, Volume 37, Issue 1, pp 103–116 | Cite as

The structure of the religious world

  • J N Mohanty


Aesthetic Experience Indian Philosophy Sacred Space Supervenient Property Religious Mind 
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Endnotes and references

  1. 2.
    Connections between Heidegger, Religion, and Indian thought are further explored in, Part II ofJ N Mohanty Essays on Indian Philosophy Traditional and Modern compiled with Introduction by P. Bilimori (Delhi/Melbourne: Oxford University Press, 1995); see alsoJ.L. Mehta, on Heidegger, Hermeneutics and Indian Tradition, ed. William Jackson, (Leiden: E J Brill, 1992).Google Scholar
  2. 3.
    J N Mohanty, ‘Phenomenology of Religion and Human Purpose’, in: Wm Horosz (ed.)Religion and Human Purpose, (The Hague: Nijoff, 1987).Google Scholar
  3. 4.
    Religion and Time (eds.) A.N. Balslev and J N Mohanty (Leiden: E J Brill, 1992).Google Scholar
  4. 5.
    Cf. a whole issue elegantly devoted to locating science as thetertium quid between Hinduism and Christianity, in the vestibules of the Templeton Prize-winning projects, vol 10, 1997,Hindu-Christian Studies Bulletin (ed. Harold Coward, University of Victoria, B.C.) esp. Klaus K. Klostermaier, ‘The Hindu-Christian-Science Trialogue’ (pp. 5–11); Varadraja V. Raman, ‘Vedānta and Modern Science: Some Demarcation Criteria and Commonalities’, pp. 12–20. and Subhas Kak, ‘From Vedic Science to Vedānta’ (pp. 21–27).Google Scholar
  5. 6.
    J N Mohanty,The Possibility of Transcendental Philosophy, (The Hague: Nijhof, 1985).Google Scholar

Copyright information

© Springer SBM B.V. 1998

Authors and Affiliations

  • J N Mohanty
    • 1
    • 2
  1. 1.Department of PhilosophyTemple UniversityPhiladelphia
  2. 2.Emory UniversityAtlantaUSA

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