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A debunking argument against speciesism

  • François JaquetEmail author
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Abstract

Many people believe that human interests matter much more than the like interests of non-human animals, and this “speciesist belief” plays a crucial role in the philosophical debate over the moral status of animals. In this paper, I develop a debunking argument against it. My contention is that this belief is unjustified because it is largely due to an off-track process: our attempt to reduce the cognitive dissonance generated by the “meat paradox”. Most meat-eaters believe that it is wrong to harm animals unnecessarily, yet they routinely and deliberately behave in ways that cause great unnecessary suffering to animals. As recent research suggests, this practical inconsistency puts them in an unpleasant state of dissonance, which they try to escape by resolving the paradox. And they do so in part by adopting the speciesist belief—if animal suffering matters much less than human suffering, then harming animals cannot be so wrong after all. Since this belief-forming process does not track moral truth, I conclude that we are not justified in believing that human interests matter more than the similar interests of non-humans.

Keywords

Speciesism Debunking argument Reflective equilibrium Cognitive dissonance Meat paradox 

Notes

Acknowledgements

Martin Gibert, Oscar Horta, Benjamin Matheson, Jussi Suikkanen, Alastair Wilson, and two anonymous reviewers gave me precious feedback based on previous drafts of this paper. A special thanks goes to Florian Cova for his invaluable help during all stages of revision. I am also grateful to audiences at the University of Birmingham’s Department of Philosophy, at the Irish Philosophical Society Annual Conference 2017, and at the Society for Applied Philosophy Annual Conference 2018. Finally, I would like to thank the Swiss National Science Foundation and the Swiss Center for Affective Sciences, whose financial support made this work possible.

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Copyright information

© Springer Nature B.V. 2019

Authors and Affiliations

  1. 1.Department of PhilosophyUniversity of GenevaGenève 4Switzerland

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