Slavery: an Excerpt from “The God of the Bible Was an Important Outlet to African Americans During Slavery and Segregation: Freedom Itself Was Important to Americans Because Slavery and Life Are in Contrast”
- 4 Downloads
This paper is an excerpt, a chapter, of a much longer work called, “The God of the Bible was an important outlet to African Americans during slavery and segregation: Freedom itself was important to Americans because slavery and life are in contrast.” In this section, I attempt to define slavery and some of the cultural impacts of the Bible’s definition. I also reference the experience of slaves with respect to Christianity’s theological opinions pertaining to American and world slavery. This is done through an analysis of the Bible and researchers who have commented on the subjects involved with servitude. The earliest essayist I reference is Cugoano; he published his ideas in 1787. This is done to show the evolution of the myth of the Bible’s definition of slavery. In this paper, I counter false interpretations of Biblical slavery and servitude. The term “STF” is used to represent the Star Trek Fan, referencing cultural atheism promoted by sources of propaganda from popular media. I attempt to redirect the conversation from cultural myths to historical arguments.
KeywordsPhilosophy Christianity African-American History Bible
- Cho, B. (2014). Subverting slavery: Philemon, Onesimus, and Paul’s gospel of reconciliation. Evangelical Quarterly, 86(2), 99–115 Retrieved from ASP.Google Scholar
- Collins, R. O. (2006). The African slave trade to Asia and the Indian Ocean Islands. African & Asian Studies, 5(3/4), 325346 Retrieved from ASP.Google Scholar
- Crossway Bibles. (2007). ESV: Study Bible: English standard version. Wheaton, Ill: Crossway Bibles.Google Scholar
- Cugoano, Q. O. (1787). Thoughts and sentiments on the evil of slavery. Eighteenth Century Collections Online. Retrieved from http://quod.lib.umich.edu/e/eccodemo/ K046227.0001.001/1:5?rgn=div1;view=fulltext.
- Du Bois W. E. B. (1935). Black reconstruction in America. New York: Russel & Russel.Google Scholar
- Gearon, E. (2011). The Arab invasions. History Today, 61(6), 47–52 Retrieved from ASP.Google Scholar
- Girard, P. R. (2013). The Haitian revolution, history’s new frontier: state of the scholarship and archival sources. Slavery & Abolition, 34(3), 485–507. https://doi.org/10.1080/0144039X.2012.734089. Retrieved from ASP.
- Glancy, J. (2013). Resistance and humanity in Roman slavery. Biblical Interpretation, 21(4/5), 497–505. https://doi.org/10.1163/15685152-2145P0004. Retrieved from ASP.
- Hamel, E. (1891). Ernest Hamel—Thermidor. Retrieved from http://bibliotheq.net/ernest-hamel/thermidor/page-134.html.
- Liles, D. (2014). Slavery and cattle in East and West Texas. East Texas Historical Journal, 52(2), 29–38.Google Scholar
- Shim, J.,Wiwattanakantang, Y. (2012). Keeping it in the family. The Economist. Retrieved from http://www.economist.com/news/asia/21567419-familyfirms-adopt-unusual-approach-remain-competitive-keepingit-family