isolation and integration. In Adams, R. E. (ed.), The Origins of Maya Civilization, University of New Mexico Press, Albuquerque, pp. 159–180.
Rands, R. L., and Rands, B. C. (1965). Pottery figurines of the Maya lowlands. In Willey, G. R. (ed.), Handbook of Middle American Indians, Volume 2: Archaeology of Southern Mesoamerica, Part One, University of Texas Press, Austin, pp. 535–560.
Rathje, W. L., Sabloff, J. A., and Gregory, D. A. (1973). El descubrimiento de un jade olmeca en la Isla de Cozumel, Quintana Roo, México. Estudios de Cultura Maya 9: 85–91.
Reilly III, F. K. (1991). Olmec iconographic influences on the symbols of Maya rulership. In Fields, V. M. (ed.), Sixth Palenque Round Table, 1986, University of Oklahoma Press, Norman, pp. 151–166.
Reilly III, F. K. (2005a). Olmec ideological, ritual, and symbolic contributions to the institution of Classic Maya kingship. In Fields, V. M., and Reents-Budet, D. (eds.), Lords of Creation: The Origins of Sacred Maya Kingship, Los Angeles County Museum of Art, Los Angeles, pp. 30–36.
Reilly III, F. K. (2005b). Visions to another World: Art, Shamanism, and Political Power in Middle Formative Mesoamerica. Ph.D. dissertation, Department of Anthropology, University of Texas, Austin.
Reilly III, F. K. (2006). Middle Formative origins of the Mesoamerican ritual act of bundling. In Guernsey, J. F., and Reilly III, F. K. (ed.), Sacred Bundles: Ritual Acts of Wrapping and Binding in Mesoamerica, Boundary End Archaeology Research Center, Barnardsville, NC, pp. 1–21.
Renfrew, C. P. (1975). Trade as action at a distance: Questions of integration and communication. In Sabloff, J. A., and Lamberg-Karlovsky, C.C. (eds.), Ancient Civilization and Trade, University of New Mexico Press, Albuquerque, pp. 1–55.
Rice, P. M. (2007). Maya Calendar Origins: Monuments, Mythistory, and the Materialization of Time, University of Texas Press, Austin.
Rice, P. M. (2009). Mound ZZ1, Nixtun–Ch’ich’, Petén, Guatemala: Rescue operations at a long-lived structure in the Maya lowlands. Journal of Field Archaeology 34: 403–422.
Rice, P. M. (2013). The E-Group as timescape: Early E-Groups, figurines, and the sacred almanac. Paper presented at the Santa Fe Institute Second Working Group Conference: Early Maya E-Groups, Solar Calendars, and the Role of Astronomy in the Rise of Lowland Urbanism, Santa Fe, NM.
Rice, P. M., Michel, H. V., Asaro, F., and Stross, F. (1985). Provenience analysis of obsidians from the central Peten lakes region. American Antiquity 50: 591–604.
Rice, P. M., and Rice, D. S. (n.d.). Ixlú, El Petén, Guatemala. Unpublished manuscript, Department of Anthropology, Southern Illinois University, Carbondale.
Rich, M., Freidel, D., Reilly III, F. K., and Eppich, K. (2010). An Olmec style figurine from El Perú-Waka’, Petén, Guatemala: A preliminary report. Mexicon 32: 115–122.
Ricketson, O. G., and Ricketson, E. B. (1937). Uaxactun, Guatemala, Group E, 1926–1931, Publication 477, Carnegie Institution of Washington, Washington, DC.
Robin, C., Meierhoff, J., Kestle, C., Blackmore, C., Kosakowsky, L.J., and Novotny, A. C. (2012). Ritual in a farming community. In Robin, C. (ed.), Chan: An Ancient Maya Farming Community, University Press of Florida, Gainesville, pp. 113–132.
Robinson, L. (2009). A summary of diffusion of innovations (http://www.enablingchange.com.au/Summary-_Diffusion_Theory.pdf, last retrieved July 17 2010).
