Abstract
Usually, evolutionary economists equate evolutionary theory with modern Darwinism. However, the rise of evolutionary developmental biology (Evo-Devo) puts into question the monopoly of Darwinism in evolutionary biology. The major divergences between the two paradigms in evolutionary biology are drawn in the analysis of three trade-offs: population vs. typological thinking, creative role of natural selection vs. internal (inherent) change, and microevolution vs. macroevolution. It is argued here that the Evo-Devo breakthrough helps us to understand better the limits to Darwinism in the social realm and outline the contours of an alternative paradigm in evolutionary economics that favors structural macroevolution and what Schumpeter called “change from within”.
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Notes
Note that, by “conditions of existence” Cuvier “did not only designate adaptation to external environment, but also coordination of parts by and for the pursuit of proper function” (Gould 2002, p. 294, note). In general, the debate presented here between Geoffroy and Cuvier is oversimplified. For a more detailed account, see Gould (2002), pp. 291–312.
What Mayr means here by “real” has no ontological component: being real is to dispose of explanatory power or “causal efficacy” (Sober 1980, p. 371).
Wagner (2007, p. 151) summarizes very aptly this turn in the history of biology with the following rhetorical question: “Was everyone before Darwin an idiot?”
The exclusive role of natural selection in evolution characterizes the “hardening of the Modern Synthesis” (Gould 2002) and is labelled “adaptationism” (Orzack and Forber 2010). This debate is, however, beyond the scope of this paper. We don’t need the excesses of Modern Synthesis to prove the limits to the explanatory power of natural selection.
In Evo-Devo, the decomposability of complex structures into simpler ones is called modularity. Note, however, that modularity concerns the quasi-independence of structures and not of simple traits: “Modules are generally distinguished by their greater internal (intramodule) than external (intermodule) integration, by their repetitiveness and by their persistence and reuse” (Müller 2010, p. 944).
For most Evo-Devo scholars, natural selection mainly intervenes to “elaborate” and “refine” (Müller 2010, p. 323) the morphological structures (body plans) developed by internal change. However, In Carroll’s version (e.g. Carroll 2005, pp. 286–91), natural selection has a far more important role: it also checks for the viability of the different morphological structures in force. Note also that, in spite of their emphasis on inherent change, all the Evo-Devo authors insist on the importance of environment for evolution and the creation of novelties. Still, the influence of environment has a Lamarckian flavor: it induces changes in developmental genes or systems without necessarily passing through natural selection mechanisms.
Usually, in economics the notion of micro-reductionism goes hand in hand with a version of methodological individualism. Obviously, this is not the case with population thinking and Darwinian biology. Here, micro-reductionism means to extrapolate the properties of higher levels of organization from the lower levels. Regarding the complex status of individuals in Darwinian population thinking, see Sober (1980, pp. 371–2).
Dawkins’ maxim, according to which, genetically speaking, “individuals and groups are like clouds in the sky or dust-storms in the desert”, expresses in the most extreme way the new genetic micro-reductionism that prevailed in the golden era of Modern Synthesis.
For many years, the expansion of selection to higher levels was (incorrectly) labeled “macroevolution”. The misnomer makes the discussion susceptible to confusion. Note that the notion of macroevolution used here (see mainly Amundson 2005) has nothing to do with the idea of “species selection” advocated by Gould (2002, chapter 8) and his colleagues. For example, some evolutionary economists (e.g. van Bergh and Gowdy 2003) convincingly argued that the possibility of selection between groups challenges the individualistic postulates of neoclassical economics. Nevertheless, their thesis that group selection puts into question the microfoundations project of mainstream economics disregards the fact that group, or multilevel, selection is but a simulacrum of Darwinian microevolution.
Within evolutionary economics Pelikan (2011) sees Evo-Devo not as an alternative paradigm but as a complement leading to a more consistent generalization of Darwinism. Significantly, his objective is to provide “a solid micro-basis” and to establish “a well-defined link to methodological individualism in the social sciences” (p. 344).
This strain of literature tries to temper Mayr’s distinction by referring to Tinbergen’s four causes but the outcome is still demanding. Regarding the drawbacks to Mayr’s distinction, the misinterpretation of Tinbergen, the conflation of Mayr’s backward-looking causation and population genetics’ forward-looking causation and the chaos that has ensued, see Liagouras (2017).
For example, Stoelhorst and Richerson (2013, p. S52) explain that the “detailed phylogeny of the path by which tribal-scale human organizations evolved into the large-scale organizations of modern complex societies” is “beyond the scope” of their paper. Witt and Schwesinger (2013) provide a very condensed account of the aforementioned phylogenetic path. Still, they concede that what remains in capitalism from the initial egalitarian endowment are just “footprints”.
Note that the representative firm of standard neoclassical theory is actually more alive in textbooks than in scientific research. Population thinking is already employed by neoclassical scholars when they analyze “competitive selection” in markets (e.g. Jovanovic 1982). Evolutionary game theory is another area where population thinking and neoclassical scholarship converge (Friedman 1998). See also the intriguing comparison, in formal terms, of Walras and Darwin in Joosten (2006).
