Abstract
For the last few decades, practically every attempt to explain Nyāya to the Western philosophical audience was aimed at logical interpretation. This is particularly true with respect to the Navya Nyāya technique. The main difficulty, however, which they run into here, consists in the non-reproducibility of the syntax of Navya Nyāya cognitive constructions. As this problem is really a matter of technique, the interpretive efforts were centered around the selection of the most adequate language of description. But difficulties of this kind usually spring from a double source: namely, they lie in the inadequacy of the means and in the complexity of the object described.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes and Reference
Gödel, K., ‘Über Formal Unentscheidbare Sätze der Principia Mathematica und Verwandter Systems’. Monatshefte für Mathematik und Physik. 27, Leipzig, 1931.
Mamardashvili, M., and Piatigorsky, A., ‘Three Discussions on the Meta-theory of Consciousness (A Short Introduction to the Theory of the Vijnänaväda)’, in: Works on Semiotics, V, Tartu, 1971. [in Russian]
Ingalls, Daniel H. H., Materials for the Study of Navya-Nyâya Logic, Cambridge, Mass., Harvard University Prt. s, 1951.
Guha, D. Ch., Navya Nyâya System of Logic. Bhäratiya Vidyä Prakäsan, Varanasi, 1968.
Mohanty, J., Gangesa’s Theory of Truth. Santiniketan, 1966.
The Nyâya-Stitras of Gautama, with Vâtsyâyana’s Bhāsya and Udyotakara’s Vârtika., Allahabad, 1915.
Zilberman, D., ‘Hindu Systems of Thought as Epistemic Disciplines’. This volume.
Husserl, E., Formal and Transcendental Logic, Martinus Nijhoff, The Hague, 1969.
Wittgenstein, L., Philosophical Investigations. The Macmillan Co., New York, 1958.
Saunders, J. T. and Henze, D. F., The Private Language Problem, Random House, New York, 1967.
The Surängama-Sntra’, in: The Buddhist Bible,tr. by Dwight Goddard, New York, 1956.
Husserl, E., Experience and Judgment, Northwestern University Press, Evanston, 1973.
Stcherbatsky, Th. Buddhist Logic. Mouton, The Hague, 1958.
Sharma, D., The Differentiation Theory of Meaning in Indian Logic. Mouton, The Hague, 1969.
Husserl, E., Ideas: A General Introduction to Pure Phenomenology, Collier Books, New York, 1972.
Murti, S. K., Revelation and Reason in Advaita Vedanta, Calcutta, 1959.
Overbeck, J., Die Antiken Schriftquellen zur Geschichte der Bildende Kunste ben den Griechen. Leipzig, 1868.
Diels, H., Die Fragmente der Vorsokratiker.
Matilal, B. K., The Navya-Nyāya Doctrine of Negation, Cambridge, Mass. Harvard University Press, 1968.
Zilberman, D., ‘Revelation in Advaita-Vedânta as an Experiment in the Semantic Destruction of Language’, in: Problems of Philosophy,5, 1972. Moscow (in Russian). [Eng. revision in this vol. — Ed.]
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 1988 D. Reidel Publishing Company
About this chapter
Cite this chapter
Zilberman, D.B., Cohen, R.S. (1988). The Canonical Self in the World of Knowledge. In: Cohen, R.S. (eds) The Birth of Meaning in Hindu Thought. Boston Studies in the Philosophy of Science, vol 102. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-1431-5_4
Download citation
DOI: https://doi.org/10.1007/978-94-009-1431-5_4
Publisher Name: Springer, Dordrecht
Print ISBN: 978-94-010-7141-3
Online ISBN: 978-94-009-1431-5
eBook Packages: Springer Book Archive