Rogers, E. M. (1995). Diffusion of Innovations, 4th ed., Free Press, New York.
Rollefson, G.O. (2010). Charming lives: Human and animal figurines in the Late Epipaleolithic and Early Neolithic periods in the Greater Levant and eastern Anatolia. In Bocquet-Appel, J.-P., and Bar-Yosef, O. (eds.), The Neolithic Demographic Transition and Its Consequences, Springer, New York, pp. 387–416.
Rosenmeier, M. F., Hodell, D. A., Brenner, M., Curtis, J. H., and Guilderson, T. P. (2002). A 4000-year lacustrine record of environmental change in the southern Maya lowlands, Petén, Guatemala. Quaternary Research 57: 183–190.
Rosenswig, R. M. (2007). Beyond identifying elites: Feasting as a means to understand early Middle Formative society on the Pacific Coast of Mexico. Journal of Anthropological Archaeology 26: 1–27.
Rosenswig, R. M. (2010). The Beginnings of Mesoamerican Civilization: Inter-regional Interaction and the Olmec, Cambridge University Press, Cambridge.
Rosenswig, R. M. (2011). An early Mesoamerican archipelago of complexity. In Lesure, R. G. (ed.), Sociopolitical Transformation in Early Mesoamerica: Archaic to Formative in the Soconusco Region, University of California Press, Berkeley, pp. 242–271.
Rosenthal, B. (1995). Iroquois false face masks: The multiple causes of style. In Carr, C., and Neitzel, J. E. (eds.), Style, Society, and Person: Archaeological and Ethnological Perspectives, Plenum, New York, pp. 345–367.
Rowlands, M., Larsen, M., and Kristiansen, K. (eds.) (1987). Centre and Periphery in the Ancient World, Cambridge University Press, Cambridge.
Rust III, W. F. (1992). New ceremonial and settlement evidence at La Venta, and its relation to Preclassic Maya cultures. In Danien, E. C., and Sharer, R. J., New Theories on the Ancient Maya, Monograph 77, The University Museum, University of Pennsylvania, Philadelphia, pp. 123–129.
Schele, L., and Miller, M. E. (1986). The Blood of Kings: Dynasty and Ritual in Maya Art, Kimbell Art Museum, Fort Worth, TX.
Schmandt-Besserat, D. (1982). The emergence of recording. American Anthropologist 84: 871–878.
Schortman, E. M., and Urban, P. A. (1987). Modeling interregional interaction in prehistory. Advances in Archaeological Method and Theory 11: 37–95.
Schortman, E. M., and Urban, P. A. (eds.) (1992). Resources, Power, and Interregional Interaction, Plenum, New York.
Sedat, D. W. (1992). Preclassic notation and the development of Maya writing. In Danien, E. C., and Sharer, R. J. (eds.), New Theories on the Ancient Maya, Monograph 77, The University Museum, University of Pennsylvania, Philadelphia, pp. 81–90.
Seinfeld, D. M., von Nagy, C., and Pohl, M. D. (2009). Determining Olmec maize use through bulk stable carbon isotope analysis. Journal of Archaeological Science 36: 2560–2565.
Seitz, R., Harlow, G. E., Sisson, V. B., and Taube, K. A. (2001). ‘Olmec Blue’ and Formative jade sources: New discoveries in Guatemala. Antiquity 75: 687–688.
Smith A. L. (1982). Excavations at Seibal, Department of Peten, Guatemala, Major Architecture and Caches. Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA.
Snite Museum. (n.d.). Artifacts from Las Bocas, Puebla, Mexico. Unpublished manuscript, Snite Museum of Art, Notre Dame University, Notre Dame, IN (http://www3.nd.edu/~sniteart/collection/aztlan/index_pages/oc_lasbocas.htm).
Soffer, O., Adovasio, J. M., and Hyland, D. C. (2000). The “Venus” figurines: Textiles, basketry, gender, and status in the Upper Paleolithic. Current Anthropology 41: 511–537.
South, K. E. (2001). Fired Clay Artifacts from Cuello, Belize. Senior Independent Work, Boston University, Boston, MA.