This results in the following important difference that will not be developed here. The inner workings of single conventions or rules are quite limpid and hence they don’t need special examination. The focus of analysis concerns mainly their emergence and persistence. On the contrary, the inner workings of a complex social structure are of primary importance (Liagouras 2016).
Similar concerns apply to the alternative theory of consumption put forward by Nelson and Consoli (2010). Their approach very adequately describes consumers’ behaviour in the everyday life of a capitalist economy. But their realistic picture of homo oeconomicus presumes that social structures are already in place. On this point, see Hédoin (2012) who, taking Avner Greif’s game-theoretic explorations of late medieval economies as an example, shows that micro-explanations implicitly presuppose macro-structures.
Buenstorf and Cordes (2008) present a model of cultural evolution that challenges “the vision of a permanent transition toward sustainability” on the grounds that green consumption patterns “are not self-reinforcing and cannot be ‘locked-in’ permanently” (p. 646). Actually, what their model shows is that, within a consumerist culture animated by “apparently insatiable human desires”, selection forces work against the transition to an environment-friendly model of consumption.
Note that, in evolutionary accounts of industrial dynamics, populations usually consist of firms and/or routines rather than individuals. Therefore, micro-evolutionary processes do not imply the adoption of methodological individualism. For more on this point, see Vromen (2010).
Foster (2011, p. 13) nicely resumes Keynes’ point in evolutionary parlance: “in the short period, variations in financial flows are important and, if too many firms slip out of their basins of attraction because of a negative aggregate shock, this can impact upon long period, non-equilibrium trajectories, leading to positive feedback and sustained underemployment of resources”.
Regarding scholarship in evolutionary macroeconomic modelling during the intermediate period between the 1980s and 1990s, see Silverberg and Verspagen (2005).
The dismissal of the Keynesian critique of Say’s law does not characterize the totality of the evolutionary camp. For an extremely interesting integration of Schumpeterian and Keynesian perspectives, see Dosi et al. (2008, 2010). However, the authors interpret their agent-based models (ABMs) as providing the evolutionary microfoundations for macroeconomics. I think that such a claim neglects the fact that, in ABMs, agents interact according to rules prescribed by the researcher. For example, if the rules of the game presuppose the existence of Keynesian product, labor, and capital markets, then the outcomes of simulations will globally advocate the Keynesian point of view. The domination of the rules of the game over agents’ actions means that ABMs imply instead macrofoundations of evolutionary microeconomics. Certainly, the economy needs ABMs (Farmer and Foley 2009), but the latter are mainly useful for exploring and testing different scenarios within given macroeconomic theories. One could hope that they would also enable us to screen different approaches to determine if they accord with stylized facts. Still, the history of modern economics teaches that the empirical screening between alternative theories is a messy and inconclusive undertaking.
In Dopfer et al. (2004), faith in market coordination is replaced by the workings of technological and organizational meso-rules. Nonetheless, the reduction of macro properties to the meso-level still applies.
As Kregel (1987, p. 528) put it: “Thus it is not macroeconomics that has to be brought into closer touch with microeconomics, but rather one must try to formulate a macrofoundation for uncertain individual decisions”. Kregel’s remark also applies to behavioral economics, which conceives the structural contradictions of the system as problems of the individual rationality.
It is clear that historicized and structural analyses of the capitalist firm such as that of Lazonick and O’Sullivan’s are not at all qualified to be published in the “four-star” journals of economics and management. The question that remains, however, is what we learn about the world we live in from the ahistorical “theories of the firm” proliferating in the “top” journals. Similar concerns also arise regarding the relevance of Darwinian theories of organization. Even those who try to keep track of the historical record end up suggesting that the tribal instincts of equality and altruism could again dominate in our knowledge-based society (e.g. Bowles 2004, p. 501). Unfortunately, this is too far from the reality of the modern capitalist firm.
For a stimulating rereading of Schumpeter’s thought through a Minskyan lens, see Ülgen (2014).
In the same vein, see Stoelhorst’s (2005) paper, which is informed by Gould’s (2002) account of the “formalist” tradition and his pluralist view of evolution that considers developmental and/or structural “constraints” as necessary complements to Darwinism. Unfortunately, due perhaps to the rise of fashionable Generalized Darwinism, the path opened by Stoelhorst (2005) has not been followed. Consequently, the integration of Evo-Devo at the micro-level has not advanced beyond the 1980’s and 1990’s negative perception of developmental processes as “constraints” on the workings of natural selection.
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The author would like to thank Ulrich Witt and three anonymous referees for their stimulating remarks on earlier versions of this article. Of course, the usual caveats apply.
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Liagouras, G. The challenge of Evo-Devo: implications for evolutionary economists. J Evol Econ 27, 795–823 (2017). https://doi.org/10.1007/s00191-017-0525-5
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DOI: https://doi.org/10.1007/s00191-017-0525-5