Theurgy revisited, or the harmony of cultural spheres
Article
First Online:
- 2 Downloads
Abstract
The paper argues that Nikolai Berdyaev’s doctrine of theurgy has remained relevant in today’s cultural-historical context because it highlights a continuing problem in the philosophy of art. The problem is the misunderstanding of the ludic nature of art, its role in the evolution of consciousness and transformation of reality. The author questions the idea that artistic play is deficient compared with religious expression. As a result of this critique, he proposes that the theurgic quest for a radically new form of creativity was misguided and that the true meaning of the aspiration behind it is the need to comprehend culture as a dialectically articulated integral system of the cultural forms that constitute it.
Keywords
Art Play Religion Myth OntologyNotes
References
- Bakhtin, M. (1984). Problems of Dostoevsky’s poetics, translated by C. Emerson. Minneapolis and London: University of Minnesota Press.Google Scholar
- Barthes, R. (1972). Mythologies, translated by A. Lavers. New York: Nill and Wang.Google Scholar
- Berdyaev, N. (1962). The meaning of the creative act, translated by D. A. Lowrie. New York: Collier Books.Google Scholar
- Bychkov, V. (2007). Russkaia teurgicheskaia estetika [Russian Theurgic Aesthetics]. Moscow: Ladomir.Google Scholar
- Danto, A. C. (1981). The transfiguration of the commonplace: A philosophy of art. Cambridge, MA: Harvard University Press.Google Scholar
- Danto, A. C. (1992). Beyond the Brillo box: The visual arts in post-historical perspective. New York: Farrar, Straus, Grioux.Google Scholar
- Dostoevsky, F. (1971–1990). Polnoe sobranie sochinenii [Complete Collected Works] (Vol. 30). Leningrad: Nauka, Leningradskoe otdelenie.Google Scholar
- Evlampiev, I. (2017). Russkaia filosofiia v evropeiskom kontekste [Russian Philosophy in the European Context]. St. Petersburg: Izdatel’stvo RKhGA.Google Scholar
- Hegel, G. W. F. (1975). Aesthetics: Lectures on fine arts (T. M. Knox, Trans.). Oxford: Clarendon Press.Google Scholar
- Hegel, G. W. F. (1977). Phenomenology of spirit (A. V. Miller, Trans.). Oxford: Clarendon Press.Google Scholar
- Losev, A. F. (1990). Vladimir Solovyov i ego vremia [Vladimir Solovyov and His Time]. Moscow: Progress.Google Scholar
- Losev, A. F. (2003). The dialectics of myth (V. Marchenkov, Trans.). London: Routledge.Google Scholar
- Losev, A. F. (2014). Problema simvola i realisticheskoe iskusstvo [The Problem of the Symbol and Realist Art], edited by A. A. Takho-Godi & V. P. Troitskii. Moscow: Russkii Mir.Google Scholar
- Marchenkov, V. (2018). The continuing relevance of symbolist thought: The case of Clifford Geertz and Aleksei Losev. Slavic and East European Journal, 62(1), 77–92.Google Scholar
- Marchenkov, V. (2019). Nikolai Berdyaev’s philosophy of creativity as a revolt against the modern worldview. In M. F. Bykova, L. Steiner, & M. N. Forster (Eds.), The Palgrave handbook of Russian thought. Basingstoke: Palgrave Macmillan, (forthcoming)Google Scholar
- Schiller, F. (1965). On the aesthetic education of man in a series of letters, translated by R. Snell. New York: Frederick Ungar Publ. Co.Google Scholar
- Solovyov, V. (1991). Filosofiia iskusstva i literaturnaia Kritika [Philosophy of Art and Literary Criticism]. Moscow: Iskusstvo.Google Scholar
- Zenkovsky, V. (2003). A history of Russian philosophy (Vol. 2), translated by G. Kline. London and New York: Routledge.Google Scholar
Copyright information
© Springer Nature B.V. 2019