Spence, M. W., White, C. D., Longstaffe, F. J., and Law, K. R. (2004). Victims of the victims: Human trophies worn by sacrificed soldiers from the Feathered Serpent Pyramid, Teotihuacan. Ancient Mesoamerica 15: 1–15.
Stanton, T. W., and Ardren, T. (2005). The Middle Formative of Yucatan in context: The view from Yaxuna. Ancient Mesoamerica 16: 213–228.
Stein, G. J. (1999). Rethinking world-systems: Power, distance, and diasporas in the dynamics of interregional interaction. In Kardulias, P. N. (ed.), World-Systems Theory in Practice: Leadership, Production, and Exchange, Rowman and Littlefield, Lanham, MD, pp. 153–177.
Stein, G. J. (2002). Passive periphery to active agents: Emerging perspectives in the archaeology of interregional interaction. American Anthropologist 104: 903–916.
Strathern, M. (1988). The Gender of the Gift: Problems with Women and Problems with Society in Melanesia, University of California Press, Berkeley.
Stross, B. (1998). Seven ingredients in Mesoamerican ensoulment: Dedication and termination in Tenejapa. In Boteler Mock, S. (ed.), The Sowing and the Dawning: Termination, Dedication, and Transformation in the Archaeological and Ethnographic Record of Mesoamerica, University of New Mexico Press, Albuquerque, pp. 31–40.
Stuart D. (1996). Kings of stone: A consideration of stelae in ancient Maya ritual and representation. RES: Anthropology and Aesthetics 2930: 148–171.
Stuart, D. (2012). The name of paper: The mythology of crowning and royal nomenclature on Palenque’s Palace Tablet. In Golden, C., Houston, S., and Skidmore, J. (eds.), Maya Archaeology 2, Precolumbia Mesoweb Press, San Francisco, CA, pp. 116–142 (http://www.mesoweb.com/articles/stuart/Stuart2012-lores.pdf).
Taschek, J. T. (1994). The Artifacts of Dzibilchaltun, Yucatan, Mexico: Shell, Polished Stone, Bone, Wood, and Ceramics, Publication 50, Middle American Research Institute, Tulane University, New Orleans, LA.
Taube, K. A. (1996). The Olmec Maize God: The face of corn in Formative Mesoamerica. RES: Anthropology and Aesthetics 29/30: 39–81.
Taube, K. A. (2006). Lightning celts and corn fetishes: The Formative Olmec and the development of maize symbolism in Mesoamerica and the American Southwest. In Clark, J. E., and Pye, M. E. (eds.), Olmec Art and Archaeology in Mesoamerica, National Gallery of Art, Washington, DC, pp. 297–337.
Taube, K., and Saturno, W. (2008). Los murales de San Bartolo: desarrollo temprano del simbolismo del mito del maíz en la antigua Mesoamérica. In Uriarte, M. T., and González Lauck, R. B. (eds.), Olmeca: Balance y Perspectivas: Memoria de la Primera Mesa Redonda, Universidad Nacional Autónoma de México and Instituto Nacional de Antropología e Historia, Mexico, and New World Archaeological Foundation, Brigham Young University, Provo, UT, pp. 287–318.
Taube, K. A., Sisson, V. B., Seitz, R., and Harlow, G. E. (2004). The sourcing of Mesoamerican jade: Expanded geological reconnaissance in the Motagua region, Guatemala. In Taube, K. A., (ed.) Olmec Art and Dumbarton Oaks, Pre-Columbian Art at Dumbarton Oaks No. 2, Dumbarton Oaks, Washington, DC, pp. 203–228.
Thompson, L. M., and Valdez, F., Jr. (2008). Potbelly sculpture: An inventory and analysis. Ancient Mesoamerica 19: 13–27.
Torrence, R., and Swadling, P. (2008). Social networks and the spread of Lapita. Antiquity 82: 600–616.
Tway, M. B. (2004). Gender, context, and figurine use: Ceramic images from the Formative period San Andrés site, Tabasco, Mexico. Master’s thesis, Department of Anthropology, Florida State University, Tallahassee (http://etd.lib.fsu.edu/theses/available/etd-07182004-012228/unrestricted/10).
Vaillant, G. C. (1930). Excavations at Zacatenco, Anthropological Papers Volume 32, No. 1, American Museum of Natural History, New York.
Valdez, Jr., F. (1995). Religion and Iconography of the Preclassic Maya at Rio Azul, Peten, Guatemala. In Varela Torrecilla, C., Bonor Villarejo, J. L., and Fernández Marquínez, Y. (eds.), Religión y sociedad en el área maya, Sociedad Española de Estudio Mayas, Madrid, pp. 211–218.
Wagner, R. (1991). The fractal person. In Strathern, M., and Godelier, M. (eds.), Big Men and Great Men: Personifications of Power in Melanesia, Cambridge University Press, Cambridge, pp. 159–173.
Wallerstein, I. (2004). World-Systems Analysis: An Introduction, Duke University Press, Durham, NC.
Weiant, C. W. (1943). An Introduction to the Ceramics of Tres Zapotes, Veracruz, Mexico, Bulletin 139, Bureau of American Ethnology, Smithsonian Institution, Washington, DC.
Weiner, A. (1985). Inalienable wealth. American Ethnologist 12: 210–227.
Whallon, R. (2006). Social networks and information: Non-“utilitarian” mobility among hunter-gatherers. Journal of Anthropological Archaeology 25: 259–270.
Wichmann, S., Beliaev, D., and Davletshin, A. (2008). Posibles correlaciones lingüísticas y arqueológicas vinculadas con los olmecas. In Uriarte, M. T., and González Lauck, R. B. (eds.), Olmeca: Balance y Perspectivas: Memoria de la Primera Mesa Redonda, tomo II, Universidad Nacional Autónoma de México and Instituto Nacional de Antropología e Historia, Mexico, and New World Archaeological Foundation, Brigham Young University, Provo, UT, pp. 667–683.
Willey, G. R. (1972). The Artifacts of Altar de Sacrificios, Papers Volume 64, No. 1, Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA.
Willey, G. R. (1978). Artifacts. In Willey, G. R. (ed.), Excavations at Seibal, Department of Peten, Guatemala, Peabody Museum, Harvard University, Cambridge, MA, pp. 1–189.
Willey, G. R. (1990). General summary and conclusions. In Willey, G. R. (ed.), Excavations at Seibal, Department of Peten, Guatemala, Memoirs 17 (4), Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA, pp. 175–276.
Wolf, E. R. (1956). Aspects of group relations in a complex society, Mexico. American Anthropologist 58: 1065–1078.
Zweig, C. L. (2010). The Formative ceramic figurine collection from the site of Cahal Pech, Cayo, Belize. MA thesis, Department of University of Wisconsin, Milwaukee.
Bibliography of recent literature
Arnold, P. J., III. (1999). Tecomates, residential mobility, and Early Formative occupation in coastal lowland Mesoamerica. In Skibo, J. M., and Feinman, G. M. (eds.), Pottery and People: A Dynamic Interaction, University of Utah Press, Salt Lake City, pp. 157–170.
Backes, Jr., C. J., Cheetham, D., and Neff, H. (2012). The color of influence: A provenance study of hematite-based paints on Early Olmec carved pottery. Latin American Antiquity 23: 70–92.
Bauer, A. A., and Agbe-Davies, A. S. (eds.) (2011). Social Archaeologies of Trade and Exchange: Exploring Relationships among People, Places, and Things, Left Coast Press, Walnut Creek, CA.
Bauer, J. R. (2005). Between heaven and earth: The Cival cache and the creation of the Mesoamerican cosmos. In Fields, V. M., and Reents-Budet, D. (eds.), Lords of Creation: The Origins of Sacred Maya Kingship, Los Angeles County Museum, Los Angeles, CA, pp. 28–29.
Biehl, P. F. (2006). Figurines in action: Methods and theories in figurine research. In Layton, R., Shennan, S., and Stone, P. (eds.), A Future for Archaeology: The Past as the Present, UCL Press, London, pp. 199–215.
Biehl, P. F. (2008). “Import,” “imitation,” or “communication”? Figurines from the Lower Danube and Mycenae. In Biehl, P. F., and Rassamankin, Y. Y. (eds.), Import and Imitation in Archaeology, Beier and Beran, Langenweißbach, pp. 105–124.
Blomster, J. P., Neff, H., and Glascock, M. D. (2005). Olmec pottery production and export in ancient Mexico determined through elemental analysis. Science 307: 1068–1072.
Chapman, J., and Gaydarska, B. (2007). Parts and Wholes: Fragmentation in Prehistoric Context, Oxford, Oxbow.
Dietler, M., and Hayden, B. (eds.) (2001). Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power, University of Alabama Press, Tuscaloosa.
Estrada-Belli, F. (2006). Lightning sky, rain, and the Maize God: The ideology of Preclassic rulers at Cival, Peten, Guatemala. Ancient Mesoamerica 17: 57–78.
Estrada-Belli, F. (2011). The First Maya Civilization: Ritual and Power before the Classic Period, Routledge, London.
Forouzan, F., Glover, J. B., Williams, F., and Deocampo, D. (2012). Portable XRF analysis of zoomorphic figurines, “tokens,” and sling bullets from Chogha Gavaneh, Iran. Journal of Archaeological Science 39: 3534–3541.
Fowler, C. (2008). Fractal bodies in the past and present. In Borić, D., and Robb, R. (eds.), Past Bodies: Body-Centred Research in Archaeology, Oxbow, Oxford, pp. 47–57.
Garber, J. F. (ed.) (2004). The Ancient Maya of the Belize Valley: Half a Century of Maya Research, University Press of Florida, Gainesville.
Garber, J. F., Cochran, J. L., and Awe, J. J. (2007). The Middle Formative ideological foundations of kingship: The case from Cahal Pech, Belize. Research Reports in Belizean Archaeology 4: 168–175.
Guernsey, J., Clark, J. E., and Arroyo, B. (eds.) (2010). The Place of Stone Monuments: Context, Use, and Meaning in Mesoamerica’s Preclassic Transition, Dumbarton Oaks, Washington, DC.
Halperin, C. T. (2014). Circulation as placemaking: Late Classic Maya polities and portable objects. American Anthropologist 116: 1–20.
Halperin, C. T., Faust, K. A., Taube, R., and Giguet, A. (eds.) (2009). Mesoamerican Figurines: Small-Scale Indices of Large-Scale Social Phenomena, University Press of Florida, Gainesville.
Hayden, B. (2010). Big man, big heart? The political role of aggrandizers in egalitarian and transegalitarian societies. In Forsyth, D. R., and Hoyt, D. L. (eds.), For the Greater Good of All: Perspectives on Individualism, Society, and Leadership, Palgrave Macmillan, New York, pp. 101–118.
Joyce, R. A. (2005). Archaeology of the body. Annual Review of Anthropology 34: 139–158.
Joyce, R. A. (2007). Figurines, meaning, and meaning-making in early Mesoamerica. In Renfrew, C., and Morley, I. (eds.), Material Beginnings: A Global Prehistory of Figurative Representation, McDonald Institute for Archaeological Research, Cambridge University, Cambridge, pp. 107–116.
Lucero, L. (2010). Materialized cosmology among ancient Maya commoners. Journal of Social Archaeology 10: 138–167.
Mathews, J. P., and Garber, J. F. (2004). Models of cosmic order: Physical expression of sacred space among the ancient Maya. Ancient Mesoamerica 15: 49–59.
McAnany, P. A. (2004). Situating K’axob within Formative Period lowland Maya archaeology. In McAnany, P. A. (ed.), K’axob: Ritual, Work, and Family in an Ancient Maya Village, Monumenta Archaeologica 22, The Cotsen Institute of Archaeology, University of California, Los Angeles, pp. 1–9.
Neff, H., Blomster, J., Glascock, M. D., Bishop, R. L., Blackman, M. J., Coe, M. D., Cowgill, G. L., Diehl, R. A., Houston, S., Joyce, A. A., Lipo, C. P., Stark, B. L., and Winter, M. (2006). Methodological issues in the provenance investigation of Early Formative Mesoamerican ceramics. Latin American Antiquity 17: 54–76.
Neff, H., Blomster, J., Glascock, M. D., Bishop, R. L., Blackman, M. J., Coe, M. D., Cowgill, G. L., Cyphers, A., Diehl, R. A., Houston, S., Joyce, A. A., Lipo, C. P., and Winter, M. (2006). Smokescreens in the provenance investigation of Early Formative Mesoamerican ceramics. Latin American Antiquity 17: 104–118.
Pohorilenko, A. (2008). Cultura y estilo en el arte olmeca: ¿un estilo, muchas culturas? In Uriarte, M. T., and González Lauck, R. B. (eds.), Olmeca. Balance y perspectivas. Memoria de la Primera Mesa Redonda, UNAM and INAH, Mexico City, and NWAF, Brigham Young University, Provo, UT, pp. 65–87.
Powis, T. (ed.) (2005). New Perspectives on Formative Mesoamerican Cultures. BAR International Series 1377, Archaeopress, Oxford.
Sharer, R. J., Balkansky, A. K., Burton, J. H., Feinman, G. M., Flannery, K. V., Grove, D. C., Marcus, J., Moyle, R. G., Price, T. D., Redmond, E. M., Reynolds, R. G., Rice, P. M., Spencer, C. S., Stoltman, J. B., and Yaeger, J. (2006). On the logic of archaeological inference: Early Formative pottery and the evolution of Mesoamerican societies. Latin American Antiquity 17: 90–103.
Stoltman, J. B. (2011). New petrographic evidence pertaining to ceramic production and importation at the Olmec site of San Lorenzo. Archaeometry 53: 510–527. doi:10.1111/j.1475-4754.2010.00557.x.
Taube, K. (2005). The symbolism of jade in Classic Maya religion. Ancient Mesoamerica 16: 23–50.
Tiesler, V. (2010). “Olmec” head shapes among the Preclassic period Maya and cultural meanings. Latin American Antiquity 21: 290–311.
VanDerwarker, A. (2006). Farming, Hunting, and Fishing in the Olmec World, University of Texas Press, Austin.
VanDerwarker, A. M., and Kruger, R. P. (2012). Regional variation in the importance and uses of maize in the Early and Middle Formative Olmec heartland: New archaeobotanical data from the San Carlos homestead, southern Veracruz. Latin American Antiquity 23: 509–532.
Wilk, R. (2004). Miss Universe, the Olmec and the valley of Oaxaca. Journal of Social Archaeology 4: 81–98.
Acknowledgments
Fieldwork at Ixlú and Nixtun–Ch’ich’ funded by the National Science Foundation in 1995–1996, and in 2007 at Nixtun–Ch’ich’ by the National Endowment for the Humanities and the Heinz Foundation, was undertaken with the cooperation of the Instituto de Antropología e Historia, and I gratefully acknowledge these institutions for their support. Special thanks go to American and Guatemalan project members. This paper has benefited from the comments and critiques of colleagues who kindly read various iterations, particularly Will and Tony Andrews, Bill Duncan, Christina Halperin, Norman Hammond, Laura Kosakowsky, Joyce Marcus, Nate Meissner, and Katie South. Three anonymous reviewers, editor Gary Feinman, and especially David Cheetham and Robert Rosenswig were exceptionally generous with detailed and thoughtful commentary. Any errors of fact and interpretation that remain, however, are solely my responsibility. As always, I am grateful to Don Rice for preparing the final figures.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Rice, P.M. Middle Preclassic Interregional Interaction and the Maya Lowlands. J Archaeol Res 23, 1–47 (2015). https://doi.org/10.1007/s10814-014-9077-5
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10814-014-9077-5